Category Archives: Popular music

From the EBSCOpost backlist. IV: Mastering the mix: Choosing authentic popular music material for libraries (2018)

RILM staff periodically contribute writings to EBSCOpost, a lively blog run by our partners that publishes pieces pertinent to librarianship, higher education, and beyond. Over time, some of these posts are removed, and even those that remain generally recede from view, following the ephemeral nature of much digital content. With 60 years of preserving the world’s writings on music and music-related topics behind us, we are now adding a small rescue project: bringing these blog posts back into circulation. However modest, they help document our history as an organization, and we hope they will continue to resonate with our international readership as well as with any music enthusiast who happens upon them.

Next up is a piece written by editor Jason Lee Oakes that shows how RILM curates a music research experience that is itself quite musical. Focusing on popular music as an example, Oakes notes the importance of relationships (musical and otherwise), the process of finding valuable information (while filtering out what is not needed), and the delicate balance between novelty and familiarity that researchers receive in RILM’s search results.

Mastering the mix: Choosing authentic popular music material for libraries

Long before huge databases of music recordings could be shared and filtered with such efficiency, academic databases like RILM Abstracts of Music Literature developed a similar approach to information about music. Drawing on a “peer-to-peer” network of shared music research, today there are nearly a million records about music in RILM Abstracts of Literature, searchable through the EBSCO interface. But how can searches of this massive database be made as “musical” as possible, quite apart from the content itself? Taking a page from Napster and from other digital music algorithms, how can we best enhance the quality and the impact of information retrieval in academic databases through increased musicality?

A good starting point can be established through a simple observation: Music is defined by relationships. A single note doesn’t mean much in isolation. Even Tuvan and Mongolian throat singers subtly alter timbres/overtones over time to make a “single note” musical. In the broadest possible sense, then, music acquires meaning through how notes are arranged relative to other notes: arranged pitch-wise in relative intervals to form melodies and harmonies; arranged relative to time through structured rhythms, metrical systems, and other temporal modes; and through the relative arrangement of voices and instruments to create compelling timbres and textures. Musical meaning is also found in how humanly organized sounds are used to organize people—acting as a powerful symbol for cultural identity, social belonging, individual uniqueness, and other methods of negotiating human relationships.

Moving from music itself to music scholarship, database search results are usually at their most effective and appealing when a query is posed in relational terms. Taking an inverse example at first, if you search RILM Abstracts for records on “popular music” with Major Topics chosen from EBSCO’s pull-down search menu, more than 82,000 records are returned. The search result isn’t likely to be “effective or appealing” to anyone due to its single-note quality and the lack of focus that results.

But now let’s try turning this into a multi-parameter search. One quick, easy and useful parameter that can be added to the mix is “Full Text”. By clicking the Linked Full Text box on the left side of the screen, only records with attached PDFs are returned, saving the user a trip to the library in the process. At the time of writing, this search returns more than 7,000 entries. It’s still a large number, but a lot less than 82,000 and the content is just a click away.

From here it’s easy to take more steps to get a more “musical” search result by throwing more parameters, and thus a broader array of relationships, into the mix. Adding an EBSCO Subject parameter to the parameters already chosen, the search is narrowed to records where the chosen word or phrase appears in RILM Abstract’s indexing for a given record. For instance, choosing “heavy metal” as the subject returns around 100 full-text citations, a much more manageable number than 7,000.

Most important of all, the results are musical. They strike a useful balance between uniformity and diversity, a balance likewise found in music that strikes an aesthetically appealing balance between repetition and variation. While all the records in the dataset are uniform in addressing heavy metal directly and thoroughly, there’s a good bit of variation otherwise: spanning writings that examine “metal studies” as an academic field, sonic traits of drone metal in light of genre theory, the sociology of Caribbean heavy metal scenes, and perceptions of sexuality and gender around female metal fans, among many other topics.

From EBSCO to Excite, the ultimate goal of most search engines is to return a good mix of results. This helps explain the shift from the directory model of first-wave search engines like Yahoo Directory to the second wave of webcrawler search engines (Google most famously) that utilized algorithms to locate sites, collect metadata and build an index. I would submit that the latter won public favor due to two main factors: it was more likely to deliver exactly the results the user was looking for (indexes are more granular than top-down categories); and it was more likely to return unexpected results.

