Category Archives: Performers

La Argentina in the Philippines

In February 1929, the Spanish dancer Antonia Mercé Luque, better known as La Argentina, arrived in the Philippines during her groundbreaking international tour. This pioneering journey marked a significant expansion of Spanish dance, introducing it to traditional stage circuits across the Americas as well as cities in Asia and Oceania. The Philippines, a former Spanish colony, represents a particularly intriguing case for analyzing the impact of her work. During her visit, La Argentina honored Philippine culture by creating a piece inspired by the cariñosa–a traditional Spanish colonial dance–which she subsequently integrated into her international repertoire.

La Argentina’s brief visit to Manila and the creation of her solo piece, La cariñosa, highlight how early 20th-century Spanish dance served as a colonial gesture, presenting Spanish dance as both a colonizing force and one that was itself influenced by colonial contexts. This solo stylized the Filipino national dance for Western audiences, ostensibly paying tribute to the Filipino people. However, it also obscured a deeper colonial power dynamic, framing the performance in the context of a shared Hispanidad—a constructed cultural policy that promoted a fictive unity in the postcolonial Philippines.

Stills from footage of a 1929 performance of the Philippine cariñosa by La Argentina in Manila.

Like her earlier Latin American tour, La Argentina’s Asian tour should be viewed in the context of other contemporary Western dancers who were effectively conducting a type of fieldwork. Many of these dancers sought artistic and documentary inspiration from cultures considered exotic to Western audiences, primarily drawing from influences in India and Southeast Asia, as well as Indigenous American traditions. By the time La Argentina arrived in the Philippines, her artistic vision had already gained legitimacy within the dominant circles of Western culture. Her critical and public success, especially after founding her company, Les Ballets Espagnols–a name that mirrored Diaghilev’s Ballets Russes–in the autumn of 1927, further elevated her status. The acclaim she received from her peers further solidified her position as the foremost international exponent of Spanish dance.

This according to “Antonia Mercé ‘La Argentina’ in the Philippines: Spanish dance and colonial gesture” by Idoia Murga Castro (Dance research journal 54/3 [2022] 45–67; RILM Abstracts of Music Literature, 2022-16064).

Below is a performance of the cariñosa folk dance of the Philippines.

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Filed under Asia, Dance, Europe, Performers, Politics

Kris Kristofferson’s life in music

Kris Kristofferson stands out as one of the few entertainers to carve out distinct careers in both music and acting. A former Rhodes scholar, he became a celebrated songwriter and performer, while also establishing himself as a prominent actor in the late 1970s. Ironically, despite his success with best-selling singles and albums, he seldom sang in his film roles, which primarily showcased his dramatic talents. Throughout the years, Kristofferson faced personal challenges but consistently found ways to reinvent his career in the entertainment industry. He played a pivotal role in revitalizing Nashville’s stagnant country music scene of the early 1970s with his innovative songs and performances. Additionally, he garnered critical acclaim, receiving the Best Actor award from the Foreign Press Association for his performance in the musical A Star Is Born (1976).

Born in Brownsville, Texas, on June 22, 1936, Kristofferson learned to play guitar in high school, and at Pomona College in Claremont, he excelled in both athletics–competing in football, soccer, and boxing–and academics. A talented writer, he won four short story contests hosted by Atlantic Monthly and earned a Rhodes scholarship to Oxford University, where he studied the works of William Blake. However, after several of his books went unpublished, Kristofferson became disillusioned with academia and turned to songwriting, performing in England under the name Kris Carson.

Kristofferson on Johnny Cash’s variety show.

The mid- and late 1960s proved to be challenging years for Kristofferson. He juggled jobs as a janitor at Columbia Records by night and a bartender at the Tally Ho Tavern by day, all while promoting his songs. Despite the hardships, he remained determined to push his material. In the summer of 1969, Roger Miller scored a hit with Kristofferson’s Me and Bobby McGee, which also became a popular track for Janis Joplin. That same year, Kristofferson gained recognition with a successful performance at the Newport Folk Festival and made multiple appearances on Johnny Cash’s ABC TV variety show. His career began to gain momentum as he signed a record contract with Monument, and his songs were picked up by artists like Ray Price, Jerry Lee Lewis, and Ronnie Milsap. Additionally, a successful engagement at the Troubadour in Los Angeles during the summer of 1970 solidified his reputation as a nightclub attraction.

Kris Kristofferson passed away on 28 September 2024. Read his full bio in Hollywood songsters: Singers who act and actors who sing—A biographical dictionary (2003). Find it in RILM Music Encyclopedias.

