Tag Archives: Humor

by | May 12, 2021 · 6:00 am

Improv Everywhere!

The improvisation collective Improv Everywhere specializes in staging public-space interventions, which they refer to as pranks or missions.

By enlisting pedestrians in discrete one-time events that challenge protocols of public contact and that expand our understanding of public flexibility and empathy, Improv Everywhere offers an antidote to mainstream, hegemonic formulations of spectacle, virtuosity, and generalized expectations concerning the purpose of performance.

The group’s integration of trained and untrained performers (whom they refer to as agents), the kinds of space and sociality that they create, and the connections between their live and web presences reveal noteworthy contemporary understandings of intimacy and the social fabric.

This according to “Why not Improv Everywhere?” by Susan Leigh Foster, an essay included in The Oxford handbook of dance and theater (New York: Oxford University Press, 2015, 196–212; RILM Abstracts 2015-23390).

Above and below, Conduct us, a collaboration with the designer Ilya Smelansky and New York City’s Carnegie Hall.

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by | April 27, 2021 · 6:00 am

Jack Cole’s double bind

Jack Cole is often called “the father of theatrical jazz dance”, and “Cole technique” has strongly influenced both film dance and American theatrical dance generally. In his heyday he was one of the most powerful choreographers working in Hollywood, with contractual control over the movement design, camerawork, costuming, lighting, and editing of his dance numbers.

Cole’s status as an “invisible” gay man is crucial to more than an understanding of the satiric, parodic, or camp elements of his film work; it is also a necessary precondition for his particular mode of deployment of so-called Oriental dance practices.

Cole engaged the double bind that both women and men are prisoners of gender roles. His use of the body’s physical beauty to stand for more than spiritual power combined the theatricality and spirituality of Denishawn, the voluptuousness and intensity of Diaghilev’s Ballets Russes, and Oriental and other ethnic dance styles. His approach to dance and gender had profound effects on mid-20th-century hegemonic dance culture.

This according to “The thousand ways there are to move: Camp and Oriental dance in the Hollywood musicals of Jack Cole” by Adrienne L. McLean (Journal for the anthropological study of human movement XII/3 [spring 2003] 59–77; RILM Abstracts 2003-42184).

Today would have been Cole’s 110th birthday! Above, a portrait by Carl Van Vechten from 1937 (public domain); below, the Denishawn parody “Greek ballet” from Down to earth (1947).

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by | April 1, 2021 · 6:00 am

NPR’s April Fools’ Day hoaxes

On this April Fools’ Day we celebrate a resource that chronicles how National Public Radio (NPR) has annually planted a hoax in their programming each first day of April since the 1980s.

NPR’s April Fools’ Day hoaxes (RILM Abstracts 1925-86280) is an online collection of brief articles published by The Museum of Hoaxes. Music-related entries include Orchestra steroid scandal, Ring-tone rage, and Beethoven’s 10th symphony.

Above and below, Robin Olson’s appearance on NPR’s Tiny desk concert series on 1 April 2018.

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by | March 14, 2021 · 6:00 am

Telemann’s wit

Georg Philipp Telemann’s ability to produce high-quality works at lightning speed is well known; less remembered today is his mischievous sense of humor. He was known among his friends for writing wickedly clever satirical verses and playing musical practical jokes, as he once did with a cantor from a nearby village.

Seeking to aggrandize himself, this cantor determined that he would honor a certain festival day by performing a new sacred work by the local master. He repeatedly requested that Telemann write something for him and his choir, and, knowing that their musicianship was decidedly inferior, the composer repeatedly declined. At last the cantor made such a pest of himself that Telemann told him that he and a few friends would arrive with the new work for a rehearsal before the performance.

On the appointed day the composer handed the new work—a treacherously difficult fugue—to the cantor, whispering to his friends “Now the thieves shall confess their sins.” The singers proceeded to produce a dismal, discordant rendition as they unknowingly made fun of themselves. Telemann had set the line “Wir können nichts wider den Herrn reden” (We cannot speak against the Lord) in such a way that the hapless singers were “confessing” their ineptitude by repeating the words “Wir können nichts” (We cannot)!

