RILM Music Encyclopedias is a full-text collection of reference works, offering comprehensive and continually expanding coverage of historical musicology, ethnomusicology, and music theory. Designed to support teaching, learning, and research, it serves the needs of the international music community. The collection currently includes over 60 influential titles, spanning publications from 1775 to the present, and enables powerful, federated searches across its content. Covering multiple languages and countries–including Italian, German, Slovak, Spanish, and Albanian–RILM Music Encyclopedias features essential national and subject-specific works such as the Biographical Dictionary of Afro-American and African Music, International Encyclopedia of Women Composers, and Das Gothic- und Dark Wave-Lexikon.
As a comprehensive, cross-searchable resource, RILM Music Encyclopedias provides the international music community with a virtual library of essential reference works. It covers a wide range of disciplines, fields, and subject areas, including historical musicology, ethnomusicology, pop and rock, opera, instruments, blues, gospel, recorded sound, and women composers. Key general music publications featured in the collection include Algemene muziekencyclopedie, Biographical dictionary of musicians, Dictionnaire de la musique, The Garland encyclopedia of world music, and Handwörterbuch musikalischer Terminologie. Seminal historical works, such as Fétis’ Biographie universelle des musiciens et bibliographie générale de la musique, Eitner’s Biographisch-bibliographisches Quellen-Lexikon, and Riemann’s Musik-Lexikon (11th edition), are also included, providing unparalleled depth and historical context.
RILM staff periodically contribute writings to EBSCOpost, a lively blog run by our partners that publishes pieces pertinent to librarianship, higher education, and beyond. Over time, some of these posts are removed, and even those that remain generally recede from view, following the ephemeral nature of much digital content. With 60 years of preserving the world’s writings on music and music-related topics behind us, we are now adding a small rescue project: bringing these blog posts back into circulation. However modest, they help document our history as an organization, and we hope they will continue to resonate with our international readership as well as with any music enthusiast who happens upon them.
One of the earliest EBSCOposts was a 2016 piece by editor Jim Cowdery, who also appears in Bibliolore’s first RILMiniscences.
Helicopters in music encyclopedias
The cross-volume search capacity of RILM Music Encyclopedias offers some quirky surprises—for example, this resource currently includes nine different music-related articles with references to helicopters. These include entries on Madonna, Mickey Rooney, and the following excerpt from the article Highland region of Papua New Guinea in The Garland encyclopedia of world music:
The texts [of girls’ coming-of age songs] address topics broadly sorted in four sets: daily routine, recalling netted bags (made by all women), sores (irritated by flies), and pleasure over good food (grown or gathered); unusual events, like sighting a helicopter, European missionaries’ arrival, and death in a hospital; desires, including the romantic, with meanings often hidden in metaphor, but also the adventuresome, like wanting to ride in a vehicle; and the coming-of-age performance itself speaking of dancing together, laughing together, and becoming adults.
Above: Landing on a pile of logs on a knife-edge ridge in Nakanai, New Britain (image by Mark Beaman, BirdQuest)—perhaps the subject of the sighting; below, a performance by the Girl Guides Association of Papua New Guinea.
To learn more about RILM Music Enyclopedias, head to: https://www.rilm.org/encyclopedias/.
DEUMM Online is a digitally enhanced music encyclopedia published by RILM, building on Alberto Basso’s Dizionario enciclopedico universale della musica e dei musicisti from the 1980s and 1990s. Developed as a collaborative effort among Italian and international scholars, it aims to create an Italian-language knowledge base with a distinctly global perspective on music and its circulation worldwide.
Expanding and updating the original print edition, DEUMM Online adds approximately 150 new entries each year. These contributions emphasize areas previously marginalized or overlooked–such as pop, film, jazz, folk, world, and ancient music–alongside emerging concepts and theoretical approaches in music studies, including feminism, gender and race studies, sound studies, and postcolonial perspectives. All entries are authored and reviewed by subject specialists, ensuring the reliability and scholarly quality of the content. Under the leadership of general editors Daniela Castaldo and Antonio Baldassarre, an international network of experts continually revises existing entries and produces new ones, keeping the encyclopedia aligned with ongoing developments in both Italian and global music scholarship.
