Category Archives: Visual art

Synchromism’s optics and acoustics

The avant-garde artistic movement known as synchromism was founded in Paris in 1913 by the American modernist painters Morgan Russell and Stanton Macdonald-Wright. Initially focused on figurative art, the two artists, after relocating to the French capital, began to explore the properties and effects of color, drawing inspiration from the artistic currents that had emerged in the late 19th century. Russell coined the term “synchromism” by combining the word “symphony” with “chrome,” inspired by idea of color and music blending together. The resulting artwork, called synchromies, used the color scale in a manner similar to how notes are arranged in a musical composition. Synchromism, in its prismatic approach to space through the decomposition of light, is grounded in the belief that color and sound are analogous phenomena. Color, in this sense, can be orchestrated on canvas or paper in much the same way a composer arranges frequencies, timbres, and modulations in a musical score.

The idea that a painting could be conceived based on a predetermined chromatic range was circulating in the artistic manuals of the time. Russell seemingly drew on the ideas of Canadian painter Percyval Tudor-Hart, whose lectures he attended with Macdonald-Wright in Paris. Tudor-Hart believed that sounds and colors are similar, both in their psychological effects and in the way they are perceived. Convinced that exact physical and mathematical correspondences between the two phenomena could be demonstrated, he proposed that, just as musical octaves are based on the progressive increase in frequencies, a similar principle applies to color scales.

Morgan Russell’s Cosmic synchromy (1913–14).

When considering other sound parameters, he drew parallels between acoustics and optics: pitch corresponds to brightness, intensity to color saturation, and timbre to the tone of color. In traditional chromatic models, the colors of the spectrum are uniformly distributed around a circle. However, in the pattern proposed by Tudor-Hart, the three primary colors—red, yellow, and blue—are equidistant, as are the three secondary colors—orange, green, and violet (or purple). By inserting six intermediate or tertiary colors between the primaries and secondaries, a chromatic circle consisting of twelve colors is formed. If each sector of this circle corresponds to a semitone in music, one could theoretically construct major and minor scales of light frequencies by selecting a different color as the tonic for each scale.

Stanton Macdonald-Wright’s Stony river rippling, lightning flickering.

Macdonald-Wright’s Treatise on color, a self-published theoretical guide for the students at the Art Students’ League of Los Angeles, closely resembles the approach proposed by Tudor-Hart. In this work, Macdonald-Wright provides a detailed discussion on how to create color scales and demonstrates how chord inversions, transpositions, and modulations between keys can be achieved. To help readers visualize these concepts, he suggests imagining the twelve colors arranged along a keyboard, with each primary, secondary, or tertiary color corresponding to a specific note of the musical scale.

This according to the entry on synchromism in DEUMM Online.

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Filed under Acoustics, Uncategorized, Visual art

Corpus Christi festivals of Mexico and Panama

In Mexico, the feast of the Eucharist has been celebrated since at least the 17th and 18th centuries, marked by vibrant processions featuring a parade of iconic joker characters, including La Tarasca, El Diablo Cojuelo, giants, and Indigenous folk figures. These characters would dance their way through the cities, creating a lively spectacle. Central plazas became a bustling hub, filled with artisans and merchants who traveled from across the region. Many Indigenous people, dressed in traditional attire, performed dances and played various forms of music, contributing to the rich cultural atmosphere of the celebration.

Celebrating Día de Corpus in México.

Cathedral chapel masters were responsible for composing special musical pieces–such as songs, matins, and masses–for the Corpus Christi festival. This task was of great significance, according to the minutes preserved in the cathedral archives. The Día de Corpus (Day of Corpus Christi) became one of the most important festivals in Mexico, alongside the Natividad. By the 19th century, the festival grew even more popular, with composers such as José Mariano Elízaga and José Antonio Gómez continuing the tradition of composing music for the event. However, the Mexican Reform War and the conflict against the Second Empire (1863–1867) diminished the festival’s prominence. Over time, the custom of creating special music for the Corpus Christi festival gradually faded. Today, the festival is only observed in certain communities of southern Mexico, where processional dances and songs of praise are performed, much like those held in honor of regional patron saints.

Musical accompaniment to Día de Corpus celebrations in Panama.

