The 2005 film U-Carmen eKhayelitsha is a South African adaptation and reconceptualization of Bizet’s Carmen. The change in culture and context affects the interpretation of the character of Carmen, who emerges as a strong black woman striving for autonomy within a patriarchal and sexist postcolonial South African society.
The film involves an interpretation of identity as a social construct dependent on the interaction between character and place within a specific period of time–in this case, Khayelitsha, a township on the outskirts of Cape Town, at the beginning of the 21st century. Its portrayal of the modern Carmen as an emancipated woman within a postcolonial and postmodernist context can be traced by interpreting semiotic signs and specific narrative strategies.
The re-encoding of Carmen’s identity questions intransigent or stereotypical perceptions of Carmen as the iconic femme fatale to which audiences have become accustomed; the indigenized production offers recourse to alternative perceptions of Carmen’s identity. U-Carmen eKhayelitsha does not deny the sensuality and femininity attributed to Carmen in the precursory texts, but it depicts her as an even more complex character than the one in Bizet’s opera.
This according to “The same, yet different: Re-encoding identity in U-Carmen eKhayelitsha” by Santisa Viljoen and Marita Wenzel (Journal of the musical arts in Africa XIII/1–2  53–70; RILM Abstracts 2016-49747).
Below, the trailer for the film.
Launched in 2020 by Lever Press, Open access musicology is a book series that features peer-reviewed, scholarly essays primarily intended to serve students and teachers of music history, ethno/musicology, and music studies.
The constantly evolving collection ensures that recent research and scholarship inspires classroom practice, provides diverse and methodologically transparent models for student research, and introduces different modes of inquiry to inspire classroom discussion and varied assignments.
Addressing a range of histories, methods, voices, and sounds, OAM embraces changes and tensions in the field to help students understand music scholarship as the product of critical inquiry.
Below, Giovanni Gabrieli’s Canzon septimi toni a 8 serves as an example for an article in OAM’s inaugural volume.
Snoring and obstructive sleep apnea syndrome are two highly prevalent sleep disorders caused by collapse of the upper airways. The most effective intervention for these disorders is continuous positive airway pressure therapy, which reduces daytime sleepiness and the risk of cardiovascular morbidity and mortality in the most severely affected patients. For moderately affected patients who complain about snoring and daytime sleepiness, however, continuous positive airway pressure therapy may not be suitable, and other effective interventions are needed.
A didjeridu instructor noticed that he and some of his students experienced reduced daytime sleepiness and snoring after practicing with this instrument for several months. A randomized controlled experiment confirmed that regular didjeridu playing is an effective treatment alternative well accepted by patients with moderate obstructive sleep apnea syndrome.
This according to “Didgeridoo playing as alternative treatment for obstructive sleep apnoea syndrome: Randomised controlled trial” by Milo A. Puhan, et al. (BMJ CCCXXXII [December 2006]; RILM Abstracts 2006-51373). The article won the Ig Nobel Peace Prize in 2017.
Above and below, traditional uses of the didjeridu.
The classical music world knows Alfred Brendel as one of the foremost pianists of his time. Far fewer people know him as a poet, with two books of poetry in German and one—One finger too many—in English translation (New York: Random House, 1999).
The collection’s title poem concerns a pianist who developed a third index finger “not to play the piano with/though it sometimes did intervene/discreetly/in tricky passages/but to point things out/when both hands were busy.”
While some of Brendel’s poems are serious, many are light-hearted. He explains, “At one stage in my life I didn’t laugh enough…some mechanism in my psyche may have come to my rescue.” The title of another poem, “Not Brahms again”, points to a humorous but therapeutic reflection that he describes as “a little revenge for the perversity of the B♭ concerto…the passages which, as they stand, are literally unplayable.”
This according to “The poet speaks” by Michael Church (BBC music magazine, VII/3 [November 1998], pp. 32–33; RILM 1998-4729).
Today is Maestro Brendel’s 90th birthday! Below, Brendel plays Schubert’s Four Impromptus, D. 899 (op. 90).
BONUS: Cover half of Brendel’s face in the above photograph, then the other half, to see two completely different expressions.
During New Year’s celebrations, transplanted Northern Thracian farmers perform fertility rites to coax a bountiful harvest from the earth.
Three forms of the important wedding dance type συγκαθιστό (syngathisto)—which is seldom seen outside a matrimonial context—are performed during New Year’s rituals; two of them, ντιβιτζήδικoς (divitzīdikos, “camel driver’s dance”) and κατσιβέλικος (katsivelikos, “gypsy’s dance”), employ phallic objects and involve improvisation. The three forms differ in style, kinemics, and morphokinemics.
