Martin Luther’s influence on J.S. Bach was profound; Bach’s library contained two expensive collected editions of Luther’s writings, which exerted demonstrable impact on his works—not least on the third Clavierübung.
Scholars have long puzzled over the dramatic changes that Bach introduced at the work’s engraving stage. These changes largely involved the addition rather than the removal of material, and the only explanation for wishing to enlarge the collection—a decision that caused enormous problems with the scheduled production and publication dates—must be the way in which Bach viewed his success in having fulfilled the overall objective: providing musical items reflecting Luther’s catechism.
It is easy for such a scheme to follow the letter of the law through settings of the Ten Commandments, the Creed, and the Sacraments, but not so easy for it to capture the spirit. Luther’s doctrine stands apart by virtue of its clear insistence that the law must embody a human experience “from the heart”. All such experience, whether painful or pleasurable, requires this essential attribute. Through their clear spiritual resonances, the new movements provided a fitting frame for a collection of music inspired by Luther’s teachings.
This according to “J.S. Bach’s prelude and fugue in E flat (BWV 552, 1/2): An inspiration of the heart?” by Roger Wibberley (Music theory online IV/5 [September 1998]).
Today is the 500th anniversary of Luther’s Ninety-five theses, now considered the start of the Reformation. Below, Hans-André Stamm performs the celebrated prelude and fugue.
Stravinsky’s Svadebka/Les noces—an assault of nonsense syllables, snatches of conversation, and ritual fragments—is a cubist reconstruction of a Russian peasant wedding. Despite its invocation of Christian saints, the work might be Neolithic or even Australopithicine, so backward-looking is its range of auditory allusion.
All of the action is accompanied by chatter, out of which a whoop or intelligible phrase may emerge—we hear pet names, silly games, much commentary on the wine and beer, and some veiled sexual talk; it is the auditory equivalent of the strips of newsprint that Picasso glued to some of his canvases.
This according to Stravinsky: The music box and the nightingale by Daniel Albright (New York: Gordon and Breach, 1989).
This year marks the 110th anniversary of cubism! Above and below, Bronislava Nijinska’s original choreography for the work.
Claudio Monteverdi’s seconda pratica was a return to basic verbal expression (listening, recognition, and revelation from emotional vocal accentuation).
Monteverdi’s art agrees with poetic expression as defined in Plato’s three forms expounded in the third book of Republic and Aristotle’s Poetics. For Monteverdi, musical language is music and the synthesis of text, harmony, and rhythm; the phonetic exposition of continuous thought becomes poetry.
This according to Preparazione alla interpretazione della poiesis Monteverdiana by Nella Anfuso and Annibale Gianuario (Firenze: Centro Studi e Rinascimento Musicale, 1971).
Today is the 450th anniversary of Monteverdi’s baptism! Above, a portrait from ca. 1630 by Bernardo Strozzi; below, the madrigal Cruda Amarilli, an especially clear example of Monteverdi’s seconda pratica.
In the 1970s George Clinton took funk to a new level when he formulated the P-funk concept, which was defined by a philosophy, attitude, culture, and musical style.
Grounded in the ideology of Black Power, P-funk advocated self-liberation from the social and cultural restrictions of society, creating new social spaces for African Americans to redefine themselves and celebrate their blackness.
P-funk had its own language, fashion, dances, and mythical heroes and villains, who Clinton presented as black science-fiction characters. The mastermind and producer of five P-funk groups, Clinton combined these cultural components to create stories about black people and black life from a black perspective.
This according to “Funk” by Portia K. Maultsby (The Garland encyclopedia of world music III [New York: Routledge, 2013] pp. 680–86); this encyclopedia is one of many resources included in RILM music encyclopedias, an ever-expanding full-text compilation of reference works.
Today is the 40th anniversary of the opening of the P-Funk Earth Tour, whose production budget was the largest amount ever allocated for a black music act to tour at that time. Above, Clinton emerges from the Mothership, a highlight of the evening; below, an excerpt from the tour’s performance in Houston shortly after it opened in New Orleans.
BONUS: Wishing for more? Here’s the whole concert.
The attempted Turkish coup d’état on 15 July 2016 brought some unfamiliar sounds to Istanbul–including low-flying F-16 jets and sonic booms–in addition to mosques broadcasting the sala, which serves to notify the community of an all-concerning event in an Islamic context; recordings and performances of Ottoman military music; and the sounds of chanting demonstrators.