Similar festivals are celebrated across Central America, particularly in Panama, where the event blends Catholic traditions with local customs and lively festivities. The celebration features theater, music, burlesque dances, and vibrant costumes and masks. In some communities, dances are performed on carpets made of flowers, enhancing the visual splendor of the occasion. After the procession, participants dance freely, gathering in the streets and in family homes to share food and drinks, reinforcing community connections. In certain celebrations, a day before the main event, a theatrical and musical performance reenacts the battle between good (represented by Michael the Archangel) and evil, personified by the devil and his followers, as they struggle for control over the human soul. The dances and other cultural expressions of Panama’s Corpus Christi festivals are included on UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity.

This according to Diccionario enciclopédico de música en México (2006–2007). Find it in RILM Music Encyclopedias.

Watch a short video produced by UNESCO on the artistic expressions (including music and dance) of Panama’s Corpus Christi festivals below.


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Filed under Central America, Religion, Religious music, Uncategorized, Visual art, World music

RILM Launches DEUMM Online

RILM cordially invites you to join us for the release of DEUMM Online on Wednesday, 30 October 2024, at 7:30 pm CET / 1:30 pm EST. Co-sponsored by the Associazione fra i Docenti Universitari Italiani di Musica (ADUIM) and IAML-Italia, the event will take place in the Teatro Palladium auditorium in Rome, Italy.

Teatro Palladium, Ph. © Francesco Ciccone

DEUMM Online digitizes, enhances, and extends the Dizionario enciclopedico universale della musica e dei musicisti (DEUMM), the most important modern music dictionary in the Italian language. Comprising a broad range of entries (persons, topics, dances, genres, geographical locations, institutions, instruments, and works), DEUMM Online uses advanced and intuitive search and translation functionalities. This venerable music encyclopedia, which has set the standards in modern Italian music lexicography, is, in its new online format, once again an indispensable node in a comprehensive, international, networked research experience.

For those unable to join the Rome event in person, the event will be live streamed on YouTube by Fondazione Roma Tre Teatro Palladium, accessible directly from the following QR code:

The program (below) will include Daniele Trucco’s DEUMM-inspired music, greetings from Luca Aversano (President, ADUIM), Marcoemilio Camera (President, IAML Italia), and Tina Frühauf (Executive Director, RILM), as well as presentations by Zdravko Blažeković (Executive Editor, RILM), Stefano Campagnolo (Director, Biblioteca Nazionale Centrale di Roma), Alex Braga (composer), and DEUMM Online’s general editors Antonio Baldassarre and Daniela Castaldo. Pianist Giuseppe Magagnino will also perform works by Ellington, Beethoven, The Beatles, and more.

And mark your calendars: DEUMM Online will be featured again at the following events:  

  • 19 November 2024: Turin, hosted by Istituto per i Beni Musicali di Piemonte at the Teatro Regio
  • 21 November 2024: Milan, hosted by the Archivio Storico Ricordi in the Biblioteca Nazionale Braidense

Hear more about DEUMM Online and download the DEUMM Online brochure and logo.

DEUMM Online trailer (Italian)

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Futurist art and the nonpitched machine

Luigi Russolo’s contributions to art and music extend beyond his well-known manifesto, L’arte dei rumori (The art of noises). While he has been celebrated for his theoretical and practical advancements in noise music, his role as a painter and his impact on futurist art are equally significant. As one of the signatories of the futurist painting manifesto (1910), Russolo was deeply involved in the early development of futurism, an artistic and social movement that celebrated modernity, technology, and the dynamism of contemporary life. His painting Treno in velocità (Speeding train), a pivotal work that reflects the futurist fascination with speed and technological progress, exemplifies this enthusiasm for capturing movement and modern machinery.

House+Light+Sky (1913)

In his paintings from this period, Russolo explored the themes of motion, not just through the depiction of machines like trains and automobiles, but also by capturing the energy of crowds of protesters and other dynamic urban scenes. This exploration extended well beyond visual art into the realm of sound, culminating in his manifesto on noise, where he argued for a broader appreciation of the everyday sounds of industrial and urban life.

Synthèse plastique des mouvements d’une femme (Plastic synthesis of a woman’s movements, 1912)

Russolo’s invention of the intonarumori (noise instruments) was a direct extension of his artistic principles. These instruments were designed to produce a variety of noises, challenging conventional notions of musicality and embracing the sounds of the modern world. His compositions for these instruments anticipated future developments in experimental music and had a lasting influence on composers like George Antheil, Edgard Varèse, and John Cage. Russolo’s work represented an innovative fusion of visual art and sound, reflecting the futurist ideals of embracing the new and the dynamic. His influence extended into music and remains a testament to his innovative spirit in both the visual and auditory domains.

