With the unification of Italy, Naples lost its status as the capital, and following the devastating 1884 cholera epidemic, authorities launched a massive urban reorganization project similar to that of Paris. This overhaul largely obliterated the port districts, known as the “belly of Naples“, a dense network of alleys, warehouses, and narrow streets, which had been alive with cultural events, processions, collective rituals, and performances by storytellers, street actors, and barkers. The city’s historic urban fabric was replaced by modern, fast-flowing roads primarily designed for commercial purposes, marking what became known as the gutting of Naples—although, it also represented a redevelopment of the city. This transformation ushered in a dramatic shift in the city’s identity, turning it into a modern urban organism while leaving behind the image of the old, vibrant Bourbon capital. The changes also reshaped social dynamics, fostering the rise of a small bourgeoisie that, with a few exceptions, wholeheartedly embraced the national cause and capitalist development, which manifested in the realms of journalism, theater, painting, literature, and art song.
The poet Salvatore Di Giacomo was the driving force behind the emergence of the new Neapolitan art song. His poetry, set to music by composers such as Enrico De Leva, Mario Pasquale Costa, and Francesco Paolo Tosti, signaled a decisive break from previous traditions. This collaboration between respected scholars and accomplished composers established the foundation for what would come to be known as the “Neapolitan song”, marking the beginning of a new era in the genre.
While Di Giacomo and his collaborators pioneered a new approach to song, the form of the song itself was evolving. It adopted a structure characterized by a verse-and-refrain format, and over time, this structure became more refined and simplified compared to Di Giacomo’s earlier, more elaborate courtly compositions. The new Neapolitan song emerged as a distinct form, better aligned with modern entertainment standards, and in an era of a burgeoning popular culture, this new song form proved to be a more versatile and adaptable genre, suitable for various settings, yet still preserving the lyrical and musical qualities that had defined earlier forms.
Neapolitan song was a key element in a broader, successful effort to redefine the image of a city that, after the unification of Italy, needed to forge a new identity. However, the city was burdened by long-standing issues, including a largely illiterate population with unstable employment. This population had swelled over the centuries due to the unique relationship between the urban elite and the rural peasantry in the Kingdom of Naples. A significant portion of this population consisted of common people, possessing a cohesive and resilient culture deeply rooted in pre-Christian, magical, and irrational traditions. This cultural foundation both influenced and clashed with the emerging new Neapolitan identity.
This according to the article of the week in DEUMM Online.
New York’s Morgan Library & Museum recently discovered an autograph by Frédéric Chopin containing 24 bars of a previously unknown waltz. The small-format sheet measuring 130 by 102 millimeters had come into the museum’s possession in 2019 as part of the autograph collection of August Sherrill Whiton Jr., director of the New York School of Interior Design. Experts consulted by the curator Robinson McClellan confirmed the authenticity of the iron gall ink on paper manuscript, which resembles that of Chopin’s early Parisian years (ca. 1830–1835).
The Chopin signature at the upper edge of the leaf is not an autograph, but all other elements reflect the composer’s graphic peculiarities, such as the characteristic shape of the bass clef. Stylistically, the miniature, entitled Valse, displays all of Chopin’s hallmarks. Divided into eight bars of prelude and postlude each, the waltz theme first leads to the dominant, then back to the tonic via the parallel major, melodically and harmonically in keeping with Chopin’s style. However, there are some notable irregularities. The outburst of the eight-bar introduction leading from piano to forte-fortissimo in the shortest time has no direct equivalent in Chopin’s other waltzes; its dynamic range and brash intensity are more akin to the dramatic qualities found in his scherzos.
Read the full post “Chopin discovery at The Morgan Library & Museum in New York” in MGG Online.