Listen to a performance of The silver tongued devil and I below.

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Filed under Dramatic arts, Performers, Popular music

Jazz in India

Arriving in India in the mid-1930s in search of performance opportunities and a better quality of life, African American jazz musicians significantly contributed to the growth of jazz and Western popular music in the country. In 1935, Bombay’s premier hotel, the Taj Mahal, hired the first all-African-American jazz band to play in India. The eight-member band, led by Leon Abbey, a violinist from Minnesota, included a host of experienced musicians who had performed alongside jazz legends. Their success and influence attracted local Anglo-Indian and Goan musicians, who began to perform jazz in the cosmopolitan centers of India. In Bombay, Goan musicians incorporated Western popular music into local cabaret performances and even into early film songs. In this context, African American musicians played a pivotal role in broadening the landscape of Western popular music in India, shaping early Bombay cabaret songs and the hybrid sounds of the emerging film industry.

Goan jazz musician Rudy Cotton.
Members of Duke Ellington’s orchestra in India with tabla player Chatur Lal.

The presence of jazz orchestras in Bombay during the 1940s and 1950s highlighted various historical connections. These orchestras supplied essential musical resources for creating cabaret scenes in Hindi-language films. African American jazz musicians residing in India inspired local musicians to join urban jazz orchestras, which led to the development of a vibrant jazz cabaret economy. This economy was centered around recording in film studios, collaborating with film music composers, performing as backdrop dance bands in movies, and engaging in ghost composing and arranging.

Furthermore, ragtime and jazz were performed in Calcutta’s hotels and clubs, which were vital to the social lives of the elite during colonial India. While the musicians were often European or American, especially when foreign bands were brought in for a season, some ensembles included Anglo-Indian members. These Anglo-Indian musicians served as intermediaries, transmitting theoretical knowledge of Western harmony and teaching the use of Western instruments to subsequent generations of musicians in post-independence India. They were also the first Indian musicians to perform jazz and blues standards in Calcutta and Bombay around World War II, playing a significant role in the spread of jazz and blues music throughout the country.

This according to “Orchestras and musical intersections with regimental bands, blackface minstrel troupes, and jazz in India, 1830s–1940s” by Bradley G. Shope, Global perspectives on orchestras: Collective creativity and social agency, ed. by Tina K. Ramnarine (New York City: Oxford University Press, 2017, 226–241; RILM Abstracts of Music Literature, 2017-33724), and “Jazz and race in colonial India: The role of Anglo-Indian musicians in the diffusion of jazz in Calcutta” by Stéphane Dorin (Jazz research journal 4/2 [November 2010] 123–140; RILM Abstracts of Music Literature, 2010-19314).

Also, visit the online exhibit Finding the groove: Pioneers of jazz in India 1930s-1960s. The exhibit is based on archival materials collected by Naresh Fernandes at the Archive and Research Center for Ethnomusicology (ARCE).

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Filed under Asia, Jazz and blues, Migrations, Performers, Popular music, Reception, Uncategorized

Youssou N’Dour, cultural ambassador for African music

The Senegalese singer, songwriter, musician, and politician Youssou N’Dour was born just six months before Senegal achieved independence. His mother hailed from a long line of griots, or gawlo, who served as hereditary musicians and custodians of oral history in traditional Senegalese culture. In contrast, his father, who did not come from a griot background, discouraged him from pursuing a career in music. Nevertheless, at the age of 12, Youssou began performing at local events, including kassaks (circumcision ceremonies) and ngentes (baptisms). By 13, he had his first major public performance with the song M’Ba, marking the start of his professional singing career.

For a brief period, N’Dour attended the École des Arts but quickly lost interest in classical Western music education. In 1975, he joined Ibrahim Kassé’s Star Band, the house band at the popular nightclub Le Miami. After two years, he left the band along with several other members to form a new group, Étoile de Dakar, in 1977. In 1984, Youssou N’Dour was invited to perform in Paris alongside the Ghanaian-English band Osibisa on April 4th, celebrating Senegalese Independence Day before an audience of 12,000 at the Espace Bala. Among the attendees was British rock musician Peter Gabriel, who was so captivated by N’Dour’s voice that he later traveled to Dakar to meet him.

N’Dour performs Nelson Mandela on his 1987 tour with Peter Gabriel.