This according to “Pasajes sonoros [y ruidistas] de la ciudad futurista” by Juan Agustín Mancebo Roca (Ausart aldizkaria: Arte ikerkuntzarako aldizkaria/Journal for research in art/Revista para la investigación en arte 9/1 [2021] 127–142; RILM Abstracts of Music Literature, 2021-16831). Also find the entry on Luigi Russolo in A dictionary of the avant-gardes (2001). Find it in RILM Music Encyclopedias.

The image at the beginning of this post is Russolo’s Dinamismo di un’ automobile (Dynamism of a car, 1913).

Below, the musician Mike Patton and Luciano Chessa test out reconstructed futurist noise machines based on intonarumori for an exhibit.

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Filed under 20th- and 21st-century music, Instruments, Sound, Space, Visual art

Global designs for 78 RPM record sleeves

78 RPM sleeve from India

The 78 RPM record was originally a means of commerce intended to make money. When recording engineers were dispatched across the globe to capture sounds and voices, there was no intention to preserve the recordings that they created. The point, at the time, was to attract as many customers as possible to buy phonograph machines. It was largely an accident that these recordings turned out to be quite meaningful for diasporic populations who had moved away from their homelands. Such recordings became essential to people who otherwise would not have had access to their music, and they purchased gramophones and records to feel closer to homeland and as accompaniment to ritual feasts, births, weddings, and other cultural events.

78 RPM sleeve from Burma

Sales increased as immigrants crossed the oceans. Record production was kept cheap. Discs were disposable and longevity was not central to their design, and so were the first 78 RPM sleeves, which were plain, cheap paper with no printing. Many record companies and store owners eventually realized the potential of using the sleeves as advertisements for the recording (and other items). From those early recordings, we learn that the information on the sleeve did not necessarily have to refer to the record it held. Some simply were a shoutout for the record company’s brand, for accessories, and gramophones. Others mentioned the company’s roster of musical talent.

Below is Reto Muller’s collection of global 78 RPM record sleeves of the early 20th century. Learn more in “A short tour of global 78 RPM records and sleeves” by Reto Müller (ARSC journal 54.1 [Spring 2023] 123–129). Find it in RILM Abstracts of Music Literature with Full Text.

78 RPM sleeve from Finland
78 RPM sleeve from Peru
78 RPM sleeve from China

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Filed under Mass media, Visual art, World music

Lettrism’s language art

Initiated by Isidore Isou (born Jean-Isidore Goldstein), a young refugee from Romania, lettrism was a multidisciplinary creative movement that began in Paris in 1946 but soon expanded by attracting numerous creative people. Lettrist work was inspired by calligraphy, initially for books but also for visual art. In the age of print, it was quite innovative, although it may not have fared as well in preprint times. One recurring device is letters that resemble verses, even though they are devoid of words. Prominent writers and artists based in France such as Jean-Louis Brau, Gil J. Wolman, Maurice Lemaître, Roberto Altmann, Roland Sabatier, and Jean-Paul Curtay were among those associated with the group at various times.

The movement was named Lettrism because historically it was first and foremost interested in rethinking poetry, which at the time was judged to be exhausted when conveyed simply through words and concepts. Poetic lettrism clearly and systematically for the first time (taking inspiration from Dada) proposed a new conception of poetry entirely reduced to letters and eliminating all semantics. Not unlike other self-conscious agglomerations, lettrism was particularly skilled at producing manifestos which can be read with varying degrees of sense. By discounting semantic and syntactical coherence for language art, some lettrist works are considered the precursors of concrete poetry. Among the alumni are Guy Debord (1931–94), who is commonly credited with initiating the Situationist International (1958–72), which, according to some, represents art’s most profound, courageous, and successful involvement in radical politics. While Situationist writings have been translated into English, lettrist texts largely have been left out.

Find out more about lettrism in A dictionary of the avant-gardes. Find it in RILM Music Encyclopedias (RME).

The first image above was created by Roberto Altmann, and the second by Maurice Lemaître–both were artists associated with the lettrist movement.

Below is a video of Orson Welles interviewing Isidore Isou about lettrism and sound poetry in 1955. Be sure to turn up your volume when watching it.