Needless to say, random and irrelevant results are not widely desired. They are equivalent to “wrong notes” in a melody and just about as popular. Instead, results that provide a novel yet purposeful perspective on a query are often the most impactful—like the surprising yet logical-after-the-fact twist in a melody that serves as the “hook”. Returning to the example of Napster, it hooked users not just because it found the music they already knew they wanted, but also because they ended up discovering new and unfamiliar music they went on to fall in love with—often by searching laterally through a given user’s music collection. This mix of the familiar and the novel is a sure-fire formula for a successful search interface.

With this in mind, the digital-age database manager must work to be a master of the mix—all the more so when it comes to popular music studies and other interdisciplinary fields. The popular music researcher is sure to need materials published in non-music journals and publications. What’s more, she is likely to seek out other important data strewn across magazines and fanzines, posted on blogs and other websites, and located across a range of other non-traditional sources. To accommodate their needs, RILM has been seeking out and compiling more of these “outside the box” materials, curated for potential use value as primary or secondary data.

Given the risk of information overload that comes with the widening and the blurring of traditional boundaries, effective curation becomes all the more important. Approaching a database from a musical point of view offers a step in the right direction. Editors at RILM and at other databases are increasingly placed in the role of “record collectors” who don’t just “collect” but who also filter, organize, and interpret the data we collect. Like the crate-digging DJ, we dedicate ourselves to digging for data and creatively integrating new materials. This DJ mindset also highlights the necessity of working across various old and new media and of delving into unexplored spaces to find hidden gems.

The Alash Ensemble sings “Ediski deg boostaamny” (My throat, the cuckoo), an old Tuvan tune re-worked by the group that compares the singer’s voice to birds. It exemplifies the manifold sonic and interpersonal relationships on which musicality depends.

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Filed under Asia, Ethnomusicology, Musicology, Popular music, Resources, RILM, Sound, Voice, West Indies, World music

Asha Bhosle: Legendary voice of Bollywood films

Asha Bhosle and her sister Lata Mangeshkar stand as the undisputed leading voices of Bollywood film music. Across decades of cinema, both singers built extraordinary careers, contributing to thousands of film soundtracks and shaping the sound of Indian popular culture. Asha Bhosle, celebrated for her versatility and high‑energy performances, became a household name across generations in India. Her collaborations brought her international recognition, further expanding her global appeal. Over her prolific career, she earned two Grammy nominations and received India’s highest artistic honor, the Dadasaheb Phalke Award, as well as the Padma Vibhushan, the nation’s second‑highest civilian award.

In the Indian film industry, playback singing refers to the practice of recording film songs in advance and then synchronizing them with actors on screen. Professional singers record the tracks, which are later inserted into the soundtrack while the actors lip-sync to them in the film. During shooting, the recorded song is played back over loudspeakers so the performers can match their timing, which is how the term “playback” originated. This method emerged in the late 1930s, once film technology made it possible to record sound separately from the image. Before that, actors and actresses had to sing their own songs while filming.

Asha Bhosle (left) and Lata Mangeshkar. (Photo courtesy of Britanica.com)

Since the late 1940s, Bhosle has been acclaimed as a playback singer, recording an unparalleled range of songs across genres and languages. Her vast body of work earned her a Guinness World Record for the most studio recordings by any artist. Known for a vocal style that was flirtatious, rhythmically bold, and refreshingly modern, she broke from traditional playback conventions and connected with a younger, more cosmopolitan audience. Alongside Lata Mangeshkar, she has also performed extensively around the world, leaving an enduring legacy in Indian music.

Asha Bhosle passed away on 12 April 2026.

This according to the entry on “Women and music” by Jennifer C. Post in The Garland encyclopedia of world music. South Asia: The Indian Subcontinent (2013). Find it in RILM Music Encyclopedias.

The first image of the post is of Asha performing in 1966, courtesy of Britannica.com

Asha’s debut album cover, released in 1971.

Related Bibliolore posts:

https://bibliolore.org/2022/10/19/enchanting-voices/

https://bibliolore.org/2025/11/06/m-l-vasanthakumari-a-playback-singer-of-karnatak-vocal-pedigree/

https://bibliolore.org/2025/03/20/the-contemplative-karnatak-singer-jayashri-ramnath/

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Filed under Asia, Film music, Mass media, Popular music, Voice, World music

RILM Archive of Popular Music Magazines: Service and safeguarding

The RILM Archive of Popular Music Magazines (RAPMM) is a digital collection of independently published popular music magazines and fanzines, bringing together over 125 titles from multiple countries—including Australia, Canada, China, Colombia, Germany, Spain, the United Kingdom, and the United States—and spanning a variety of languages. Each issue is scanned in full to preserve the original content digitally, including interviews with both renowned and emerging artists, band profiles, album and live show reviews, histories of record labels, and extracted images such as advertisements, cartoons, drawings, and photographs.