New articles in DEUMM Online are designed to be comprehensive, offering a complete overview of each topic. They are divided into titled sections that help users navigate complex subjects with significant historical, cultural, or social dimensions. Different sections may be authored by different specialists, ensuring that each aspect is treated by an expert in that area. The content is enhanced with multimedia elements and can be explored through multiple access points, including section titles, article types (including biographies, instruments, genres, and works), occupations and nationalities of the individuals discussed, and sortable timelines. Users can also arrange works and biographies either chronologically or alphabetically, allowing them to tailor how they view and study the material.
Although DEUMM Online is published in Italian, it remains a valuable resource for the international music research community, offering insights into both Italian and global musical traditions. Modern technologies now make it possible to translate Italian into other languages almost instantly, greatly enhancing its accessibility. This allows scholars and enthusiasts to engage more deeply with its content while navigating the complexities of today’s interconnected music landscape. As a result, DEUMM Online stands out for its dynamic and flexible nature, continually adapting to the evolving needs and expectations of its users.
International Peace Gardens in Jordan Park, Salt Lake City, Utah
Situated about three miles away from the Hilton Salt Lake City Center, site of the 2026 annual meeting of the Music Library Association attended by RILM staff, Jordan Park contains a heritage setting that is uniquely global in character: the International Peace Gardens. The grounds feature 26 country-themed sections, each reflecting a nation’s culture and landscape, that are designed to foster peace and friendship.
The locale’s spirit of international cooperation recalls the global initiatives of UNESCO that inspired the organizational structure of RILM 60 years ago. It is rooted in the conviction that authoritative and incisive knowledge on human creativity can only be attained collectively, by embracing a multitude of perspectives. Today, as RILM continues to collect and amplify every voice in music research as a UNESCO-accredited NGO, the Peace Gardens remind us of the importance of embracing a global sensibility towards interdisciplinary research.
With the approach of Voicing Innocence (7-8 April 2026)—a conference that accompanies the performance of Kaija Saariaho’s opera Innocence at the Metropolitan Opera in New York from several different fields of inquiry—the picturesque area of the park designated to represent Finland (Saariaho’s homeland and that of many of the speakers and illustrious guests) seems particularly prescient and appropriate. It immediately calls to mind the surfeit of writings on Finland’s lands, history, music and instruments, musicians and artists, and so much more that RILM has documented across all of its resources over the last six decades.
Below is a sample of this collecting effort of just some of the holdings dedicated to, and to some extent produced by, Finland. We hope that it serves as an entry point into research on the country’s artistic production and appreciation for its incredibly rich cultural heritage.
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Those interested in research surrounding Finland will encounter a plethora of writings in RILM Abstracts of Music Literature. The country itself is indexed in 8126 records (1493 available in full text). Over 2200 of these writings are in the Finnish language, and writings on Finland exist in 47 languages, attesting to the global musicological interest in the country. These publications reveal a broad and well-developed field that spans historical research, contemporary analysis, and documentation of musical life. Much of the focus lies in music history and musical life, alongside strong contributions from musicology and ethnomusicology, reflecting an interest in both institutional and lived musical practices. Scholarship covers a wide range of genres, including traditional music, popular music, jazz, and religious music, while also addressing pedagogy, performance practice, and musical instruments. These studies are often supported by extensive documentation such as discographies, catalogues, and bibliographies, underscoring a commitment not only to analysis but also to preservation and reference. Geographically and culturally, the material highlights both regional diversity and cultural specificity within Finland. Major urban centers such as Helsinki, Turku, and Tampere emerge as key hubs of musical activity and scholarship, while smaller localities like Kaustinen are especially prominent in the context of folk traditions and festivals. At the same time, research engages with Finland’s multilingual and multicultural fabric, particularly Finnish-Swedish, Sámi, and other minority communities, as well as immigrant groups. Overall, writings on music in Finland situate musical practices within broader cultural, social, and political frameworks, reflecting how music intersects with identity, regional heritage, and cultural policy.