This according to “Structure and style of an implement dance in Neo Monastiri, central Greece” by Rena Loutzakī, an essay included in The 16th symposium of the ICTM Study Group on Ethnochoreology (Studia musicologica Academiae Scientiarum Hungaricae XXXIII/1–4 , pp. 439–452).
Below, a divitzīdikos from Thessalonikī.
On Christmas Eve in 1920 John Meredith Langstaff was born into a music-filled home where a rousing, wassailing carol party was the peak of his family’s year.
Half a century later, the Christmas Revels was born, a theatrical weaving of traditional song, dance, and drama that has become a beloved institution across the country.
From his years as a star choirboy (and notorious troublemaker) to his early career as a noted recital singer; from a daunting World War II injury to his work as recording artist, TV performer, teacher, and children’s author, Langstaff fused his passions for music, ritual, and community to create the participatory celebration that is the Revels.
This according to The magic maker: A portrait of John Langstaff, creator of the Christmas Revels by Susan Cooper (Somerville: Candlewick Press, 2011; RILM Abstracts 2011-12592).
Today would have been Langstaff’s 100th birthday! Above, Langstaff at the 1998 Revels (photo by Roger Ide); below, highlights from the 2004 Revels.
More Christmas-related posts are here.
An event billed as A concert for the Children’s Hospital, Great Ormond Street, held in London on 14 May 1880, featured a performance of Bernhard Romberg’s Toy symphony in which prominent London musicians appeared performing with various mechanical birds and toy instruments; all but two of the musicians in the ensemble played instruments other than those that they were accustomed to performing on.
The evening also included performances of the Chœur des soldats from Gounod’s Faust and several children’s songs by a kazoo ensemble conducted by the operatic contralto Zelia Trebelli-Bettini.
This according to “Famous Victorians in a toy symphony” by Herbert Thompson (The musical times LXIX/1026 [1 August 1926] pp. 701–702. This issue of The musical times, along with many others, is covered in our new RILM Abstracts of Music Literature with Full Text collection.
Above, the participants at a rehearsal; below, a more recent performance of the featured work.
Although he was best known as the guitarist and leader of The Mothers of Invention and other rock bands, Frank Zappa grew up with a keen interest in 20th-century concert music and aspired to be an orchestral composer as well; his scores have been recorded by Pierre Boulez, Ensemble Modern, and others.
Appropriate listening strategies for Zappa’s pieces for acoustic concert ensembles should be based primarily on models developed from his more abundant commercially successful output, and less so on the music of early–20th-century composers, such as Stravinsky and Varèse, whose music he admired.
This according to “Listening to Zappa” by Jonathan W. Bernard (Contemporary music review XVIII/4  pp. 63–103; RILM Abstracts 1999-44563).
Today would have been Zappa’s 80th birthday! Below, conducting his G-spot tornado in 1992 with Ensemble Modern and dancers Louise Lecavalier and Donald Weikert.
Related article: Frank Zappa and Uncle Meat
Having once considered himself “one of the staunchest opponents of classical music”, Charles Schultz (1922–2000) discovered the symphonies of Beethoven in 1946 and became an avid fan of classical music with a prodigious record collection. He also created the piano-playing Schroeder, a Beethoven fanatic, for his comic strip Peanuts.
A well-worn 1951 LP in Schultz’s collection by the pianist Friedrich Gulda of the Hammerklavier sonata, op. 106, may have inspired a series of strips from the early 1950s in which Schroeder is seen playing this work. The one reproduced above is the only one in which the piece is named, though it still relies on the reader to read music—and German!—for a full identification. Note Schultz’s imitation of German Fraktur script for both the work title and his signature.
This according to “Michaelis’ Schulz, Schulz’s Beethoven, and the construction of biography” by William Meredith (The Beethoven journal XXV/2 [winter 2008], pp. 79–91; RILM Abstracts 2008-8914).
Today is Beethoven’s 250th birthday! Below, Svâtoslav Rihter celebrates with the Hammerklavier sonata.
Related articles: Beethoven in Bibliolore
In 2019 Le Castor Astral launched A day in the life, a book series directed by Christophe Quillien. Each title evokes a key moment in the great rock saga; beyond the detailed narration of the facts, it traces the day’s consequences, sometimes unexpected, and its influence on rock in general.
The inaugural issue, De rock et de metal: 30 mai 1980, Trust dynamite–Le hard français by Pascal Paillardet (RILM Abstracts 2019-17626), focuses on the evening in 1980 when the band Trust was recording “Antisocial” for its album Répression. This song became the anthem of the group and the spearhead of French hard rock. Through an account of this recording, the author illuminates the emergence of hard rock in France in the 1980s.
Below, the recording in question.