Japanese conductor Seiji Ozawa (1935–2024), who served as music director of the Boston Symphony Orchestra for 29 years and led the Vienna State Opera for eight years, was celebrated for his dynamic and limpid style on the podium and his distinctive mop of hair, reminiscent of Beethoven’s famous portrait. In 2010, during his hiatus following a major cancer surgery, Ozawa had a series of recorded conversations with Japanese novelist Haruki Murakami, who transcribed and compiled their conversations into the book Absolutely on music.
In light of Ozawa’s death earlier this year, Absolutely on music remains the only published literature that substantially captures Ozawa’s own words and memories. The English title of the book is somewhat misleading. Although the book contains extensive discussions about music—mostly German classical music, which was Ozawa’s favorite—the conversations delve into much more, illuminating Ozawa’s life stories and personality.
At just 25 years old, Ozawa began his career as an assistant conductor under Leonard Bernstein at the New York Philharmonic, where he quickly demonstrated both talent and dedication. Ozawa recalled his audition with Bernstein in Berlin:
“After a concert, we all piled into cabs and went to this sort of strange bar called Rififi where we drank and did the interview. They used the bar’s piano and did a kind of test of my ear…. My English was terrible at the time, so I could hardly understand what anybody was saying, but somehow I managed to pass [laughter] and become an assistant.”
Shown out-and-out favoritism by Bernstein, Ozawa made his debut with the New York Philharmonic at Carnegie Hall in early 1961. Unlike other assistants, Ozawa was given opportunities to conduct the premiere of Toshiro Mayuzumi’s Bacchanale alongside other major works, including the finale of Stravinsky’s Firebird, during the orchestra’s tour of the U.S. and Japan. Ozawa remembered Bernstein introducing him to the audience saying, “Here’s a young conductor. I’d love to have you listen to him perform.”
Ozawa did not earn this favoritism by mere good fortune. Earning $150 a week, Ozawa lived with his wife in a small apartment near Broadway. During the sweltering summers, without air conditioning, they spent nights in the cheapest all-night movie theater, where they would get up every two hours as each movie ended, waiting in the lobby before the next one began. But Ozawa had no time for side jobs. He dedicated every spare minute to studying each week’s music, while living backstage at the concert hall. He was the hardest worker among his cohort, often covering for the other two assistants when they had side gigs. Essentially doing the work of three, Ozawa studied scores until he had memorized them. “You have to prepare every last detail,” said Ozawa. And luck, as they say, was what happened when preparation met opportunity.
Ozawa maintained such rigorousness throughout his career. In Boston, he dedicated his early morning–as early as four o’clock–to score reading before rehearsing with the orchestra at ten. In Vienna, where Ozawa did not have a piano at home, he went to the conductor’s room in the opera house and sounded the score on piano until all hours of the night–just as he had done in New York 40 years earlier. Ozawa was a disciplined musician, but he also had a mischievous side when he put down (or occasionally borrowed) the baton. In the mid-1960s, aside from his tenure in Toronto, Ozawa was often invited by Eugene Ormandy to guest conduct the Philadelphia Orchestra. As Ozawa recalled,
“Eugene Ormandy was a tremendously kind man…. He once gave me a baton of his, and it was terrific, a special-order item, very easy to use. I had so little money in those days, I couldn’t afford a custom-made baton. One day I opened his desk drawer and found a whole row of them. I figured he wouldn’t miss a few batons if they were gone for a while and helped myself to three. But I got caught right away. [Laughter.] He had this scary woman for a personal secretary. She probably made a habit of counting the batons in his drawer and she grilled me. “You took them, didn’t you?” “Yes, I’m sorry, I took them.”
Murakami: How many batons were there in the drawer?
Ozawa: I don’t know, maybe ten.
Murakami: Well of course they caught you if you took three out of ten!
In 1963, Ozawa was appointed as the music director of the Ravinia Festival in the Chicago area. A rising star, he soon made his television debut on CBS’s game show What’s my line?