In 2012, N’Dour declared his candidacy for the Senegalese presidential elections. His song Fekke ma ci boole became an anthem for his political campaign. Although he was ultimately disqualified from the election due to alleged irregularities with his signatures, his candidacy played a crucial role in uniting the opposition. In addition to his political endeavors, N’Dour has received numerous honors for his musical and humanitarian work, being appointed as a UNICEF Goodwill Ambassador in 1991 and a FAO Global Goodwill Ambassador in 2000. In a recent interview, N’Dour spoke of music’s power to bring people together. According to him, “When you’re a musician you speak a universal language that overcomes divisions and [can] bring people together, remind them of our common humanity and promote understanding and solidarity. Music is a melody and a word that can speak of love, friendship, peace, and subjects that concern us all, such as the environment and immigration – subjects that we all experience in our daily lives. Also, throughout my career, I’ve always been open to world cultures while putting an African stamp on them.”

Read the new entry on Youssou N’Dour in MGG Online.

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Filed under Africa, Performers, Politics, Popular music, World music

The voice of el pueblo

The Mexican singer-songwriter Amparo Ochoa is considered one of the most remarkable and versatile performers of the Mexican canto nuevo movement (related to nueva canción). Born in Culiacán in 1946, Ochoa grew up singing at various school events and with her father. She later taught in rural grade schools in her home state where songs were an essential part of her teaching. Her deep connection with Mexican and Latin American audiences is often expressed through her innate charm. This sense of popularity is not only rooted in the political messages of the songs she performed but also in the influential platforms where she showcased her talent.

The widespread perception of her voice as representative of the people is rooted in the rich vocal traditions of early 20th century Mexican musical theater, which evolved throughout the century and were recontextualized during the Latin American Cold War. These vocal strategies, deeply impactful on listeners, shaped their understanding of el pueblo and fostered sympathy for movements opposing dictatorial regimes in the 1970s and 1980s. This interpretation of her voice foregrounds the role of music and song in the ideological and political frameworks of the time and expresses how the emotional resonance of her voice influenced listeners’ subjectivity.

Celebrate Hispanic Heritage Month by reading “La voz del pueblo y para el pueblo” Amparo Ochoa’s vocal trajectory: From the Mexican Revolution to the Latin American Cold War” by Natalia Bieletto Bueno (Journal of interdisciplinary voice studies 5/1 [2020] 9–28; RILM Abstracts of Music Literature, 2020-72069).

Below is a video of Ochoa performing the song A que te tiras cuando sueñas mexicano on a Mexican television program.

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Filed under North America, Performers, Politics, Popular music, Voice

Front 242’s electronic body music

The Belgian band Front 242 was formed in 1981 by programmers Patrick Codenys and Dirk Bergen. The lineup expanded a year later with the addition of Daniel Bressanutti (Daniel B. Prothese) and vocalist Jean-Luc De Meyer. Drawing initial inspiration from Kraftwerk and Throbbing Gristle, their music is known for its hard-hitting rhythms and pure electronic sounds, making it instantly danceable. This innovative approach led to the creation of a new musical genre: electronic body music (EBM). Front 242’s groundbreaking albums have significantly influenced a host of subsequent bands.

In 1982, Front 242 released their debut single and album, Geography. By 1984, with the release of the EP No Comment, the band’s sound took a harder edge, setting them apart from the burgeoning synthpop scene and establishing their distinctive sonic landscapes. By 1987, Front 242 had gained a record contract in the U.S. through Chicago’s Wax Trax! Records, which featured a diverse roster of mostly European aggressive synthesizer acts later lumped together under the term “industrial rock”. The U.S. market, at this point, appeared ready for Front 242’s brand of innovative electronic music. The following year, they released their third LP, Front by Front.

The band quickly attracted the attention of major labels and signed with Sony/Epic Records. Their single Tragedy for you received immediate promotion on MTV, but some fans of their earlier work did not take to their new major label sound. By 1991, Front 242, along with Ministry and Skinny Puppy, became key figures in a global industrial music movement. During this period, they released two albums that marked a significant departure from their earlier style, leading to a split with some longtime fans. In 1995, Jean-Luc De Meyer left the band to focus on his solo project, Cobalt 60, but Front 242 reunited the following year and embarked on a world tour. In describing advice he would give to other electronic musicians, Patrick Codenys says,

“Use your human abilities and your senses; think about what you want to achieve and construct before you are taken by the technology. Electronic music can be very mental, even conceptual. Each album needs a philosophy. Research how to program because it is also a big part of how you will use the creative tools like synths and production to serve your artistic ideas.”

This according to Das Gothic- und Dark Wave-Lexikon: Das Lexikon der schwarzen Szene (2003). Find it in RILM Music Encyclopedias.