Additional writings are concerned with “Finnish music outside Finland”, highlighting a diaspora-oriented perspective, where references are relatively sparse and spread across a small number of countries. Mentions appear in contexts such as Canada, Estonia, France, Norway, Russia, Sweden, and the U.S., along with broader regional references such as North America. Finnish music outside its country of origin is studied primarily in terms of diaspora presence and reception rather than in large volume, with modest attention distributed across neighboring Nordic and Baltic countries as well as select global contexts.
Content related to Finland in the RILM Index to Scores and Collected Editions reflects the country’s outsized contributions to the production and development of Western art music. Finland appears in 203 indexed records, encompassing detailed bibliographic information for 94 full scores, 58 parts, and 27 works for solo instrument or voice, alongside 45 records in Finnish and 20 associated with the historic Finnish publisher Fazer. The scope of available material is further demonstrated by major editorial projects such as Documenta musicae Fennicae, a 20-volume series presenting works by Finnish composers from the 18th and 19th centuries, and the 27-volume edition of Jean Sibelius’s complete works, underscoring both the depth of archival resources and the international significance of Finnish musical output.
Oxford anthology of Western music. III, ed. Robert Rau Holzer and David J. Rothenberg (New York: Oxford University Press) 591–597 [RILM Index to Scores and Collected Editions, 2013-44897]
The RILM Archive of Popular Music Magazinesmentions Finland 383 times across 18different zines, attesting to international interest. Discourse on Finnish pop often centers on heavy metal and its stylistic offshoots. Finnish groups like Amorphis (blending death metal with local folk influences), Sentenced, and Stratovarius established a style characterized by melodic, atmospheric, and sometimes melancholic metal. By the 1990s, Finland’s reputation as an incubator for metal became solidified with the global success of groups like Nightwish, Children of Bodom, HIM, and Apocalyptica, partially defining subgenres like symphonic metal and melodic death metal.
“Finnish Line: Pagan Prog Rockers AMORPHIS defy death” by Michael Moynihan in Seconds no. 29, 1994
Finland has also produced a rich punk scene documented by several non-Finnish zines. Embracing the subversive potential of the music (and the zines themselves), writings from the 1980s sometimes situated music criticism and review within the context of the Soviet presence. Given its geographic proximity, history of conflict (e.g., the Winter and Continuation wars), perceived enforced capitulations surrounding so-called Finlandization policies, and Cold War threats, the Soviet Union as a reference point is rather unsurprising. Articles in zines offer a unique window into the agency and activities of subcultures eager to deploy text, image, and music, some as a response to perceived misunderstandings from outsiders about the Finnish situation, particularly in the country’s major cities.
Content related to Finland in the RILM Music Encyclopedias underscores the country’s rich and multifaceted musical heritage as represented across a wide range of reference works. The collection includes information on 464 Finnish musicians, 74 Finland-related topics, and 21 instruments associated with the country, alongside full encyclopedia entries dedicated to Finland in several major sources. Notable among these are Timo Leisiö’s entry in The concise Garland encyclopedia of world music, which situates Finnish music within its geopolitical, linguistic, and cultural contexts while also addressing traditional music, instruments, and developments such as jazz, and the collaborative article by Liv Greni, Miep Zijlstra, Dilkka Kolehmainen, and Rina Barbier in the Algemene muziek encyclopedie, which traces Finland’s musical history from liturgical and secular traditions through to postwar developments, including education, ballet, and key genres.
Earlier and complementary perspectives are provided by the Finland entry in Hugo Riemann’s Musik-Lexikon, which documents sacred, secular, and traditional music in a historical framework from the late 19th and early 20th centuries. Together, these sources are further enriched by specialized scholarship such as The historical dictionary of the music and musicians of Finland by Ruth-Esther Hillilä and Barbara Blanchard Hong, the only comprehensive English-language reference devoted entirely to Finnish music and culture. Spanning a broad historical range from antiquity to the late 20th century, these encyclopedic resources collectively highlight the depth of Finnish musical life, its historiography, and its continued relevance within both national and international contexts.
