Audio recordings of Balinese kecak performances are de- and re-contextualized in two landmark films: Federico Fellini’s Satyricon (1969) and Joel and Ethan Coen’s Blood simple (1984).
Kecak’s use in these soundtracks is a case of schizophonic transmogrification: the rematerialization and thorough reinvention of people and places whose voices and sounds, as inscribed on sound recordings, have been separated from their original sources of identity and meaning and resituated in entirely alien contexts—real or imaginary or somewhere in between.
This according to “The abduction of the signifying monkey chant: Schizophonic transmogrifications of Balinese kecak in Fellini’s Satyricon and the Coen Brothers’ Blood simple” by Michael Bakan (Ethnomusicology forum XVIII/1 [June 2009] pp. 83–106).
Above, a performance of kecak in Bali. Below, the Minotaur scene from Satyricon; further below, the failed abduction scene from Blood simple.
In the broadest sense, 2001: A space odyssey imbues the concept of music with the philosophical gravity it enjoyed in an earlier age, delineating the various planes on which the term once operated by drawing on astronomy, biology, and technology.
To this end, the soundtrack juxtaposes two mutually exclusive harmonic realms—tonality and atonality—each ultimately developing its own metaphors to affirm the film’s central quest toward the confirmation of a fundamental, higher order.
The long-range integration of these realms amounts to one of the subtlest yet most extraordinary aspects of the film: Their abstract relationships engender an arch that itself embodies music’s own underlying system of natural order, welcoming a detailed reading in relation to the unfolding narrative. Despite flaunting itself as an odd patchwork of musical hand-me-downs, 2001’s soundtrack conveys the film’s visionary qualities with an astonishing and incisive network of relationships.
This according to “Music, structure and metaphor in Stanley Kubrick’s 2001: A space odyssey” by David W. Patterson (American music XXII/3 [fall 2004] pp. 444–74).
Today is the 50th anniversary of 2001’s premiere! Below, the celebrated Star gate sequence, with music by György Ligeti.
Sergej Mihailovič Èjzenštejn’s collaborations with Prokof’ev, along with his essays from the same period, illuminate the director’s reconceptualization of his editing practices in relation to the possibilities offered by synchronized sound.
Throughout his career, Èjzenštejn sought to understand rhythm and tempo in their psychological dimension: How fast do things seem to be going? What formal parameters or systems affect our sense of rhythm and of pace? These questions continued to inform his sound films, and shaped his work with Prokof’ev in fundamental ways.
This according to “A lesson with Eisenstein: Rhythm and pacing in Ivan the Terrible, part I” by Lea Jacobs (Music and the moving image V/1 [spring 2012] pp. 24–46). This journal, along with many others, is covered in our new RILM Abstracts of Music Literature with Full Text collection.
Today is Èjzenštejn’s 120th birthday! Above and below, his Ivan Groznyj I, the film discussed in the article.
Though Greek people rarely perform it among themselves in their own country, where the dance is mainly a tourist attraction, the internationally renowned syrtaki choreography by Giorgos Provias from the 1964 film Zorba the Greek functions as a symbol of Greek identity worldwide.
In the last decade syrtaki has drawn further international attention through its documentation by Guinness World Records as the world’s longest chain dance performance—twice, in 2007 in Cyprus and in 2012 in Greece. The enduring popularity of this international dance phenomenon engages the concepts of cosmopolitanism, globalization, and urbanization.
This according to “For the syrtaki dance once more: Cosmopolitanism, globalization and urbanization in continuum” by Maria I. Koutsouba, an essay included in Dance, senses, urban contexts: Dance and the senses—Dancing and dance cultures in urban contexts (Herzogenrath: Shaker Verlag, 2017, pp. 173–83).
Above and below, the classic film sequence.
BONUS: The 2012 record-holding performance.
In an experiment, over 100 listeners reported associations with crime and detectives when presented with musical examples that were not originally intended to evoke such responses. These examples all involved melodic and harmonic tritones or half-diminished seventh chords, which have long been standard features of the music of crime-themed films, radio programs, and television shows.
The use of tritones and half-diminished chords in these contexts owes as much to their function as a style indicator of certain types of jazz—and as a genre synecdoche of people, places, and activities associated with that style—as it does to its history of harmonic ambiguity and associations with drama and woe in the European classical tradition.
This according to “Tritonal crime and music as music” by Philip Tagg, an essay included in Norme con ironie: Scritti per i settant’anni di Ennio Morricone (Milano: Suvini Zerboni, 1998, pp. 273–309).