The collection highlights a wide range of popular music genres, particularly the expansive world of punk and its many subgenres, alongside rock, indie, hip hop, and country, while documenting the intersections of musical movements with politics, society, culture, underground scenes, stylistic shifts, and feminism. Users should note that some content is explicit; this material remains unredacted to preserve historical accuracy, reflecting the social context, attitudes, and opinions of the time.

RAPMM offers robust tools for exploration, including an image viewer for page-flipping and zooming, a supplemental HTML view for plain-text reading and extracted images, issue-level navigation via a collapsible table of contents, a browseable publication timeline with cover images, featured content, and detailed publication metadata. Its powerful search functionality allows users to query individual issues, entire publications, or the full archive, facilitating in-depth research and discovery of historical trends in popular music.

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Filed under Popular music, RILM

From the EBSCOpost backlist. I: Helicopters in music encyclopedias (2016)

RILM staff periodically contribute writings to EBSCOpost, a lively blog run by our partners that publishes pieces pertinent to librarianship, higher education, and beyond. Over time, some of these posts are removed, and even those that remain generally recede from view, following the ephemeral nature of much digital content. With 60 years of preserving the world’s writings on music and music-related topics behind us, we are now adding a small rescue project: bringing these blog posts back into circulation. However modest, they help document our history as an organization, and we hope they will continue to resonate with our international readership as well as with any music enthusiast who happens upon them.

One of the earliest EBSCOposts was a 2016 piece by editor Jim Cowdery, who also appears in Bibliolore’s first RILMiniscences.

Helicopters in music encyclopedias

The cross-volume search capacity of RILM Music Encyclopedias offers some quirky surprises—for example, this resource currently includes nine different music-related articles with references to helicopters. These include entries on Madonna, Mickey Rooney, and the following excerpt from the article Highland region of Papua New Guinea in The Garland encyclopedia of world music:

The texts [of girls’ coming-of age songs] address topics broadly sorted in four sets: daily routine, recalling netted bags (made by all women), sores (irritated by flies), and pleasure over good food (grown or gathered); unusual events, like sighting a helicopter, European missionaries’ arrival, and death in a hospital; desires, including the romantic, with meanings often hidden in metaphor, but also the adventuresome, like wanting to ride in a vehicle; and the coming-of-age performance itself speaking of dancing together, laughing together, and becoming adults.

Above: Landing on a pile of logs on a knife-edge ridge in Nakanai, New Britain (image by Mark Beaman, BirdQuest)—perhaps the subject of the sighting; below, a performance by the Girl Guides Association of Papua New Guinea.

To learn more about RILM Music Enyclopedias, head to: https://www.rilm.org/encyclopedias/.

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Filed under Australia and Pacific islands, Curiosities, Ethnomusicology, From the archives, Geography, Musicology, Popular music, RILM, Uncategorized, World music

Covering the cultural heritage of Finland in RILM

International Peace Gardens in Jordan Park, Salt Lake City, Utah

Situated about three miles away from the Hilton Salt Lake City Center, site of the 2026 annual meeting of the Music Library Association attended by RILM staff, Jordan Park contains a heritage setting that is uniquely global in character: the International Peace Gardens. The grounds feature 26 country-themed sections, each reflecting a nation’s culture and landscape, that are designed to foster peace and friendship. 

The locale’s spirit of international cooperation recalls the global initiatives of UNESCO that inspired the organizational structure of RILM 60 years ago. It is rooted in the conviction that authoritative and incisive knowledge on human creativity can only be attained collectively, by embracing a multitude of perspectives. Today, as RILM continues to collect and amplify every voice in music research as a UNESCO-accredited NGO, the Peace Gardens remind us of the importance of embracing a global sensibility towards interdisciplinary research.

With the approach of Voicing Innocence (7-8 April 2026)—a conference that accompanies the performance of Kaija Saariaho’s opera Innocence at the Metropolitan Opera in New York from several different fields of inquiry—the picturesque area of the park designated to represent Finland (Saariaho’s homeland and that of many of the speakers and illustrious guests) seems particularly prescient and appropriate. It immediately calls to mind the surfeit of writings on Finland’s lands, history, music and instruments, musicians and artists, and so much more that RILM has documented across all of its resources over the last six decades.