Now in their fourth decade of existence, Front 242 are on their final tour performing in Mexico, the United States, and Europe beginning in March 2024 and ending in their hometown of Brussels, Belgium in January 2025. Below is their video for Tragedy for you, a song that some say signaled the end of the 1980s EBM era.

Read a related Bibliolore post:

Skinny Puppy’s last rights

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Filed under Mass media, Performers, Popular music

Lester Young, saxophone giant

The tenor saxophonist Lester “Prez” Young grew up in the New Orleans area, where his father led a family band that toured the country with tent shows. Young initially played violin, trumpet, drums, and alto saxophone in the band before switching to tenor saxophone in the late 1920s. He began his professional career in the Midwest, performing with bands such as Walter Page’s Blue Devils in 1930 and Bennie Moten‘s band in 1933, which also featured the young pianist, Bill Basie. In 1934, Young briefly joined the Fletcher Henderson Orchestra as a replacement for the renowned saxophonist Coleman Hawkins. However, his distinctive tone was not well received by the other musicians, leading him to leave the band after a few months and return to Kansas City. There, he played with Andy Kirk and made his first recordings in 1936 with a small group around Count Basie. Young continued to be associated with Basie’s band, with occasional breaks, until 1944.

Cover art for Lester Young Trio album.

Young’s solos on Shoeshine boy and Lady be good quickly became classics, influencing many fellow instrumentalists. In the late 1930s, he also collaborated on numerous studio recordings with singer Billie Holiday. In 1944, Young was drafted into the army, where he was court-martialed for drug possession and served several months in prison. After his discharge, he was signed in 1946 by impresario Norman Granz, who featured him prominently on his Jazz at the Philharmonic tours. During this period, Young led his own bands, typically composed of younger musicians influenced by bebop, and recorded extensively, including notable sessions with pianist Teddy Wilson.

Unfortunately, alcohol and depression, worsened by his military experiences, led to frequent hospitalizations starting in 1955. In January 1959, Young accepted a gig at the Blue Note Club in Paris but returned to New York soon after due to health issues. He died in New York, ultimately succumbing to the effects of alcoholism.

Cover art for album with the Oscar Peterson Trio.

Lester Young significantly influenced cool jazz saxophonists such as Stan Getz, Zoot Sims, and Al Cohn, who drew inspiration from his introspective vocal style and improvisations grounded in motivic details. Even bebop musicians like Charlie Parker were notably influenced by Young’s melodic lines, particularly during the early stages of his career. In one of his recording sessions, Young said, “I don’t like a whole lot of noise . . . trumpets and trombones. I’m looking for something soft. It’s got to be sweetness, man, you dig?”

Find the entry on Lester Young in MGG Online. The photo at the beginning of the post is of Lester Young at the Famous Door in New York City, September 1946.

Listen to Lester Young perform at Birdland in New York City here Live at Birdland | Lester Young (bandcamp.com)

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Filed under Jazz and blues, Performers

Labor’s troubadour

The musician and union educator Joe Glazer, known as “labor’s troubadour”, made significant contributions to work and union songs through his composition, performance, study, and recording from the 1940s to the 2000s. Although not as widely recognized outside labor circles as Woody Guthrie or Pete Seeger, Glazer played a crucial role in documenting and providing a soundtrack for many of the 20th century U.S. labor movement’s struggles. Glazer, who referred to himself “an agitator for all good causes”, recorded more than 30 albums, wrote a book about labor music, and recruited a new generation of protest singers.

Born in Manhattan on 19 June 1918, Glazer was the son of a tailor in the International Ladies Garment Workers Union. Growing up in the Bronx, he admired crooners like Gene Autry, and often played along with them at home on his guitar. He later joined the textile workers as an assistant education director and capitalized on his boss’s suggestion to use the guitar as a tool to inspire and rally workers. During his travels, Glazer encountered an early version of the song We shall overcome at the Highlander Folk School in Tennessee, which he later recorded with the Elm City Four in 1950. The version he first heard had been adapted from Black tobacco union workers who first sang it on a picket line in 1946.

In 1950, Glazer wrote Too old to work, a protest song inspired by the United Auto Workers’ campaign for occupational pensions. Just four days after Chrysler workers in Michigan adopted the song, the manufacturer capitulated to the union’s demands. The song quickly became a powerful tool for organizers, educators, politicians, and musicians, cementing its place as one of the most influential pension songs in the U.S. labor movement.

