Comprising area musicians, band members, and concerned residents, the Raleigh-based Air Horn Orchestra staged a months-long sonic protest in 2016 to ensure that North Carolina governor Pat McCrory really heard their outcry against the infamous House Bill 2, better known as HB2 or the Bathroom Bill, which eliminated important anti-discrimination protections for the LGBTQ community in North Carolina.
And how could he not hear? Air horns, whistles, trumpets, bells, and just about anything that could produce noise wailed outside the Governor’s Mansion weekly for over eight months. In addition to annoying the sitting governor, his staff, and their security detail, the cacophony stirred up national media attention and raised needed funds to help overturn the bill.
This according to “Sound politics: The Air Horn Orchestra blasts HB2” by Tina Haver Currin (Southern cultures XXIV/3 [fall 2018] 107–24; RILM Abstracts 2018-58458).
Below, a documentation of the Air Horn Orchestra’s efforts (Ms. Haver Currin addresses the group first; the performance begins around 2:00).
In the 1950s, when technologies were plentiful and the need for reconstruction was great, West Germany began to rebuild its cultural prestige via aesthetic and technical advances. The reclamation and repurposing of wartime machines, spaces, and discourses into the new sounds of the mid-century studio were part of this process.
The studio’s composers, collaborating with scientists and technicians, coaxed music from sine-tone oscillators, noise generators, band-pass filters, and magnetic tape. Together, they applied core tenets from information theory and phonetics, reclaiming military communication technologies as well as fascist propaganda broadcasting spaces.
The electronic studio nurtured a revolutionary synthesis of science, technology, politics, and aesthetics. Its esoteric sounds transformed mid-century music and continue to reverberate today. Electronic music—echoing both cultural anxiety and promise—is a quintessential Cold War innovation.
This according to Electronic inspirations: Technologies of the Cold War musical avant-garde by Jennifer Iverson (New York: Oxford University Press, 2019; RILM Abstracts 2019-1204).
Below, Herbert Eimert’s and Robert Beyer’s Klangstudie II, one of the first works produced at the WDR studio.
The harp in its winged-maiden form was the standard symbol of Ireland in the eighteenth century, and with the rise of Romantic nationalism the harp was increasingly personified as a female symbol of Ireland and her struggle for political independence.
The iconography of the harp in the context of the United Irishmen of the 1790s formed the basis for the Romanticization of the harp symbol and the female personification of Erin (Ireland) in the poetry of Thomas Moore. While more realistic forms of the Irish harp emerge in nationalist iconography of the nineteenth century, Moore’s imagery inspired paintings and other illustrations of the harp as a woman by artists including Robert Fagan and Daniel Maclise.
This according to “The female harp: The Irish harp in 18th- and early–19th-century Romantic nationalism” By Barra Boydell (RIdIM/RCMI newsletterXX/1 [spring 1995] 10–17; RILM Abstracts 1995-5656).
Happy St. Patrick’s Day! Above, Maclise’s The origin of the harp (1842), inspired by Moore’s poem of the same name. Below, Michelle Mulcahy plays The mountains of Pomeroy, Martin Hardiman’s jig, andThe lark on the strand on the Irish harp.
Cacerolazo, a fixture in Latin American protests for decades, involves a group of people making noise by banging pots, pans, and other utensils in order to call for attention. The first large-scale cacerolazos in Chile accompanied gatherings in 1971 to protest food shortages and other household stresses as the nation’s economy slid towards a severe depression.
Having solidified its presence in the Chilean protest scene by 1973, cacerolazo was a natural part of the weeks-long protests targeting government economic policies in 2019. Protest songs were also an established tradition in Chile, and the two came together in the social justice rapper Ana Tijoux’s politically charged single #Cacerolazo, which became a rallying cry for the dissent.
The hashtag in the song’s title meaningfully connected it to the newer phenomenon of online social media-based participation blending into offline action, and the protesters’ demands infiltrated the sociopolitical fabric at a pace and level that eventually resulted in Chilean leaders conceding to offer the public a chance to vote on replacing the Constitution in 2020.
From New Year’s festivities in the highlands of Mexico to backyard get-togethers along the back roads of central Texas, Mexican people living on both sides of the border use expressive culture to construct meaningful communities amid the United States’ often vitriolic immigration politics.
Huapango arribeño, a genre originating from north-central Mexico, carries the voices of those in Mexico, those undertaking the dangerous trek across the border, and those living in the U.S. The genre refigures the sociopolitical and economic terms of migration through aesthetic means, illuminating the ways transnational music-making is at the center of everyday Mexican migrant life.
This according to Sounds of crossing: Music, migration, and the aural poetics of huapango arribeño by Alex E. Chávez (Durham: Duke University Press, 2017; RILM Abstracts 2017-45167).
Above and below, Guillermo Velázquez, one of the musicians discussed in the book. Don’t miss the step dancing toward the end!
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For those who are new to K-pop fandom, a fancam is a video closeup filmed by an audience member during a live performance by a K-pop idol group. Fancams have been the bane of many Twitter users, however, who often find their own viral threads hijacked by users posting fancams to capitalize upon the thread’s popularity.
In the mid-1980s Congo-Brazzaville was chafing under the heel of a military regime that fed its impoverished people irrelevant political slogans while the elite dined on champagne and caviar. Zao, a humorous band led by Casimir Zoba, a former schoolteacher in a comical pseudo-military uniform singing in an extravagant mixture of Senegalese French and local slang, seemed to pose no real threat to the authorities.