Above and below, The man from U.N.C.L.E. brought a plethora of tritones to family televisions in the mid-1960s.
The soundtrack of Barbarella (1968) combines the popular lounge style of music from the 1960s with futuristic exotica to create a fun, sometimes psychedelic, experience that acts as a tool to propel the story forward from one sexual encounter to another.
This combination of the familiar lounge styling, so popular with the newly emerging bachelor section of society, with fantastic electronic sounds serves to transport viewers into this newly created movie universe.
Similar to the two different interpretations normally ascribed to the visual aspects of the film—that of “woman as currency” and the opposite of sexual empowerment—the music likewise can be heard in two differing manners; this disparity represents an issue that is still relevant in today’s society.
This according to “The intergalactic lounge: Barbarella and hearing the future” by Mathew J. Bartkowiak, an essay included in Sounds of the future: Essays on music in science fiction film (Jefferson: McFarland, 2010, pp. 134–147).
Above and below, vintage publicity for the film.
Some commentators have suggested that the films of Walt Disney led to the emergence of the youth counterculture in the 1960s.
The Disney film Dumbo (1941), particularly the sequence in which Dumbo the baby elephant mistakenly drinks alcohol, has a psychedelic dream, and learns to fly, is a case in point. The song Pink elephants on parade can be interpreted as an unleashing of Dumbo’s creative potential.
This according to “Disney psychedelisch: Musik und Rausch im Zeichentrickfilm” by Gregor Herzfeld (Acta musicologica LXXXVI/1  pp. 125–146). Below, Dumbo’s dream.
Jazz and animation enjoyed an organic relationship in the developmental period for both forms.
From the 1920s to the early 1930s jazz provided frequent animation soundtracks. For the most popular and enduring cartoon characters, it was their music of choice. Two forms with clear structural similarities of syncopation and rhythm temporarily merged.
Together they created a timescape or representational space that critically challenged taken-for-granted relationships with the modern(ist) world. In an anti-realist attack on modernism, animated characters asked critical questions of their audience in a similar way to Brecht’s epic theater. In an alliance with jazz, they unmasked hidden aspects of society and its technological marvels in a questioning, revealing, and confrontational manner.
The comparatively marginalized position of two improvised forms allowed for the development of a critical artistic movement identified by the Frankfurt School—in particular, Walter Benjamin and Theodor Adorno recognized that popular art was not merely a reflection of economic life but constituted a conscious, active force for change. The subterranean and often subversive values of the animation–jazz alliance were quickly recuperated, but for a limited period they offered a resistance that ran counter to established taste and the bourgeois appropriation of high art.
This according to “Of mice and music: Image, soundtrack, and historical possibility” by Coinneach Shanks (The soundtrack VI/1–2  pp. 67–81).
Above, publicity for Disney’s The jazz fool (1929); below, Betty Boop stars in Sally Swing (1938).
In 2014 Edition text + kritik launched the series FilmMusik with Ennio Morricone, a collection of essays edited by Guido Heldt, Tarek Krohn, Peter Moormann, and Willem Strank. Compiled in the year of Morricone’s 85th birthday, the book encompasses traditional readings of his music as well as new perspectives on it.
Morricone became famous in the 1960s as the composer of the music for Sergio Leone’s spaghetti westerns. Their unconventional sound is, however, only one aspect of his multifaceted work, which—in addition to more than 500 film and television scores—also includes classical orchestral music, avant-garde jazz, electronic music, and borrowings from contemporary pop music styles. The book explores the full diversity of Morricone’s oeuvre and lets the maestro speak for himself in an exclusive interview.
Below, an excerpt from Giuseppe Tornatore’s Malèna (2000), one of five of Morricone’s Oscar-nominated film scores (he received an honorary Oscar in 2007).
ABBA’s music has often been denigrated as bland, mass market pop. However, viewed from the point of view of reception, the ABBA phenomenon is a highly complex text that offers contemporary music consumers diverse, even perverse, pleasures.
Between them, Stephan Elliott’s The adventures of Priscilla, Queen of the Desert (1994) and P.J. Hogan’s Muriel’s wedding (1994) suggest a broad spectrum of ABBA consumers, from the sincere and sentimental to the hip, camp, and kitsch, using this spectrum to map a series of interfaces between culture, identity, the performance of gender, and place.
This according to “Music and camp: Popular music performance in Priscilla and Muriel’s wedding” by Catherine Lumby, an essay included in Screen scores: Studies in contemporary Australian film music (North Ryde: Australian Film, Television, and Radio School, 1999, pp. 78–88).
Below, ABBA’s Waterloo in Muriel’s wedding.