This according to “Too old to work: Joe Glazer, labour music, and occupational pensions” by Simon H. Buck, (Comparative American studies 18/3 [2021] 281–301; RILM Abstracts of Music Literature, 2021-10611).

Listen to Solidarity forever and The give away boys by Joe Glazer below.

Solidarity Forever | Joe Glazer | Smithsonian Folkways Recordings (bandcamp.com)

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Filed under Labor, Performers, Politics, Popular music

Trinidad’s steel drum tradition

The steel drum, or steelpan, developed in Trinidad in the late 1930s, is not a drum but a tuned idiophone, akin to a tuned gong. Unlike membranophones, the steel pan does not have a vibrating membrane. Its creation process involves hammering the lid of an oil drum into a concave shape and denting different sections to produce various pitches. While tuned gongs have a long history, this innovative technique of converting an oil drum into a musical instrument is a relatively recent development.

During British colonial rule, the steel drum was banned throughout Trinidad because the colonial government believed that Africans living on the island would communicate secretly using the drums and create an uprising. This led musicians to seek alternative instruments. They created tamboo-bamboo bands by beating bamboo tubes with mallets and supplemented their ensembles with bottles, tin pots, garbage can lids, and car brake drums. The steel drum’s development can’t be attributed to a single individual, but Trinidadian drummers such as Ellie Manette, Winston Spree, and Neville Jules made significant contributions to its musical development in the 1940s.

Building a steel drum involves several precise steps: cutting a barrel to a specific length, hammering the lid into a concave shape, marking the positions for each note, hardening the metal, and then carefully tuning and shaping each section. Steel drums are played using rubber-headed mallets of various thicknesses and lengths. While the arrangement of the individual notes is not standardized, tuning typically involves intervals of thirds, fourths, fifths, and sixths, with major or minor seconds being less common. Performers of the steel drum are known as panmen, though by the 1990s, women comprised about 15 percent of steel drum musicians.

Steel bands first gained popularity in the 1930s and 1940s in the slums of Port of Spain, the capital of Trinidad and Tobago. During this time, rival gangs often clashed in the streets, which negatively affected the reputation of steel bands. The calypso musician Mighty Sparrow famously captured this sentiment in a song, highlighting the stigma associated with steel band musicians:

“If your sister talk to a steel-band man
The family want to break she hand
Throw she out, lick out every tooth in she mouth,
Pass! You outcast!”

Despite these early challenges with the image of steel bands, they were eventually embraced during carnival celebrations and came to symbolize national identity, especially during the independence movement of the 1950s.

Celebrate World Steelpan (Steel drum) Day on August 11 by reading the entry on steel drums in MGG Online.

Watch an energetic live performance by the captivating BP Renegades Steel Orchestra from Trinidad below.

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Filed under Instruments, Performers, Politics, West Indies

Lexikon Progressive Rock

Bernward Halbscheffel’s Lexikon Progressive Rock: Musiker, Bands, Instrumente, Begriffe provides more than 500 articles that feature not only classics of prog rock such as Procol Harum, The Nice, Yes, Emerson, Lake & Palmer, Genesis, and King Crimson, but also more recent groups like Dream Theater, Gazpacho, Glass Hammer, Porcupine Tree, Shining, Spock’s Beard, and Grand General. Representatives of progressive metal are also included, among them Opeth, Symphony X, and Epica. Although British and American prog mainstream is dominant, the lexicon also offers articles on obscure bands like Ozric Tentacles and The Legendary Pink Dots; progenitors of art rock like Roxy Music and 10cc; and the Canterbury scene with Delivery, Soft Machine, Henry Cow, and Caravan.

Entry on the band King Crimson in Lexikon Progressive Rock in RILM Music Encyclopedias.

Learn some tips for accessing multilingual content in RILM Music Encyclopedias by watching this video on the RILM Resources YouTube channel.

Halbscheffel features currents of retroprog, neoprog, and new artrock. The 2013 edition replaces some earlier articles on foundational musical terms with new articles that are specifically relevant for progressive rock, such as the entry on polyrhythmics. New articles focus on current bands like Nosound, Knight Area, and Flying Colors. Halbscheffel aptly summarizes this all-encompassing approach in the article Progressive rock, where he focuses on the history of the genre less as a stylistic history than as a history of a functionally oriented inventory of rock techniques and processes.

Learn more about this encyclopedia and many others at RILM Music Encyclopedias.

Two bands featured in the encyclopedia, the Legendary Pink Dots and Procol Harum, perform in the videos below.

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Filed under Performers, Popular music, Resources, RILM