Kalevala-style song (soloist and choir): Timo Leisiö, Kalevalaisen kansanlaulun ulottuvuuksia, 1976. Liv Greni, Miep Zijlstra, Dilkka Kolehmainen, and Rina Barbier, “Finland”, Vocale muziek, Algemene muziek encyclopedie, eds. Jozef Robijns and Miep Zijlstra (Haarlem: De Haan/Unieboek, 1979–84). Article published 1980.
Finally, the articles dedicated to Finland in the standalone encyclopedias—DEUMM Online and MGG Online—provide a thorough inspection of the county’s vocal and instrumental traditional musics, art music from the Middle Ages to the contemporary era, and modern musical life, including the music industry, concerts, opera, and festivals. Valuable bibliographies accompany both as well.
Beyond this, both resources contain many entries that center on Finnish musicians across several genres. In MGG Online, the researcher will encounter 62 Finnish composers, 14 conductors, and eight pianists, for example. Additionally, both encyclopedias cover not only the nation’s artistic production, but its scholarly output as well, with entries on prominent Finnish musicologists and music critics.
The jouhikko player Juho Vaittinen (d.1916) from East Karelia, in playing position. Ilkaa Oramo, “Finnland”, Volksmusik, Die Instrumente und die Instrumentalmusik, MGG Online, ed. Laurenz Lütteken. (New York: RILM; Kassel: Bärenreiter; Stuttgart: Metzler, 2016–) Article published November 2016.
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RILM Abstracts of Music Literature is a leading music bibliography that provides comprehensive citations, abstracts, and subject indexing, serving as a flagship publication in the field of music studies. It offers an expansive international scope, with content representing publications in approximately 150 languages and from countries around the globe. The titles of works are translated into English, and many records feature English abstracts, alongside abstracts in their original languages. This multilingual approach ensures accessibility while also maintaining the integrity of the original texts. The database includes both Roman and non-Roman scripts, making it truly global in its representation.
What sets RILM Abstracts apart is the network of international committees that contribute to its richness. These committees, based in various countries, are responsible for gathering and processing local records and abstracts, ensuring that scholarship from around the world is included. In addition to their role in curating and entering data into the database, these committees play a critical role in safeguarding and fostering music scholarship within their own regions.
RILM Japan has been one of the most active national committees, curating annual bibliographies of music literature published in Japan, known as Ongakubunken Mokuroku. This publication laid the foundation for Japan’s contributions to RILM Abstracts of Music Literature and is now available through Japan’s own digital database. The committee’s long-time dedication, particularly by Dr. Tatsuhiko Itō, who sadly passed away in September 2025, ensured its prominence and success. Dr. Itō played a crucial role in establishing RILM Japan as one of the first and most influential committees in Asia, contributing bibliographic records and abstracts to the RILM database consistently since the 1960s. Under Dr. Itō’s leadership, the Japanese committee was instrumental in advancing the categorization of Japanese music within the global framework of music studies. Their pioneering efforts in this area have had a lasting impact on how Japanese music is represented in scholarly literature. Notably, the current RILM classification system owes much to Dr. Itō and his committee’s advocacy for a more nuanced and comprehensive approach to cataloging Japanese music, ensuring its inclusion in the broader global music discourse.
Dr. Tatsuhiko Itō, the long-time leader of the RILM Japan committee. Photo courtesy of IAML.
Other important examples include Greece’s highly active committee, led for the past 25 years by Stephanie Merakos, the director of the Music Library of Greece, and the resourceful committee from Malta, chaired by Philip Ciantar, Associate Professor of Music at L-Università ta’ Malta. These, along with other national committees, play a vital role in ensuring that all significant writings on music published within their countries or regions are represented in RILM Abstracts of Music Literature. The contributions of these committees are essential to the continued success and expansion of the database. Without this global network of dedicated committee members, spanning countries and regions, RILM Abstracts would not be the comprehensive and internationally respected resource that it is today.