Absolutely on music came out as an intermezzo anticipating Ozawa’s ongoing musical career, though illness ultimately curtailed his public activities in the following decade. For readers discovering the book after Ozawa’s death, this intermezzo becomes an echo of his finale. Reading it during my daily subway commute to Manhattan, I could literally hear the rumble of the train that Ozawa had grumbled about while recalling a live recording at Carnegie Hall. I was on the R train, passing right underneath the venue. For an instant, my ear connected with Ozawa’s, reactivating a strand of his memory from 1977.
Memory is such a powerful human ability. It freezes a snippet of time and preserves it like amber, shareable through storytelling and, in that way, multiplies and remains alive. In the book’s afterword, Ozawa wrote, “Once I started remembering, I couldn’t stop, and the memories came back with a nostalgic surge . . . Thanks to Haruki, I was able to recall Maestro Karajan, Lenny, Carnegie Hall, the Manhattan Center, one after another, and I spent the next three or four days steeped in those memories.” Reading these memories, we thus keep them alive, through which we commemorate their owner, Seiji Ozawa.
–Written by Stella Zhizhi Li, Associate Editor, RILM
Read more in Absolutely on music: Conversations with Seiji Ozawa by Murakami Haruki (New York City: Alfred A. Knopf, 2016; RILM Abstracts of Music Literature 2016-23727). Besides the English translation, find the Japanese original and translations of the book in 11 languages in RILM Abstracts of Music Literature.
DEUMM Online digitizes, enhances, and extends the Dizionario enciclopedico universale della musica e dei musicisti (DEUMM), the most important modern music dictionary in the Italian language. Comprising a broad range of entries (persons, topics, dances, genres, geographical locations, institutions, instruments, and works), DEUMM Online uses advanced and intuitive search and translation functionalities. This venerable music encyclopedia, which has set the standards in modern Italian music lexicography, is, in its new online format, once again an indispensable node in a comprehensive, international, networked research experience.
For those unable to join the Rome event in person, the event will be live streamed on YouTube by Fondazione Roma Tre Teatro Palladium, accessible directly from the following QR code:
The program (below) will include Daniele Trucco’s DEUMM-inspired music, greetings from Luca Aversano (President, ADUIM), Marcoemilio Camera (President, IAML Italia), and Tina Frühauf (Executive Director, RILM), as well as presentations by Zdravko Blažeković (Executive Editor, RILM), Stefano Campagnolo (Director, Biblioteca Nazionale Centrale di Roma), Alex Braga (composer), and DEUMM Online’s general editors Antonio Baldassarre and Daniela Castaldo. Pianist Giuseppe Magagnino will also perform works by Ellington, Beethoven, The Beatles, and more.
And mark your calendars: DEUMM Online will be featured again at the following events:
19 November 2024: Turin, hosted by Istituto per i Beni Musicali di Piemonte at the Teatro Regio
21 November 2024: Milan, hosted by the Archivio Storico Ricordi in the Biblioteca Nazionale Braidense
With the assistance of the Cultural Foundation of the German Federal States, the State and University Library of Hamburg (SUB) has acquired 44 handwritten letters and postcards from Johannes Brahms to Friedrich Chrysander, 33 of which were previously unknown. The documents were in the possession of descendants of Chrysander, who was a pioneering musicologist and Handel researcher, and deal with, among other topics, the collaboration between him and Brahms on the complete edition of Handel’s works. The Brahms archive within the SUB is one of the four largest Brahms collections in the world.
In addition, the SUB acquired, again with support from the Cultural Foundation, a manuscript score with the choruses from Handel’s oratorio Messiah in a previously unknown German translation. The Messiah was premiered in English in Dublin in 1742; performances with German-language texts only took place in Germany from the 1770s onwards. These spectacular documents of music history were purchased at auctions in London, Handel’s long-time place of work, and have now been transported to Hamburg, the birthplace of Johannes Brahms.