Below is a sample of this collecting effort of just some of the holdings dedicated to, and to some extent produced by, Finland. We hope that it serves as an entry point into research on the country’s artistic production and appreciation for its incredibly rich cultural heritage.

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Those interested in research surrounding Finland will encounter a plethora of writings in RILM Abstracts of Music Literature. The country itself is indexed in 8126 records (1493 available in full text). Over 2200 of these writings are in the Finnish language, and writings on Finland exist in 47 languages, attesting to the global musicological interest in the country. These publications reveal a broad and well-developed field that spans historical research, contemporary analysis, and documentation of musical life. Much of the focus lies in music history and musical life, alongside strong contributions from musicology and ethnomusicology, reflecting an interest in both institutional and lived musical practices. Scholarship covers a wide range of genres, including traditional music, popular music, jazz, and religious music, while also addressing pedagogy, performance practice, and musical instruments. These studies are often supported by extensive documentation such as discographies, catalogues, and bibliographies, underscoring a commitment not only to analysis but also to preservation and reference. Geographically and culturally, the material highlights both regional diversity and cultural specificity within Finland. Major urban centers such as Helsinki, Turku, and Tampere emerge as key hubs of musical activity and scholarship, while smaller localities like Kaustinen are especially prominent in the context of folk traditions and festivals. At the same time, research engages with Finland’s multilingual and multicultural fabric, particularly Finnish-Swedish, Sámi, and other minority communities, as well as immigrant groups. Overall, writings on music in Finland situate musical practices within broader cultural, social, and political frameworks, reflecting how music intersects with identity, regional heritage, and cultural policy.

Additional writings are concerned with “Finnish music outside Finland”, highlighting a diaspora-oriented perspective, where references are relatively sparse and spread across a small number of countries. Mentions appear in contexts such as Canada, Estonia, France, Norway, Russia, Sweden, and the U.S., along with broader regional references such as North America. Finnish music outside its country of origin is studied primarily in terms of diaspora presence and reception rather than in large volume, with modest attention distributed across neighboring Nordic and Baltic countries as well as select global contexts.

Content related to Finland in the RILM Index to Scores and Collected Editions reflects the country’s outsized contributions to the production and development of Western art music. Finland appears in 203 indexed records, encompassing detailed bibliographic information for 94 full scores, 58 parts, and 27 works for solo instrument or voice, alongside 45 records in Finnish and 20 associated with the historic Finnish publisher Fazer. The scope of available material is further demonstrated by major editorial projects such as Documenta musicae Fennicae, a 20-volume series presenting works by Finnish composers from the 18th and 19th centuries, and the 27-volume edition of Jean Sibelius’s complete works, underscoring both the depth of archival resources and the international significance of Finnish musical output.

Oxford anthology of Western music. III, ed. Robert Rau Holzer and David J. Rothenberg (New York: Oxford University Press) 591–597 [RILM Index to Scores and Collected Editions, 2013-44897]

The RILM Archive of Popular Music Magazines mentions Finland 383 times across 18 different zines, attesting to international interest. Discourse on Finnish pop often centers on heavy metal and its stylistic offshoots. Finnish groups like Amorphis (blending death metal with local folk influences), Sentenced, and Stratovarius established a style characterized by melodic, atmospheric, and sometimes melancholic metal. By the 1990s, Finland’s reputation as an incubator for metal became solidified with the global success of groups like Nightwish, Children of Bodom, HIM, and Apocalyptica, partially defining subgenres like symphonic metal and melodic death metal.

“Finnish Line: Pagan Prog Rockers AMORPHIS defy death” by Michael Moynihan in Seconds no. 29, 1994

Finland has also produced a rich punk scene documented by several non-Finnish zines. Embracing the subversive potential of the music (and the zines themselves), writings from the 1980s sometimes situated music criticism and review within the context of the Soviet presence. Given its geographic proximity, history of conflict (e.g., the Winter and Continuation wars), perceived enforced capitulations surrounding so-called Finlandization policies, and Cold War threats, the Soviet Union as a reference point is rather unsurprising. Articles in zines offer a unique window into the agency and activities of subcultures eager to deploy text, image, and music, some as a response to perceived misunderstandings from outsiders about the Finnish situation, particularly in the country’s major cities. 