Stephanie Merakos, the director of the Music Library of Greece and leader of RILM’s Greece committee.
Philip Ciantar, Associate Professor of Music at L-Università ta’ Malta and chair of RILM’s Malta committee.
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A 1967 New York Times article titled Who’s writing about music and where reviewed the inaugural quarterly volume of RILM Abstracts of Music Literature, released in August of that year. The reviewer commended the publication as “the first permanent attempt to describe regularly what is being written about in the world’s significant literature on music,” observing that it “obviously fills a great need in musicological circles”. Even in its earliest stages, the potential of RILM Abstracts to help shape the field of music research was already being recognized.
1967 New York Times article.
In his 1967 inaugural report, RILM’s founder, Barry S. Brook, emphasized the integral role of authors and librarians in submitting abstracts, identifying the author-generated abstract as the “essential first step in the RILM project”. Drawing on its successful use in the sciences, Brook advocated for its adoption within the humanities to foster scholarly communication and documentation.
Prior to the introduction of online submission forms, all citations and abstracts were submitted manually–either handwritten or typed–on standardized forms like the yellow one shown above. These forms were available in multiple languages and color-coded for efficient sorting. Given the limitations of manual typewriters, corrections and diacritics had to be added by hand. Once received, submissions were retyped into the database at the International Center, and non-English titles and abstracts were translated into English.
Over the decades, RILM has benefited from the dedication of countless volunteers, including many prominent scholars in musicology and ethnomusicology, whose contributions have helped shape the richness and reach of the database.
James Chambers, better known as Jimmy Cliff, one of Jamaica’s most prolific and celebrated performers, and an inductee into the Rock and Roll Hall of Fame, has been hailed as the first true superstar of Jamaican music. As a uniquely gifted singer-songwriter, Cliff was among the earliest artists to bring reggae to a global audience. With more than 25 studio albums to his credit, he was the only living musician to have received the Jamaican government’s Order of Merit for his contributions to national culture. Yet his path to international acclaim was far from straightforward. Born James Chambers in Adelphi, a small, rural town on Jamaica’s north coast near Montego Bay, Cliff’s early life was marked by poverty, controversy, and prejudice.
A mural honoring Jimmy Cliff in Montego Bay, Jamaica.
Following the dissolution of his parents’ marriage, Cliff and his older brother were raised by their father, a Pentecostal Christian, in a modest two-room shack. When Hurricane Charlie destroyed their home in 1951, Cliff was forced to live for a time with his aunt and grandmother on a nearby farm. At Somerton All Age School, his intelligence was quickly recognized by a teacher who recommended that he pursue studies in electronics at Kingston Technical High School. Moving to Jamaica’s capital of Kingston in the late 1950s, Cliff began studying electronics while simultaneously entering talent contests under the stage name Jimmy Cliff.
Jimmy Cliff in Kingston, mid-1970s.
Cliff’s appearance at the 1964 World’s Fair in New York brought him to the attention of Island Records founder Chris Blackwell, who brought him to London two years later and promoted him as a soul singer, backed by musicians who would later form Mott the Hoople. Even before Bob Marley’s international breakthrough in the 1970s, Cliff introduced Jamaican rocksteady to U.S. audiences through his starring role in the 1972 cult classic film The harder they come. His portrayal of Ivan in the groundbreaking film drew on elements of his own youthful experiences. The film’s soundtrack became a reggae primer for many listeners unfamiliar with the genre, with Cliff contributing four songs, including his enduring You can get it if you really want, which reached number two on the U.K. singles chart; the title track, The harder they come; and the soulful ballad Sitting in limbo.
Promotion poster for The harder they come (1972).
Cliff was among the first Jamaican vocalists to relocate to London in pursuit of greater recognition. He also became one of the earliest artists to make a significant impact in South America and Africa, broadening his musical output to reach diverse audiences.