The Brazilian composer Heitor Villa-Lobos is considered one of the foremost Latin American composers of the 20th century. He was deeply interested in Brazil’s folk music traditions and was instrumental in setting up the country’s music education system, emphasizing native songs. His interest in Brazilian folk music resulted from visiting with different communities and listening to their music during his travels to various regions of Brazil as a young cellist. While living in Rio de Janeiro, Villa-Lobos began playing guitar and performing with popular musicians around the city. His mother disapproved of the company he kept, and as a result, he left home to pursue an itinerant life traveling around Brazil while supporting himself by playing cello and guitar. He also continued to learn about the folk music of the areas he visited.
Villa-Lobos later distinguished himself as a conductor, bringing several modern works to the attention of his audiences and consistently composing. His output of over 2,000 works includes everything from chamber music to the larger forms. His lack of formal academic training, far from hampering his development, compelled him to create a truly distinct and original technique.
Villa-Lobos’s prolific output includes the Bachianas brasileiras suites, a group of pieces based on original melodies patterned after the folk songs and Brazilian Indigenous tribal chants treated in a Bach-like fashion on Latin American instruments. The aria is arranged in an AABA form, with the first and last sections performed by a soloist and the repeated first section by the wind instruments followed by the chant:
“Lo, at midnight clouds slowly pass by, rosy and lustrous,
O’er the spacious heaven with loveliness laden,
From the boundless deep the moon arises wondrous,
Glorifying the evening like a beautiful maiden.
Now she adorns herself in half unconscious duty,
Eager, anxious that we recognize her beauty,
While sky and earth, yes, all nature with applause salute her,
All the birds have ceased their sad and mournful complaining:
Now appears on the sea in a silver reflection, Moonlight softly waking
The soul and constraining hearts to cruel tears and bitter dejection.”
Read the entry on Heitor Villa-Lobos in Band music notes (1979). Find it in RILM Music Encyclopedias.
Below is a performance of Villa-Lobos’s Bachianas brasileiras, no. 5 by the Spanish cellist Antonio Martín Acevedo and the Argentinian guitarist Marisa Gómez.
Amidst a summer break flying by all too quickly, RILM presents another installment of its Instant Classics series—posts comprising annotated bibliographies of books, indexed in RILM Abstracts of Music Literature, that have received the most reviews in academic literature across a given time span. The content of these books exemplifies RILM’s commitment to disseminating publications that are truly international in scope, with coverage that embraces a diversity of languages, nations, subject matter, and approaches to music research. This 2022—23 list contains a little something for everyone, and we hope it will inspire some welcomed additions to your summer reading list.
As always, this collection should be approached with a critical eye. As reviews continue to be written, the order of the books included here will continuously be in flux and, over time, some could be replaced by others. Further, access to resources, familiarity with conventions of proposal writing that are attractive to publishers, and innumerable other factors vary considerably across music research communities around the world. Indeed, closing the gap in such disparities, particularly regarding publications coming from the Global South, is an essential component of RILM’s mission. Despite the inherent limitations, collecting these texts in this way is valuable, as it generates an archive of the topics, methodologies, and perspectives that earned the attention of music scholars, writers, and journalists during a brief period in time. We can appreciate these texts’ contributions to musical knowledge while simultaneously being aware of the powers held and challenges faced by the publishing firms and university presses that sell them. As we zoom out, patterns may emerge that provide insight into the topical trends that have contributed to music discourse in the early decades of the 21st century.
And finally, do keep in mind that RILM can only disseminate the writings on music to which it has access. You are invited to help make RILM Abstracts be as complete as it can be by visiting our submissions page, making sure records of your publications appear there, and adding abstracts and reviews to them as necessary. We thank you in advance and wish you a happy summer of reading!
P.S.: Sympathies to Arnold Schoenberg, the book on whom, either predictably, eerily, coincidentally, or uncannily, placed at number 13, the one number he avoided more than any other while he was alive.