But Zoba was no ordinary humorist or village idiot, and underneath his buffoonish image was a hard-edged political and social critic. While Zao’s music was tolerated as comic relief, the group delivered sharp critiques of bureaucracy, corruption, gender relations, and abuse of power in the “champagne socialism” of the military dictatorship.
This according to “Couching political criticism in humor: The case of musical parodies of the military in Cameroon and Congo-Brazzaville” by Lyombe S. Eko, an essay included in Music and messaging in the African political arena (Hershey: IGI Global, 2019, 87–107; RILM Abstracts 2019-16663).
Below, Ancien combattant, Zao’s most popular song, and a case study in the article.
The Japanese rap pioneer and activist ECD (Ishida Yoshinori, 石田義則) was neither the earliest nor most commercially successful rapper, and he would have eschewed calling himself a leader of any protest group; nonetheless, he was what Gramsci would have called an organic intellectual of the working class.
The frankness of his music, writing, and performances touched his audiences at an affective level, connecting them to the movements in which he participated. His life embodied the worlds of hip-hop, contentious politics, and the working class, and his songs convey a vivid account of his life, reflecting his personal and political concerns as well as the ambience of street protests.
ECD was a key figure in the development of the underground hip-hop scene, organizing events that allowed it to take root and to be lifted into commercial viability. He was on the front lines of several Japanese social movements—anti-Iraq War, anti-nuclear power, anti-racist, pro-democracy, and anti-militarization. He wrote protest anthems, inspired Sprechchor, performed at protests, and helped to establish a new mode of participatory performance that engaged protesters more fully. His sheer presence at demonstrations, constant and reliable, energized and reassured protesters.
This according to “‘It’s our turn to be heard’: The life and legacy of rapper-activist ECD (1960–2018)” by Noriko Manabe (The Asia-Pacific journal: Japan focus XVI/6 [March 2018]).
Today would have been ECD’s 60th birthday! Below, a live performance.
Ernst Krenek’s Karl V is a testimony to the anachronistic—in the best sense of the word—exploitation of the memory of the Holy Roman Empire, or the imperial idea of Charles V as the composer understood it, reflecting the unrealized possibility of a transformation of the medieval concept of empire into a contemporary form.
In its interpretation of the Holy Roman Empire, the opera builds a bridge to the world of values of the Austrian corporative state, which sought to attribute a special mission to Austria by linking it with the supranational idea of the Habsburg Empire. This involves a distinct rejection of the National Socialist idea of empire. On the musical level, this is expressed by the use of the proscribed 12-tone technique. which in various respects corresponds to the conceptual theme of the work.
Krenek’s position can be defined both from the standpoint of music-art and of philosophy-politics, as that of a border-crosser, one which resists classification in any specific direction.
This according to “Die Idee des Reiches in Ernst Kreneks Bühnenwerk mit Musik Karl V, op. 73 (1933)” by Raymond Dittrich, s essay included in Was vom Alten Reiche blieb…: Deutungen, Institutionen und Bilder des frühneuzeitlichen Heiligen Römischen Reiches Deutscher Nation im 19. und 20. Jahrhundert (München: Bayerische Landeszentrale für Politische Bildungsarbeit, 2011, pp. 421–33).
Today is Charles V’s 520th birthday! Above, Titian’s La gloria, once owned by the birthday boy, who is depicted in white near the top; Krenek called for the painting to be used as a stage backdrop for his opera. Below, the opening of the Bayerische Staatsoper’s production.
It began with a handful of East Berlin teens who heard the Sex Pistols on a British military radio broadcast to troops in West Berlin, and it ended with the collapse of the East German dictatorship.
Punk rock was a life-changing discovery. The buzz-saw guitars, the messed-up clothing and hair, the rejection of society, and the DIY approach to building a new one: in their gray surroundings, where everyone’s future was preordained by some communist apparatchik, punk represented a revolutionary philosophy—quite literally, as it turned out.
As these young kids tried to form bands and became more visible, security forces—including the dreaded secret police, the Stasi—targeted them. They were spied on by friends and even members of their own families; they were expelled from schools and fired from jobs; they were beaten by police and imprisoned.
But instead of conforming, the punks fought back, playing an indispensable role in the underground movements that helped bring down the Berlin Wall.
This according to Burning down the Haus: Punk rock, revolution, and the fall of the Berlin Wall by Tim Mohr (Chapel Hill: Algonquin Books, 2018).
For it [the Walkman] permits the possibility…of imposing your soundscape on the surrounding aural environment and thereby domesticating the external world: for a moment, it can all be brought under the STOP/START, FAST FOWARD, PAUSE and REWIND buttons. –Iain Chambers, “The … Continue reading →
In 1947 Ella Fitzgerald, already an acclaimed singer of jazz standards, toured with Dizzy Gillespie, immersing herself in the new style known as bebop. Like Dizzy, Ella responded to bebop’s complex harmonies with an infallible ear, and easily translated its … Continue reading →
Gertrude “Ma” Rainey’s Prove it on me blues affirms her independence from orthodox norms by boldly celebrating her lesbianism. Rainey’s sexual involvement with women was no secret with both colleagues and audiences. The advertisement for the song (above, click to … Continue reading →
The American traditional song Go tell Aunt Rhody originated as a gavotte composed by Jean-Jacques Rousseau for his opera Le devin du village (1752). An English version of the opera was produced in London in 1766; subsequently the melody attracted … Continue reading →