Virgil Thomson first met Gertrude Stein in the winter of 1925–26. Early in 1927 he asked her to write an opera libretto, and the plans for Four saints in three acts began to take shape; the text was completed in June of that year and the music was finished in July 1928.
The opera concerns two Spanish saints, Teresa of Ávila and Ignatius of Loyola, who are surrounded by groups of young religious figures. In fact the work has four acts and over 30 saints. A compère and commère introduce the characters and announce the progress of the action. The strangely haunting and at times repetitive poetry of Stein is declaimed by the singers in a musical language derived from many sources, including Gregorian and Anglican chant, children’s songs, and Sunday School hymn singing, with a harmonious accompaniment for small orchestra. Although the setting of the words is deceptively simple and direct, there are considerable subtleties in the music to parallel the implied imagery of the words.
Four saints in three acts was first heard in Hartford, Connecticut, in February 1934, produced by an organization called the Friends and Enemies of Modern Music. When the production moved to New York City it created theatrical history with its all-black cast. The opera received over 60 performances within a year, and Thomson’s reputation was made almost overnight.
This according to “Thomson, Virgil Garnett” by Neil Butterworth (Dictionary of American classical composers, 2nd ed. [Abington: Routledge, 2005] pp. 456–59); this resource is one of many included in RILM music encyclopedias, an ever-expanding full-text compilation of reference works.
Today is Thomson’s 120th birthday! Above, the 1934 New York production; below, the opening of Mark Morris Dance Group’s 2006 production.
BONUS: A brief documentary with archival footage from 1934, including the voice of Gertrude Stein.
A winner of numerous awards, including a Guggenheim Fellowship and the New York Music Critics’ Circle Award, Paul Creston was entirely self-taught as a composer.
Nevertheless, he was the author of three books on composition—Principles of rhythm (1964), Creative harmony (1970), and Rational metrical notation (1979)—and contributed many articles to various musical periodicals; he wrote the first three, on dance, when he was only 17 years old.
This according to “Creston, Paul” by Neil Butterworth (Dictionary of American classical composers, 2nd ed.  pp. 100–101); this resource is one of many included in RILM music encyclopedias, an ever-expanding full-text compilation of reference works.
Today is Creston’s 110th birthday! Below, the opening of his Concertino for marimba and orchestra (1940).
The invocation of Bach’s Das wohltemperirte Clavier in Dmitri Šostakovič’s 24 preludes and fugues creates an unparalleled opportunity to investigate the latter’s compositional choices and style.
Through composing alternative solutions to fugal problems, Šostakovič’s ironic musical signature is revealed to have several major, previously undefined components. In large part, this signature creates a dialogue between traditional associations and modernist dissociation.
His remarkably consistent compositional choices define techniques that create musical dissociation. Important elements include the use of a rigid, virtually academic fugal format, the invocation and frequent use of traditional counterpoint and harmony, the preparation of musical confirmation and its subsequent absence, and the final achievement of musical affirmation through dissociation.
These techniques, displayed against the background of Bach’s fugal schema, put into relief the effects that traditional and nontraditional materials and approaches have on each other; they also reveal how a powerful sense of irony—the simultaneous recognition of irreconcilable opposites—can be created.
This according to The treasons of image: Bach, irony, and Shostakovich’s preludes and fugues, op. 87 by Evan Bennett, a dissertation accepted by Princeton University in 2004.
Today is Šostakovič’s 110th birthday! Below, Svâtoslav Rihter performs selections from the cycle.
Today, 7 September 2016, RILM music encyclopedias has just completed its regular quarterly update. The ongoing encyclopedia of contemporary composers Komponisten der Gegenwart (KdG)—the only music encyclopedia that offers exhaustively complete chronological works lists—offers revisions of the articles on Pierre Boulez, Helmut Lachenmann, Gilberto Mendes, Friedrich Schenker, and Brunhilde Sonntag, and new entries are added for Bill Dietz, Matthias Kaul, William Schuman, Ying Wang, and Peter Manfred Wolf.
KdG started as one of those rare loose-leaf encyclopedias whose format allowed them to revise and expand. Many of us recall the thick, unwieldy ring binders (above) that new pages were alphabetized into when they arrived in the mail. Users of RILM music encyclopedias no longer have to cope with these bulky volumes, and their updates appear online every three months!
Below, Lachenmann’s Mouvement (- vor der Erstarrung).
From colonial times to the present, U.S. composers have lived on the fringes of society and defined themselves in large part as outsiders. This tradition of maverick composers illuminates U.S. tensions between individualism and community.
Three notably unconventional composers—William Billings in the eighteenth century, Anthony Philip Heinrich in the nineteenth, and Charles Ives in the twentieth—all had unusual lives, wrote music that many considered incomprehensible, and are now recognized as key figures in the development of U.S. music. Eccentric individualism proliferates in all types of U.S. music—classical, popular, and jazz—and it has come to dominate the image of diverse creative artists from John Cage to Frank Zappa.