The composer laughed heartily. “That certainly won’t do” he said. “Let’s see how we can remedy this.” He then took out a different composition, and he and his friends performed it—both saving the day and humiliating the presumptuous cantor.

This according to “Images of Telemann: Narratives of reception in the composer’s anecdote, 1750–1830” by Steven Zohn (The journal of musicology XXI/4 [2005] 459–486; RILM Abstracts 2004-6402).

Today is Telemann’s 340th birthday! Below, a merry bit of tone-painting—“Postillion” from his Tafelmusik.

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by | August 18, 2020 · 6:00 am

Salieri’s wit

 

Unlike the troubled fictional character of stage and screen, the real Antonio Salieri was described by Lorenzo Da Ponte, the master librettist of Mozart’s operas, as “a most cultivated and intelligent man…whom I loved and esteemed both out of gratitude and by inclination…more than a friend, a brother to me.” He also had a nimble wit and enjoyed jokes at his own expense.

Salieri wrote a memoir that is now lost, but some quotations from it have survived. In one particularly winning anecdote, Salieri is recounting the première, in 1770, of his second opera, Le donne letterate. The applause is vigorous, and the young composer follows the audience out into the street, hoping to soak up more praise. He overhears a group of operagoers:

“The opera is not bad” said one. “It pleased me right well” said a second (that man I could have kissed). “For a pair of beginners, it is no small thing” said the third. “For my part” said the fourth, “I found it very tedious.” At these words, I struck off into another street for fear of hearing something still worse.

This according to “Salieri’s revenge:  He was falsely cast as music’s sorest loser, and he’s now getting a fresh hearing” by Alex Ross (The New Yorker XCV/15 [3 June 2019] 26–31; RILM Abstracts 2019-6047).

Today is Salieri’s 270th birthday! Above, a portrait by Joseph Willibrord Mähler; below, excerpts from Axur, re d’Ormus, one of Salieri’s collaborations with Da Ponte.

BONUS: The finale of Axur as depicted in the film Amadeus.

Related article: Telemann’s wit

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by | August 3, 2020 · 6:00 am

Zao and “champagne socialism”

 

 

In the mid-1980s Congo-Brazzaville was chafing under the heel of a military regime that fed its impoverished people irrelevant political slogans while the elite dined on champagne and caviar. Zao, a humorous band led by Casimir Zoba, a former schoolteacher in a comical pseudo-military uniform singing in an extravagant mixture of Senegalese French and local slang, seemed to pose no real threat to the authorities.

But Zoba was no ordinary humorist or village idiot, and underneath his buffoonish image was a hard-edged political and social critic. While Zao’s music was tolerated as comic relief, the group delivered sharp critiques of bureaucracy, corruption, gender relations, and abuse of power in the “champagne socialism” of the military dictatorship.

This according to “Couching political criticism in humor: The case of musical parodies of the military in Cameroon and Congo-Brazzaville” by Lyombe S. Eko, an essay included in Music and messaging in the African political arena (Hershey: IGI Global, 2019, 87–107; RILM Abstracts 2019-16663).

Below, Ancien combattant, Zao’s most popular song, and a case study in the article.

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by | February 20, 2020 · 6:00 am

Lady Gaga and Weird Al

 

Parody is often filled with internal contradictions at both the level of the critique of the original artwork and the level of the quality of the parodied performance. Of course, “Weird Al” Yankovic is not the only artist creating parodies of Lady Gaga, and she is not his only target.

Even Lady Gaga herself creates parody as she borrows from the pop stars of earlier eras and comments on their work. Critics suggest that her success is due, in part, to her quotations from other artists, but her work goes beyond simple imitation. On the level of performance, her self-conscious employment of parody is partly responsible for her success.

As a self-professed performance artist, Lady Gaga becomes a nexus of imitation in which she both showcases and expands the limits and the understanding of both parody and performance. Through his own parodies of Gaga’s parodic work, “Weird Al” highlights this reality.