Content related to Finland in the RILM Music Encyclopedias underscores the country’s rich and multifaceted musical heritage as represented across a wide range of reference works. The collection includes information on 464 Finnish musicians, 74 Finland-related topics, and 21 instruments associated with the country, alongside full encyclopedia entries dedicated to Finland in several major sources. Notable among these are Timo Leisiö’s entry in The concise Garland encyclopedia of world music, which situates Finnish music within its geopolitical, linguistic, and cultural contexts while also addressing traditional music, instruments, and developments such as jazz, and the collaborative article by Liv Greni, Miep Zijlstra, Dilkka Kolehmainen, and Rina Barbier in the Algemene muziek encyclopedie, which traces Finland’s musical history from liturgical and secular traditions through to postwar developments, including education, ballet, and key genres.

Earlier and complementary perspectives are provided by the Finland entry in Hugo Riemann’s Musik-Lexikon, which documents sacred, secular, and traditional music in a historical framework from the late 19th and early 20th centuries. Together, these sources are further enriched by specialized scholarship such as The historical dictionary of the music and musicians of Finland by Ruth-Esther Hillilä and Barbara Blanchard Hong, the only comprehensive English-language reference devoted entirely to Finnish music and culture. Spanning a broad historical range from antiquity to the late 20th century, these encyclopedic resources collectively highlight the depth of Finnish musical life, its historiography, and its continued relevance within both national and international contexts.

Kalevala-style song (soloist and choir): Timo Leisiö, Kalevalaisen kansanlaulun ulottuvuuksia, 1976. Liv Greni, Miep Zijlstra, Dilkka Kolehmainen, and Rina Barbier, “Finland”, Vocale muziek, Algemene muziek encyclopedie, eds. Jozef Robijns and Miep Zijlstra (Haarlem: De Haan/Unieboek, 1979–84). Article published 1980.

Finally, the articles dedicated to Finland in the standalone encyclopedias—DEUMM Online and MGG Online—provide a thorough inspection of the county’s vocal and instrumental traditional musics, art music from the Middle Ages to the contemporary era, and modern musical life, including the music industry, concerts, opera, and festivals. Valuable bibliographies accompany both as well. 

Beyond this, both resources contain many entries that center on Finnish musicians across several genres. In MGG Online, the researcher will encounter 62 Finnish composers, 14 conductors, and eight pianists, for example. Additionally, both encyclopedias cover not only the nation’s artistic production, but its scholarly output as well, with entries on prominent Finnish musicologists and music critics.

The jouhikko player Juho Vaittinen (d.1916) from East Karelia, in playing position. Ilkaa Oramo, “Finnland”, Volksmusik, Die Instrumente und die Instrumentalmusik, MGG Online, ed. Laurenz Lütteken. (New York: RILM; Kassel: Bärenreiter; Stuttgart: Metzler, 2016–) Article published November 2016.

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Filed under 20th- and 21st-century music, Baroque era, Classic era, Dance, Dramatic arts, Ethnomusicology, Europe, Film music, Geography, Iconography, Instruments, Jazz and blues, Language, Literature, Mass media, Middle Ages, Music education, Music industry, Musicologists, Musicology, Nature, Opera, Opera, Pedagogy, Performance practice, Performers, Popular music, Reception, Religious music, Renaissance, Romantic era, Sound, Theory, Therapy, Visual art, Voice, World music

Jamaica’s first superstar

James Chambers, better known as Jimmy Cliff, one of Jamaica’s most prolific and celebrated performers, and an inductee into the Rock and Roll Hall of Fame, has been hailed as the first true superstar of Jamaican music. As a uniquely gifted singer-songwriter, Cliff was among the earliest artists to bring reggae to a global audience. With more than 25 studio albums to his credit, he was the only living musician to have received the Jamaican government’s Order of Merit for his contributions to national culture. Yet his path to international acclaim was far from straightforward. Born James Chambers in Adelphi, a small, rural town on Jamaica’s north coast near Montego Bay, Cliff’s early life was marked by poverty, controversy, and prejudice.

A mural honoring Jimmy Cliff in Montego Bay, Jamaica.

Following the dissolution of his parents’ marriage, Cliff and his older brother were raised by their father, a Pentecostal Christian, in a modest two-room shack. When Hurricane Charlie destroyed their home in 1951, Cliff was forced to live for a time with his aunt and grandmother on a nearby farm. At Somerton All Age School, his intelligence was quickly recognized by a teacher who recommended that he pursue studies in electronics at Kingston Technical High School. Moving to Jamaica’s capital of Kingston in the late 1950s, Cliff began studying electronics while simultaneously entering talent contests under the stage name Jimmy Cliff.