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Filed under Curiosities, Humor, Literature, Sound, Visual art

Charles Schultz and classical music

Having once considered himself “one of the staunchest opponents of classical music”, Charles Schultz discovered the symphonies of Beethoven in 1946 and became an avid fan of classical music with a prodigious record collection. He also created the piano-playing Schroeder, a Beethoven fanatic, for his comic strip Peanuts.

A well-worn 1951 LP in Schultz’s collection by the pianist Friedrich Gulda of Beethoven’s Hammerklavier sonata may have inspired a series of strips from the early 1950s in which Schroeder is seen playing this work. The one reproduced above is the only one in which the piece is named, though it still relies on the reader to read music—and German!—for a full identification. Note Schultz’s imitation of German Fraktur script for both the work title and his signature.

This according to “Michaelis’ Schulz, Schulz’s Beethoven, and the construction of biography” by William Meredith (The Beethoven journal XXV/2 [winter 2008], pp. 79–91; RILM Abstracts of Music Literature 2008-8914).

Today is Schultz’s 100th birthday! Below, Gulda performs the Hammerklavier sonata in 1970.

More posts about Beethoven are here.

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Filed under Classic era, Curiosities, Humor, Visual art

Citizen Kane and the Isle of the Dead

Die_Toteninsel

A five-note motive in Rahmaninov’s Ostrov mërtvyh (The isle of the dead, op. 29), which evokes the opening of the Dies irae melody used by Berlioz and Liszt, is strikingly similar to what Bernard Herrmann referred to as the motive of power or fate in his score for Citizen Kane.

Rahmaninov’s work was inspired by Arnold Böcklin’s painting Die Toteninsel (above; click to enlarge), and Herrmann’s statements about his creative process suggest that the opening images of the film might have unconsciously reminded him of the painting, which in turn could have aroused an association with Rahmaninov’s work.

This according to “The Dies irae in Citizen Kane: Musical hermeneutics applied to film music” by William H. Rosar, an essay included in Film music: Critical approaches (New York: Continuum, 2001, pp. 103–116). Below, the first minutes of Citizen Kane, followed by Rahmaninov’s symphonic poem.

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Filed under 20th- and 21st-century music, Curiosities, Film music, Visual art

Vaughan Williams and Blake

Ralph Vaughan Williams’s Job: A masque for dancing is based on William Blake’s cycle of illustrations of the biblical tale; but a study of the scenario and of preserved correspondence indicates disparate theological and philosophical arguments and conflicts.

The composer put his own stamp on the story, while accepting the symbolism of Blake’s drawings, and effectively deconstructed the illustrations in favor of his own intentions. Job: A masque for dancing is no ordinary theater piece—it reveals a personal view as individual as that present in Blake’s original illustrations.

This according to “A deconstruction of William Blake’s vision: Vaughan Williams and Job” by Alison Sanders McFarland (International journal of musicology III [1994], 339–371; RILM Abstracts of Music Literature 1995-4362).

Today is Vaughan Williams’s 150th birthday!

Above, Blake’s depiction of Job and his family restored to prosperity; below, a complete recording of Vaughan Williams’s ballet.

Related article: Blake and Jerusalem

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Hogarth and dance

William Hogarth explicitly positioned his aesthetic theory in opposition to those of his contemporaries.

He disagreed both with philosophical treatments that viewed beauty and taste in moral terms and with art treatises that relied on exemplification and lacked causal explanation; further, he attacked the mystification of the concept of grace in both approaches.

He argued that understanding beauty did not require initiation into a new body of knowledge: It simply involved exercising a natural reflective vision that finds pleasure in the forms of the human body and related designs and ornamentations.

It was natural, therefore, that—unlike other aestheticians of his time—he drew extensively on dance examples in his treatise The analysis of beauty: Dance, particularly in its use in deportment training, belonged to a sphere of relatively everyday polite culture, as opposed to the rarefied and mystifying culture of art appreciation. Anyone open to dance and deportment could learn how to appreciate them, just as anyone open to Hogarth’s theory could apply its illuminations to their everyday lives.

This according to “An aesthetics of performance: Dance in Hogarth’s Analysis of beauty” by Annie Richardson (Dance research: The journal of the Society for Dance Research XX/2 [winter 2002] 38–87; RILM Abstracts of Music Literature 2002-11454).

Above, an illustration of a country dance from Hogarth’s treatise (click to enlarge). Below, an English country dance that he might have seen—or participated in!

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Filed under Dance, Visual art