This according to “Performing pop: Lady Gaga, ‘Weird Al’ Yankovic and parodied performance” by Matthew R. Turner, an article included in The performance identities of Lady Gaga: Critical essays (Jefferson: McFarland, 2012, pp. 188–202).

Above and below, Yankovic’s Perform this way, a parody of Lady Gaga’s Born this way.

 

Above, Perform this way: Weird Al Yankovic at Edgefield by Paul Riismandel is licensed under CC BY-NC-SA 2.0.

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by | October 8, 2019 · 6:00 am

Harvey Pekar and jazz

Harvey Pekar, author of the autobiographical comic series American splendor, was also a jazz fan, an obsessive record collector, a prolific jazz critic, and a tireless supporter of experimental music; he often worked these enthusiasms into his comic strips.

These comic-book treatments of jazz can be viewed as extensions and developments of his prose criticism in publications such as The jazz review and DownBeat. In these comic strips, Pekar was experimenting with the form of jazz criticism itself, and was developing its language and impact.

This according to “Comics as criticism: Harvey Pekar, jazz writer” by Nicolas Pillai, an essay included in The Routledge companion to jazz studies (New New York: Routledge, 2019, pp. 433–41).

Today would have been Harvey Pekar’s 80th birthday! Above, Robert Crumb’s depiction of Pekar and himself for an American splendor cover; below, a promo clip for Harvey Pekar’s world of jazz.

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by | October 3, 2019 · 6:00 am

Doktor Eisenbarth’s musical clock

The ancient city of Hann. Münden was home to one Johann Andreas Eisenbarth, who was a surgeon of some repute despite never having any formal medical training.

In 1980, a musical clock was installed in the upper story of the Rathaus in Hann that honors the legendary doctor. At a few minutes past noon, an automatic carillon plays the tune of the drinking song Ich bin der Doktor Eisenbarth. Automata depict the doctor extracting a huge, bloody tooth from the mouth of a terrified, gesticulating patient.

This according to “Dr Eisenbarth’s automated musical clock in Hann. Münden” by Mark Singleton and Sven Heinmann (The music box: An international journal of mechanical music XXVIII/5 [spring 2018] pp. 185–87).

Above and below, the good doctor in action.

BONUS: A chance to sing along!

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by | July 4, 2019 · 6:00 am

Cathy Berberian and pop art

 

In the 1950s and 1960s the musical avant-garde developed a new type of vocal composition that incorporated everyday vocal sounds, such as gestural utterances or expressions of affect, into aesthetic parameters. Cathy Berberian took center stage in this development thanks to the extraordinary range of her vocal capabilities; she inspired numerous composers to write in this emerging style, and was herself engaged in the creative process.

Berberian’s composition Stripsody (1966), a sounding glossary of typical onomatopoeia of comic strips, can be understood as a musical pendant to the paintings of pop artists like Andy Warhol and Roy Lichtenstein.

Her creative process was closely intertwined with input from the Italian semiotician Umberto Eco, who was a close friend of Berberian and her former husband, the composer Luciano Berio. Eco encouraged her to create a composition out of her interest for comic onomatopoeia, and he acquainted her with the Italian artist Eugenio Carmi, who created the first visual transformation of her vocal glossary.

The connection to pop art, however, is not restricted to the aesthetic approach; in form and content, Berberian and her Stripsody relate to pop art characteristics on several levels: (1) with her appearance, performances, and image, Berberian stylized herself as a pop icon; (2) with Stripsody, she took exactly the same path that Umberto Eco described in Apocalypse postponed, from avant-garde music through pop art to comic strips; (3) several components of Stripsody allude directly to typical popular themes that can also be found in the works of contemporaneous pop artists; and (4) the work directly quotes comics that enjoyed pop-icon status.

This according to “Musical pop art: Cathy Berberian’s Stripsody (1966)” by Marie Louise Herzfeld-Schild, an essay included in Music and figurative arts in the twentieth century (Turnhout: Brepols, 2016, pp. 150–65).

Today is Berberian’s birthday! Above and below, performing Stripsody.

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