Jimmy Cliff in Kingston, mid-1970s.

Cliff’s appearance at the 1964 World’s Fair in New York brought him to the attention of Island Records founder Chris Blackwell, who brought him to London two years later and promoted him as a soul singer, backed by musicians who would later form Mott the Hoople. Even before Bob Marley’s international breakthrough in the 1970s, Cliff introduced Jamaican rocksteady to U.S. audiences through his starring role in the 1972 cult classic film The harder they come. His portrayal of Ivan in the groundbreaking film drew on elements of his own youthful experiences. The film’s soundtrack became a reggae primer for many listeners unfamiliar with the genre, with Cliff contributing four songs, including his enduring You can get it if you really want, which reached number two on the U.K. singles chart; the title track, The harder they come; and the soulful ballad Sitting in limbo.

Promotion poster for The harder they come (1972).

Cliff was among the first Jamaican vocalists to relocate to London in pursuit of greater recognition. He also became one of the earliest artists to make a significant impact in South America and Africa, broadening his musical output to reach diverse audiences.

Cover art for The harder they come soundtrack.

Cliff was also the first reggae singer to assume a leading role in a feature film (The harder they come) which introduced international audiences to Jamaica’s vibrant musical culture. His distinctive style of reggae, infused with non-Jamaican musical elements, resonated strongly in Africa, leading to performances in Nigeria in 1974 and a subsequent tour of West Africa three years later.

This according to Jimmy Cliff: An unauthorized biography by David Katz (Oxford: Signal Books, 2011; RILM Abstracts of Music Literature 2011-18440).

Jimmy Cliff passed away on 24 November 2025 at the age of 81.

Cliff performs at the Love Supreme Jazz Festival in 2019.

Related Bibliolore posts:

https://bibliolore.org/2018/11/29/reggae-as-intangible-cultural-heritage/

https://bibliolore.org/2019/05/16/maldita-vecindad-and-activism/

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Filed under Film music, Performers, Popular music, West Indies, World music

Joan Jett’s pacifier necklaces

Razorcake, one of the longest-running punk magazines in the world, has defied the odds to remain in print for over 21 years, releasing new issues bimonthly throughout that time. Launched in 2001 in Los Angeles by Todd Taylor, former managing editor of the iconic zine Flipside, Razorcake debuted during a time when several other notable zines, including Punk Planet, Profane Existence, Suburban Voice, and Maximum RocknRoll, were still in circulation. While many of these publications have either folded or shifted to digital formats, Razorcake has persevered, continuing to feature interviews with bands and artists, reviews of music, film, and print media, as well as columns and advertisements that help sustain its print run.

Cover of issue 37.
Nardwuar and Joan Jett.

One of the highlights of Razorcake’s early issues was the series of interviews conducted by Canadian journalist and musician John Ruskin, better known as Nardwuar the Human Serviette. Known for his unique approach to interviewing musicians, celebrities, and politicians, Nardwuar became famous for asking thoroughly researched questions and showcasing an encyclopedic knowledge of music and a wide range of topics. His interviews often caught guests off guard, as he would dig up obscure details about their personal lives and careers—facts they rarely expected anyone else to know.

In Razorcake’s 37th issue from 2007, Nardwuar conducted a memorable interview with the iconic Joan Jett, the legendary singer, songwriter, and guitarist, formerly of The Runaways. During the conversation, Jett shared the story behind her long-time habit of wearing a pacifier around her neck. She explained, “[It] is sort of a remembrance—something to signify something that I went through with The Runaways. When The Runaways first visited Scandinavia, specifically Sweden, we got off the plane and were greeted by hundreds of beautiful blonde teenage girls, all wearing real pacifiers and sucking on them, asking for our autographs. We were completely confused by the whole experience. Just before that, we had been in Japan, where we were also revered by young girls, but I understood that more, because in Japanese society, women are often treated as second-class citizens. So, those girls saw us as a form of empowerment. But the pacifier thing? That really threw me. I asked them about it, and they said, ‘It’s a fad. It’s a fashion.’ One day, I found a silver pacifier in a jewelry store and just had to get it.”

This according to Razorcake. Find it in the RILM Archive of Popular Music Magazines.

Watch Nardwuar’s interview with Joan Jett here.