This according to Mavericks and other traditions in American music by Michael Broyles (New Haven: Yale University Press, 2004).
Above, a portrait of Heinrich, nowadays the lesser-known of the three composers; below, “Victory of the condor” from The ornithological combat of kings, or, the condor of the Andes (1847), which remained his favorite work throughout his life.
In its 1 May 1925 issue The musical times included the following notice in “The amateurs’ exchange”, a regular column that printed free announcements by amateur musicians wishing to collaborate with others:
“A very young man wishes to meet another very young man who has violently ultra-modern tendencies in all four creative arts. M.J. Howe, 185 Marlbro’ Avenue, Hull”
The anonymous editor of the column (perhaps Harvey Grace, who was then the Editor of The musical times) appended a note:
“The above announcement is somewhat beyond the scope of this column. We feel, however, that if this extremely young man has a prototype anywhere, the two should meet, in order that they may go through their artistic scarlet fever together.”
This issue of The musical times, along with many others, is covered in our new RILM Abstracts of Music Literature with Full Text collection.
Above, the English modernist Roger Fry’s portrait of the English modernist poet Edith Sitwell. Below, Gustav Holst’s Mars, the bringer of war from The planets, an early English modernist work.
Can it be a mere coincidence that in many English dictionaries the words mushroom and music are right next to each other? Points of contact between mushrooms and new music go beyond the figure of the self-proclaimed mushroom-lover John Cage.
One fundamental similarity is the fact that both exist in marginal social zones whose inhabitants are often dismissed as other-worldly weirdos. In the early 21st century there is only a difference in degree between the social acceptability of composers and woodland gnomes.
This according to “‘After all, nature is better than art’: Exkursionen ins verborgene Verhältnis von Pilzen und (neuer) Musik” by Dirk Wieschollek (Neue Zeitschrift für Musik CLXXIII/1  pp. 32–37).
Above, Morchella (morel), a favorite of Mr. Cage. Below, Václav Hálek composed over 1000 works referencing different varieties of mushrooms.
Some artworks—works of music, theatre, dance, and the like—are works for performance. Some works for performance are unperformable.
Some such works are unperformable by beings like us; others are unperformable given our laws of nature; still others are unperformable given considerations of basic logic.
Musical works that fit into each of these categories really are genuine works, musical works, and works for performance, and the very possibility of such works is ontologically significant. In particular, the possibility of these works raises serious problems for type-theoretic accounts of the ontology of music as well as certain mereological or constitution-based accounts.
This according to “Unperformable works and the ontology of music” by Wesley D. Cray (British Journal of Aesthetics LVI/1 [January 2016] pp. 67–81.
Many thanks to Improbable Research for bringing this to our attention! Above and below, György Ligeti’s Étude No. 14A: Coloana fara sfârşit (Column without end), one of the works discussed in the article.
L’Association à la Recherche d’un Folklore Imaginaire (ARFI) is a musical collective founded in 1977 by six musicians, including three who had previously formed Le Free Jazz Workshop.
The group now consists of 20 full-time musicians and comprises numerous small groups. Its multidisciplinary performances, which may include jugglers, films, pyrotechnics, and feasting, are designed to appeal to all five senses.
ARFI’s largest ensemble, the 12-piece La Marmite Infernale, began in 1978 as a free-blowing big band but has since expanded to perform compositions. Smaller groups such as the Workshop de Lyon, É-Guijecri, and Apollo are improvising chamber ensembles, in the traditional ARFI style, while the newer L’Effet Vapeur and 32 Janvier perform higher-tech and harder edged pieces with distinctly hip-hop sensibilities.
This according to “Imaginary folklore and the infernal cooking pot: An introduction to Lyon’s ARFI” by Jim Laniok (Coda magazine 300–301 [December 2001] pp. 29, 32).
Above, a performance by La Marmite Infernale; below, an excerpt from a performance by L’Effet Vapeur.
Musique concrète has evolved a great deal since its beginnings in the late 1940s; experiments with musique concrète that are presently occurring within the world of electronic dance music (EDM) and other musical genres are quite different from Pierre Schaeffer’s original work.
In 2013 Brian Speise was composing credits music for a short zombie film and thought that the project would be perfect for experimenting with musique concrète. This was not a work of dance music at all, but it had elements of electronic music that producers of EDM can appreciate. Balloons and a grapefruit were brought into play.
This according to Mr. Speise’s “From grapefruit to plastic surgery: Experiments in contemporary musique concrete” (Dancecult VI/1 ).
Above, the author records a grapefruit peel with a contact microphone; you can hear the sound here.