– Written, compiled, and edited by Michael Lupo, Assistant Editor/Marketing & Media, RILM
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#13. Sachs, Harvey. Schoenberg: Why he matters (New York: Liveright, 2023). [RILM Abstracts of Music Literature, 2023-4761]
Abstract: In his time, Arnold Schoenberg (1874–1951) was an international icon. His twelve-tone system was considered the future of music itself. Today, however, leading orchestras rarely play his works, and his name is met with apathy, if not antipathy. Within the context of this interpretative account, Schoenberg’s reputation is restored to his rightful place in the canon, revealing him as one of the 20th century’s most influential composers and teachers. Schoenberg, a thorny character who composed thorny works, raged against the “Procrustean bed” of tradition. Defying his critics—among them the Nazis, who described his music as “degenerate”—he constantly battled the antisemitism that eventually precipitated his flight from Europe to Los Angeles. Yet Schoenberg, synthesizing Wagnerian excess with Brahmsian restraint, created a shock wave that never quite subsided, and his compositions must be confronted by anyone interested in the past, present, or future of Western music.
#12. Broad, Leah. Quartet: How four women changed the musical world (London: Faber & Faber, 2023). [RILM Abstracts of Music Literature, 2023-1400]
Abstract: A group biography of four women composers who changed the modern musical landscape: Ethel Smyth (1858–1944), famous for her operas, was a trailblazing queer Victorian composer and a larger-than-life socialite, intrepid traveller, and committed Suffragette. Rebecca Clarke (1886–1979) was a talented violist and Pre-Raphaelite beauty, and one of the first women ever hired by a professional orchestra, later celebrated for her modernist experimentation. Dorothy Howell (1898–1982) was a prodigy who shot to fame at the 1919 Proms. She earned a reputation as the “English Strauss”, and after retiring she tended Elgar’s grave alone. Doreen Carwithen (1922–2003) was one of Britain’s first woman film composers, who scored Elizabeth II’s coronation film; her success hid a 20-year affair with her married composition tutor. In their time, these women were celebrities. They composed some of the century’s most popular music and pioneered creative careers; but today, they are ghostly presences, surviving only as muses and footnotes to male contemporaries like Elgar, Vaughan Williams, and Britten.
#11. Proksch, Bryan. The golden age of American bands: A document history (1835–1935) (Chicago: GIA Publications, 2022). [RILM Abstracts of Music Literature, 2022-10133]
Abstract: The story of the American wind band, told chronologically by those who experienced it in real time from 1835 to 1935. The volume explores how bands became bands, how they rose in popularity, and which figures had insights and specific impacts on the development of the genre. Through source documents and articles, the volume surveys the ensemble’s history from the time of the first brass bands in the 1830s, through the Civil War and the golden ages of Patrick S. Gilmore and John Philip Sousa, to the cusp of the wind ensemble just before World War II. Musicians such as Frederick Fennell, Allessandro Liberati, Karl L. King, Patrick Conway, Fredrick Neil Innes, Jules Levy, Alan Dodworth, and Herbert L. Clarke are included. Numerous rare and unknown illustrations show the places where band history happened. Documents include rare periodical excerpts, handwritten letters, and other writings taken from archives throughout the United States.
#10. Bonnette-Bailey, Lakeyta Moninque and Adolphus G. Belk, Jr., eds. For the culture: Hip-hop and the fight for social justice. Music and social justice (Ann Arbor: University of Michigan Press, 2022). [RILM Abstracts of Music Literature, 2022-4800]
Abstract: Documents and analyzes the ways in which hip hop music, artists, scholars, and activists have discussed, promoted, and supported social justice challenges worldwide. Drawing from diverse approaches and methods, the contributors in this volume demonstrate that rap music can positively influence political behavior and fight to change social injustices, and then zoom in on artists whose work has accomplished these ends. The volume explores topics including education and pedagogy; the Black Lives Matter movement; the politics of crime, punishment, and mass incarceration; electoral politics; gender and sexuality; and the global struggle for social justice. Ultimately, the book argues that hip hop is much more than a musical genre or cultural form: hip hop is a resistance mechanism.