Cover art for The harder they come soundtrack.
Cliff was also the first reggae singer to assume a leading role in a feature film (The harder they come) which introduced international audiences to Jamaica’s vibrant musical culture. His distinctive style of reggae, infused with non-Jamaican musical elements, resonated strongly in Africa, leading to performances in Nigeria in 1974 and a subsequent tour of West Africa three years later.
This according to Jimmy Cliff: An unauthorized biography by David Katz (Oxford: Signal Books, 2011; RILM Abstracts of Music Literature 2011-18440).
Jimmy Cliff passed away on 24 November 2025 at the age of 81.
Cliff performs at the Love Supreme Jazz Festival in 2019.
As a child, Indian playback singer M.L. Vasanthakumari–affectionately known as Vasanthi–dreamed of becoming a doctor, inspired by her belief that “doctors save lives.” Though she ultimately did not pursue a medical career, Vasanthi touched countless lives through the power of her resonant voice. In many ways, music was her birthright: both her parents were accomplished musicians. Her father, Koothanur Ayyasami Iyer, was deeply knowledgeable in Karnatak music and held a strong interest in Hindustani classical traditions. Her mother, Lalithangi, came from a family steeped in the fine arts, studied under several renowned musicians, and was an active concert performer.
M.L. Vasanthakumari performing in Karur.
Despite her parents’ deep involvement in Karnatak music and her evident musical talent from an early age, Vasanthi’s parents were initially reluctant to support a professional career in music. Instead, they enrolled her in a convent school in Madras (now Chennai), where she studied with the intention of pursuing medicine. Nevertheless, the rich musical environment at home offered her ample opportunities to sing and develop her craft. At a young age, she recorded her first 78-rpm single in 1941, paving the way for future recording contracts and releases. Her turning point came when the renowned Karnatak musician G. N. Balasubramaniam heard her sing and persuaded her parents to let him mentor her. At just 12 years old, Vasanthi accompanied her mother at a recital and soon after made her solo concert debut in Bengaluru.
Listen to M.L. Vasanthakumari perform live in Madras (Chennai) in 1975 here.
By the mid-1940s, Vasanthi had established herself as a playback singer, cultivating a distinctive voice and style that would make her one of the leading figures in Indian film music for the next two decades. She was a featured performer at nearly every major music festival in South India, as well as in prominent Karnatak music circles across the country. Her presence on radio was equally pervasive, further solidifying her reputation as a national icon. Vasanthi remained a top performer in India until her passing in October 1990. Her mentor, G. N. Balasubramaniam, once remarked, “Vasanthi typifies real discipleship. She applies her mind to what all she absorbs and presents a glorious edifice of her own creation.”
This according to “M. L. Vasanthakumari–Melody, laya, vidwat” by N. Pattabhi Raman, et al. (Sruti 75-76 [1990–1991] 25–42,47–63; RILM Abstracts of Music Literature 1991-38894). Find it in RILM Abstracts with Full Text.
An official Indian postage stamp celebrating M. L. Vasanthakumari.
The kidiu (pictured above) is a unique aerophone in Malaysian folk music, specifically a bullroarer, which is a type of free aerophone that lacks an air column or closed air reservoir. Used by the Kenyah-Badang ethnic group in the Upper Rejang River region of Sarawak, the kidiu is typically played in small ensembles of two or three bullroarers to create melodies. The kidiu consists of a flat, oval disc made from wood or bamboo, with precise dimensions–at least ten centimeters in length, about eight to ten centimeters in width, and two to three centimeters in thickness. The disc is attached to a string, which is connected to a bamboo pole with a handle, with both the string and bamboo pole being approximately the same length.
A Kenyah dancer.
The player holds the bamboo pole by its handle and swings the kidiu disc quickly through the air, generating swirling air currents that produce distinct short notes. These notes vary based on the size of the disc and the speed at which it is swung. Typically, two or more players use differently sized kidiu discs, swinging them at specific intervals to create a range of notes, depending on the strength and direction of their swings–either forward, backward, or in a circular motion. Played in an interlocking pattern, the two or three kidiu discs produce repeating short melodic phrases as long as the players continue swinging them.