Related Bibliolore posts:

https://bibliolore.org/2025/05/26/riot-grrrl-zines-translating-experience-into-expertise/

https://bibliolore.org/2019/06/10/riot-grrrl-and-feminism/

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Filed under Performers, Popular music, Resources

Mambo’s enduring appeal

The mambo is characterized by short, syncopated rhythmic patterns–the saxophone typically sets the tempo, while the brass instruments carry the melody. Danced by couples, either fully or slightly separated, the mambo is sometimes described as a variant of the rumba, though it incorporates forward and backward steps. Interestingly, the mambo was codified not in Cuba, but in the United States. The key difference between the original danzón-mambo and the mambo lies in the introduction of a new rhythm and, more importantly, the fusion of Cuban music with compositional elements drawn from big band jazz, as seen in the works of René Hernández, Bebo Valdés, and Pérez Prado. In 1948, the Cuban pianist and composer Pérez Prado relocated to Mexico City, where he formed his own orchestra, which he conducted while dancing and singing, and adding his signature vocal grunts to his performances. With his band, Prado helped define the structure of the mambo, releasing his biggest hits with RCA. Following the success of these records, he embarked on a tour of the United States.

Pérez Prado

Pérez Prado’s music and dance style also gained widespread popularity in Latin America, especially through his appearances in numerous Mexican films during the early 1950s. As a result, he quickly earned the title of the “King of Mambo”. As the mambo gained traction across the Americas, different regional styles began to emerge. In New York, artists like Machito and his Afro-Cubans (pictured at the beginning of this post), Tito Puente, and Tito Rodríguez helped shape the genre’s evolution. Mambo became a mainstream sensation, especially with the release of Papa loves mambo (1954) by Perry Como, which was followed by covers from iconic artists like Nat King Cole and Bing Crosby.

While the popularity of mambo seemed to decline after the rise of the cha cha cha, it remained a lasting cultural force in certain places. Mambo became much more than just a syncopated rhythm or a new style of dancing—it evolved into a cultural phenomenon that left a significant impact on popular culture. The genre found particular success in cinema, especially in the soundtracks of various popular films, including the 1954 film Mambo, directed by Robert Rossen. Mambo’s influence continued to grow in Europe, especially after its association with Federico Fellini’s iconic 1960 film La dolce vita; mambo also appeared in the first act of West side story (1957) by Leonard Bernstein.

Promotional poster for the 1954 film Mambo, directed by Robert Rossen.

In more recent years, mambo’s enduring appeal can be seen in Pink Martini’s 1997 song No hay problema, which incorporates mambo rhythms, as well as Lou Bega’s 1999 hit Mambo no. 5, which sparked a pop revival of the genre. Mambo even found a modern twist in 2021, with DJ Steve Aoki, singer Willy William, and Italian rapper Sfera Ebbasta collaborating on the track Mambo, blending the rhythm into a dance/electronic style (listen to the track below).

This according to the article of the week in DEUMM Online.

Related posts in Bibliolore:

https://bibliolore.org/2016/12/11/perez-prado-and-mambo/

https://bibliolore.org/2021/10/04/cubas-tonadas-trinitarias/

https://bibliolore.org/2018/09/13/cubas-corneta-china/

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Filed under Dance, Performers, Popular music, World music

Cassettes as sound archives of the early Colombian punk scene

Cassette tapes played a pivotal role in democratizing music consumption, empowering independent creation and distribution–especially in genres like punk and rap. Their portability and low cost made them powerful tools for circulating ideas and challenging dominant cultural narratives. Though the music industry feared their potential for piracy, cassettes did more than any previous technology to globalize music access. In the Global South, where major labels maintained near-monopolies, cassettes enabled the spread of music that held little commercial appeal for corporate interests, fostering the emergence of new genres in the process.

Cassettes played a vital role in the global ascent of genres like hip hop, punk, and extreme metal, emerging as the preferred medium for lo-fi and experimental artists. Their raw sound quality and DIY accessibility made them indispensable to underground scenes, allowing musicians to bypass industry gatekeepers and connect directly with listeners across borders. This cultural significance was captured in the inaugural 2019 issue of El sótano: Memorias punk Medallo, a fanzine documenting the punk movement in Medellín, Colombia during the 1980s and 1990s. The issue features vivid recollections from musicians and fans, reflecting on the cassette tapes (casetes) that preserved their sound and spirit.

According to the zine, in Medellín, casetes were the loyal companions of punk’s rebellious roar, echoing through the dark, decaying streets where the movement thrived. Slipped into pockets or tucked inside worn jackets, each tape bore a personal imprint–amplifying the raw realities of life on the margins. In this landscape of resistance, punk forged its own inventive forms of defiance. The cassette, more than a plastic medium, became a vessel of sonic rebellion, flooding the streets with noise, and confronting the very society that sought to silence it.