Conversations, which incessantly continued in both public and private spheres, constituted another auditory aspect of the attempted coup and its aftermath.
This according to “Soundscape of a coup d’état” by Evrim Hikmet Öğüt (Sound matters 6 September 2016).
Today is the two-month anniversary of this historic event! Above, an F-16 jet flying low over Istanbul; below, the sala that night, with the sounds of bombs.
Filed under Asia, Politics
Although Johann Jacob Froberger was employed as an organist and recognized as an exceptional harpsichordist, he was also a clavichordist. Musically trained in Germany and Italy, where the clavichord flourished, he undoubtedly played the instrument.
The most convincing proof of this hypothesis is his music, nearly all of which can be performed effectively on the clavichord, whose dynamic range makes possible the nuances of lute playing and singing.
Stylistically, Froberger’s suites for keyboard resemble lute music; at the time, lutenists and keyboardists regularly traded repertoire, and clavichordists playing the music of Froberger should follow the vocal models of his polyphonic works.
This according to “Froberger and the clavichord” by Howard Schott, an article included in De clavicordio. III (Magnano: Musica antica, 1997, pp. 27–34).
Today is the 400th anniversary of Froberger’s baptism! (His birthdate is not known.) Below, Richard Smith plays his Lamento sopra la dolorosa perdita della Real M.stà di FerdinandoIV, Rè de Romani on the clavichord.
“Sculpture, music, text: Winckelmann, Herder, and Gluck’s Iphigénie en Tauride” by Simon Richter (Goethe yearbook VIII  pp. 157–71) considers Gluck’s opera in the context of Johann Joachim Winckelmann’s writings on the statue known as Laocoön, widely regarded as the measure for classical beauty in the second half of the 18th century, and Johann Gottfried Herder‘s writings on the human voice as a common origin for both music and language.
According to Richter, Gluck’s Iphigénie enacts a musical version of Winckelmann’s classical aesthetics, which in turn may have consequences for the way in which Iphigénie is performed, staged, and interpreted. Gluck is in every respect staging the allegorical triumph of his opera reform as the musical counterpart of Winckelmann’s classical aesthetics.
This year we celebrate the 250th anniversary of the publication of Winckelmann’s Geschichte der Kunst des Althertums (Dresden, 1764)! Winckelmann revolutionized the understanding of stylistic changes in Greco-Roman art and deeply influenced archaeological studies. His concept of edle Einfalt und stille Grösse (noble simplicity and quiet grandeur) put the excessive complexities of Baroque aesthetics to rest, influencing Gluck and others.
Above, the sculpture in question (click to enlarge); below, Véronique Gens as Iphigénie.
Music Monday is an annual event sponsored by Canada’s Coalition for Music Education; each year it unites hundreds of thousands of young people through their schools and communities from coast to coast through a simultaneous musical event on the first Monday of May.
Singing and playing the official Music Monday song brings attention to the importance of music as part of a well-rounded education. I.S.S. (Is somebody singing), the official song for Music Monday 2013, was commissioned by the Coalition and CBC Music and written by the astronaut Col. Chris Hadfield—the first Canadian commander of the International Space Station—and singer/songwriter Ed Robertson of the Barenaked Ladies.
On Monday 6 May 2013 Hadfield performed the song from the International Space Station while Robertson, the Barenaked Ladies, and the Wexford Gleeks (the choir of the Wexford Collegiate School for the Arts), performed from Earth.
This according to “Building a voice that cannot be ignored!” by Holly Nimmons (Canadian music educator/Musicien éducateur au Canada LIV/3 [spring 2013] pp. 20–23).
Today is Music Monday’s 10th anniversary! Below, Hadfield, the Ladies, and the Gleeks perform I.S.S. for Music Monday 2013.
This year marks the 150th anniversary of Knutsford Royal May Day!
On this day in 1864 all of the children in the parish schools marched in procession with flowers and wreaths, along with the Cheshire Rifle Volunteers Band and a cart carrying the May Queen and her ladies-in-waiting. Then, as now, the procession ended on the Heath in the center of town, where the Queen was crowned.
Today the tradition is augmented with several dances, both as part of the procession and as displays before and after the crowning; morris, hornpipe, and sword dances are among the perennial favorites. Maypole dances round out the proceedings.
This according to “Royal May Day!” by Derek Schofield (English dance and song LXXVI/1 [spring 2014] pp. 32–35). Below, selections from the 145th celebration.
BONUS UPDATE: The 2017 celebration.
Filed under Dance, Europe