Kenyah kidiu. Image courtesy of the British Museum.
Initially, the kidiu was used in rice paddies to scare away pests like birds, mice, and insects that threatened the rice crops. Over time, however, it evolved into a musical instrument used for entertainment among the residents of the longhouse.
Cassette tapes played a pivotal role in democratizing music consumption, empowering independent creation and distribution–especially in genres like punk and rap. Their portability and low cost made them powerful tools for circulating ideas and challenging dominant cultural narratives. Though the music industry feared their potential for piracy, cassettes did more than any previous technology to globalize music access. In the Global South, where major labels maintained near-monopolies, cassettes enabled the spread of music that held little commercial appeal for corporate interests, fostering the emergence of new genres in the process.
Cassettes played a vital role in the global ascent of genres like hip hop, punk, and extreme metal, emerging as the preferred medium for lo-fi and experimental artists. Their raw sound quality and DIY accessibility made them indispensable to underground scenes, allowing musicians to bypass industry gatekeepers and connect directly with listeners across borders. This cultural significance was captured in the inaugural 2019 issue of El sótano: Memorias punk Medallo, a fanzine documenting the punk movement in Medellín, Colombia during the 1980s and 1990s. The issue features vivid recollections from musicians and fans, reflecting on the cassette tapes (casetes) that preserved their sound and spirit.
According to the zine, in Medellín, casetes were the loyal companions of punk’s rebellious roar, echoing through the dark, decaying streets where the movement thrived. Slipped into pockets or tucked inside worn jackets, each tape bore a personal imprint–amplifying the raw realities of life on the margins. In this landscape of resistance, punk forged its own inventive forms of defiance. The cassette, more than a plastic medium, became a vessel of sonic rebellion, flooding the streets with noise, and confronting the very society that sought to silence it.
Today, casetes endure as potent memory devices–resonant artifacts of scenes that thrived on the cassette’s portability and resilience. As Patricia Arenas, a Medellin punk musician recalled, “Cassettes were everything to punk–they were the gateway to discovering bands and the soundtrack that traveled from one neighborhood to another. Back then, we recorded our own tapes and shared them with others. It was a simple act, but it carried a kind of mysticism: having a cassette and a pen to label it, to mark it with our own touch, and to know exactly what we were listening to.”
Ana Loaiza, another musician from Medellín, recalls the deep personal connection she formed with cassette tapes, each one carrying its own memory. “When I started getting into music, I lived and breathed to get cassettes,” she says. “They’re part of every rocker’s history in Medellín–we used to steal them from our parents.” Loaiza still treasures her collection, many of which remain in pristine condition. Protective of her tapes, she rarely lent them out. For her, it was a ritual: carefully labeling each cassette, writing out lyrics by hand, and using special pens reserved just for that purpose. These tapes weren’t just music–they were artifacts of identity, rebellion, and belonging.
The main entrance to the New York Public Library for the Performing Arts’s exhibition Lou Reed: Caught between the twisted stars opens up on Lincoln Plaza, directly adjacent to the The Metropolitan Opera house. On a sunny day, the Met’s … Continue reading →
Seven strings/Сім струн (dedicated to Uncle Michael)* For thee, O Ukraine, O our mother unfortunate, bound, The first string I touch is for thee. The string will vibrate with a quiet yet deep solemn sound, The song from my heart … Continue reading →
Introduction: Dr. Philip Ewell, Associate Professor of Music at Hunter College and the Graduate Center of the City University of New York, posted a series of daily tweets during Black History Month (February 2021) providing information on some under-researched Black … Continue reading →
For it [the Walkman] permits the possibility…of imposing your soundscape on the surrounding aural environment and thereby domesticating the external world: for a moment, it can all be brought under the STOP/START, FAST FOWARD, PAUSE and REWIND buttons. –Iain Chambers, “The … Continue reading →
