Tag Archives: avant-garde

Kaija Saariaho’s sound worlds

From 1972 to 1974, the Finnish composer Kaija Saariaho studied at the University of Industrial Art and Design in Helsinki. Although she had played violin since childhood, she initially did not pursue her interests in music and composition because she saw no professional prospects in music as a woman. By 1976, however, Saariaho had enrolled at the Sibelius Academy in Helsinki where she studied with Paavo Heininen until 1981. After completing a degree in composition, she continued her studies at the Hochschule für Musik Freiburg (Freiburg University of Music), where she studied with Brian Ferneyhough and Klaus Huber before moving to Paris in 1982.

Saariahobegan her career with short compositions using serial techniques. Generally, her music was considered rather avant-garde for Finland in the 1980s, a period when she was began composing with computers and other digital technology. After moving to Paris, Saariaho further developed her techniques for computer-assisted composition in the music studios of IRCAM (Institut de recherche musicale et coordination acoustic et musique) and GRM (Groupe de recherches musicales). Throughout the 1980s, her compositions (particularly her electroacoustic compositions) increasingly gained international recognition, and some were performed in Europe, Japan, and the United States.

Besides her training in serial composition techniques, Saariaho’s musical thinking was deeply influenced by the performing arts and above all, by the color theory of Goethe and Wassily Kandinsky. They inspired her to experiment with the transition between vowels and consonants and to generate transition processes between sound and the human voice. In a 2014 interview, she discussed her use of the human voice as an instrument and a vehicle for text, including poetry and literature. According to Saariaho,

“I have such an affinity for the human voice–and a personal predilection for texts! In a sense, it’s the richest form of expression because the instrument is inside a human being and there are many things that cannot be falsified when using your voice. Whether or not a work for voice originates from a text, it’s necessarily a different mode of communication than instrumental music. Of course, using a text adds another layer of richness and meaning. I really love using voice, but it was difficult for me to write for it at first, probably because the historical context was difficult. I’ve always loved Berio, for instance, and what he did with voice, but I don’t like music that imitates Berio–and at some point, it felt as though you could only write for voice in that way, you had to write that way. So, it took time for me to find a certain freedom and my own way of writing for voice–and to accept it.”

Read the full entry on Kaija Saariaho in MGG Online.

Below is Saariaho’s Verblendungen (1984), a piece commissioned by the Finnish Broadcasting Company that sees her experimenting with electroacoustic music by manipulating pre-recorded sounds on a tape to create eerie textures.

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Filed under 20th- and 21st-century music, Performers, Voice

Inuk throat singer Tanya Tagaq

Indigenous artists are often placed within the tidy binary of traditional vs. modern. Indigenous culture is considered frozen and incompatible with modernity. The creative and communicative outputs of Inuk avant-garde vocalist Tanya Tagaq demonstrate a larger political project of undermining mainstream representational practices regarding Indigenous identity (particularly in Canada) and presenting Indigenous-centered sounds and perspectives. While Tagaq has constructed an artistic identity that challenges the simple binaries of past/present and traditional/modern, mainstream media has relied on representational practices of a settler colonialist mindset. Tagaq makes her agency clear in both her artistic output and in her social media activity. Media coverage of Indigenous artists and Tagaq in particular, dismantle the self/other and modern/traditional binaries with reference to her albums–Animism (2014) and Retribution (2016)–and social media wars in which Tagaq’s celebrity status has incited both reactive and active critique of Indigenous (and specifically Inuit) representation in Canada. In turn, she presents her own narrative as a deliberate strategy of cultural and political self-determination.

Cover art for Animism

Tagaq’s music often tackles themes of environmentalism and Indigenous rights. The Inuk throat singer uses live performance and audiovisual media to engage themes of climate change and environmental violence. Her work diversifies the discourse of environmentalism to include the voices and environmental trauma experienced by marginalized peoples, specifically North American Indigenous-centered sounds and perspectives. Songs such as Fracking and Nacreous respectively are simultaneously expressions of ecological protest and healing, as Tagaq listens with urgency and uses embodied musical practice to explore the aurality of pipeline politics and other forms of ecological imbalance and harm.

Read on in “Welcome to the tundra: Tanya Tagaq’s creative and communicative agency as political strategy” by Alexa Woloshyn (Journal of popular music studies 29/4 [2017]) and “The aurality of pipeline politics and listening for nacreous clouds: Voicing indigenous ecological knowledge in Tanya Tagaq’s Animism and Retribution” by Kate Galloway (Popular music XXXIX/1 [2020], 121–144).

Below is an improvised throat singing performance by Tagaq, followed by the video for the song Colonizer (from her 2022 album Tongues).

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Filed under North America, Performers, Politics, Popular music