Today, casetes endure as potent memory devices–resonant artifacts of scenes that thrived on the cassette’s portability and resilience. As Patricia Arenas, a Medellin punk musician recalled, “Cassettes were everything to punk–they were the gateway to discovering bands and the soundtrack that traveled from one neighborhood to another. Back then, we recorded our own tapes and shared them with others. It was a simple act, but it carried a kind of mysticism: having a cassette and a pen to label it, to mark it with our own touch, and to know exactly what we were listening to.”

Ana Loaiza, another musician from Medellín, recalls the deep personal connection she formed with cassette tapes, each one carrying its own memory. “When I started getting into music, I lived and breathed to get cassettes,” she says. “They’re part of every rocker’s history in Medellín–we used to steal them from our parents.” Loaiza still treasures her collection, many of which remain in pristine condition. Protective of her tapes, she rarely lent them out. For her, it was a ritual: carefully labeling each cassette, writing out lyrics by hand, and using special pens reserved just for that purpose. These tapes weren’t just music–they were artifacts of identity, rebellion, and belonging.

This according to El sótano: Memorias punk Medallo. Find it in the RILM Archive of Popular Music Magazines.

Related posts in Bibliolore:

https://bibliolore.org/2019/10/17/the-apollo-11-mixtape/

https://bibliolore.org/2016/02/04/punks-sacred-clowns/

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Filed under Music magazines, Popular music, South America

Poly Styrene in Slash

The February 1978 issue of Slash Magazine opened with the assertion, “We ain’t stupid, we know that glamorous women sell more magazines, so what else could we do but put the lovely Poly Styrene on it?” At this point, as Slash was entering its second year of documenting the burgeoning punk and new wave scenes across Los Angeles and beyond, the magazine had already gained a reputation for its unapologetically bold stance against disco, Elvis, and concept albums. It declared, “Enough is enough, partner! About time we squeezed the pus out and sent the filthy rich old farts of rock ‘n’ roll to retirement homes in Florida where they belong.”

Founded in Los Angeles in 1977 by Steve Samiof and Melanie Nissen, Slash magazine covered a broad spectrum of genres tied to the underground rock scene of the time. Beyond punk and new wave, it also provided coverage of rockabilly, reggae, and blues. Over its run, Slash published 29 issues before it folded in 1980. However, its legacy lived on through Slash Records, a punk label that was eventually acquired by Warner Bros. Records in 1999. The February 1978 issue epitomized what made Slash iconic within the early punk scene. With feature sections like “Local Shit”, “Dread Greats”. a lively “Letters from Readers” column, and the beloved comic strip Jimbo by Gary Panter, the magazine set the stage for its signature interviews with punk musicians.

A poem in the February 1978 issue of Slash.

The highlight of this issue was undoubtedly the interview with Poly Styrene (born Marianne Joan Elliott-Said), the lead singer of the London punk band X-Ray Spex. Born from a Scottish-Irish mother and a Somali father, Styrene began writing and playing music at 15, eventually becoming the embodiment of punk’s youthful, creative energy. As the frontwoman of X-Ray Spex, Poly stepped into a predominantly white, male-dominated punk scene. Her identity as a biracial teenage girl with thick braces and wild curly locks made her a strikingly radical figure in a movement that celebrated its defiant and unconventional image.

Poly Styrene in action.

In the interview, conducted at a Shepperton bar, Poly talks about X-Ray Spex’s activities in a blunt and indifferent tone, typical of 1970s punk attitude.

Slash: So when was X-Ray Spex formed?

Poly: About Christmas, around January.

Slash: So it’s just been a year-a pretty amazing year, eh?

Poly: Yeah, I s’pose so, pretty good.

Slash: Did you ever expect X-Ray Spex to get this big? You must be knocked out by what’s happening.

Poly: I don’t really think about it–I never thought about it, and I still don’t. I just carry on.

Poly also shares fascinating details of her life in music, including how she came up with her punk moniker, the evolution of the band, her passion for fashion, and why so many young people in the late 1970s had grown bored with mainstream music.

Read the full interview in the RILM Archive of Popular Music Magazines.

Below is a fan-made video for the X-Ray Spex song Oh bondage! Up yours!

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Filed under Literature, Music magazines, Popular music