#9. Vera Aguilera, Alejandro and David Andrés Fernández. Los cantorales de la Catedral de Lima: Estudio, reconstrucción, catálogo (Madrid: Sociedad Española de Musicología, 2022). [RILM Abstracts of Music Literature, 2022-1557]
Resumen: Los cantorales de la Catedral de Lima estudia, por primera vez, la colección de libros de coro de la Catedral Metropolitana de Lima, que está formada por cuarenta volúmenes manuscritos copiados en su mayor parte en el siglo XVII. En el estudio inicial, se aborda su historia, confección y escribas responsables. Seguidamente, se indaga sobre su forma de interpretación en la época colonial a través de la reconstrucción de un servicio litúrgico de suma importancia en su contexto. Finalmente, se ofrece un catálogo crítico de la colección que incluye sus contenidos íntegros en forma de índices analíticos y alfabéticos que facilitan su localización. En suma, este trabajo constituye un estudio integral sobre una colección de libros de canto llano conservada en Sudamérica. Además, representa una útil herramienta de investigación en la que se exhuman numerosos documentos históricos y se presentan transcripciones de repertorio tanto monódico como polifónico, razón por la que será de interés para musicólogos, historiadores e intérpretes, entre otros.
Abstract: Studies, for the first time, the collection of choir books of the Catedral Metropolitana de Lima, which consists of 40 manuscript volumes copied mostly in the 17th century. The history, physical features, and scribes who worked on the manuscripts are discussed. The way this collection was used in colonial times is examined through the reconstruction of a liturgical service from its context. An annotated catalogue of the collection is offered, which includes its complete contents in the form of analytical and alphabetical indexes that facilitate its location.
#8. Marissen, Michael. Bach against modernity (New York: Oxford University Press, 2023). [RILM Abstracts of Music Literature, 2023-3999]
Abstract: Many scholars and music lovers hold that Bach is a modern figure, as his music seems to speak directly to the aesthetic, spiritual, or emotional concerns of today’s listeners. But, by 18th-century standards, Bach and his music in fact reflected and forcefully promoted a premodern world and life view. A new look at Bach is presented that considers problems of inattentiveness to historical considerations in academic and popular writing about Bach’s relation to the present. Also put forward are interpretive reassessments of key individual works by Bach, examining problems in modern comprehension of the partly archaic German texts that Bach set to music. Lastly, Bach’s music is explored in relation to premodern versus enlightened attitudes toward Jews and Judaism, and the theological character of Bach’s secular instrumental music is examined. Overlooked or misunderstood evidence is provided of Bach’s private engagement with religious and social issues that he also addressed in his public vocal compositions. While we are free to make use of Bach and his music in whatever ways we find fitting, we ought also to guard against miscasting Bach in our own ideological image and proclaiming the authenticity of that image, and therefore its prestige value, in support of our own agendas.
#7. Goodman, Karen D., ed. Developing issues in world music therapy education and training: A plurality of views (Springfield: Charles C. Thomas, 2023). [RILM Abstracts of Music Literature, 2023-7332]
Abstract: Reflects on current or necessary changes in music therapy training that come about because of history, society, economy, generational shifts, and the workplace. The subject matter questions the nature of music therapy itself; examines challenges to education and training; suggests critical thinking (vs. repetition or repackaging of information) for students, educators, clinicians, researchers and supervisors in the field of music therapy; respects the past but looks to the future; and offers perspectives from others in the field through such vehicles as surveys, interviews, and reviews of literature.
#6. Mathew, Nicholas. The Haydn economy: Music, aesthetics, and commerce in the late eighteenth century. New material histories of music (Chicago: University of Chicago Press, 2022). [RILM Abstracts of Music Literature, 2022-10831]
Abstract: Reimagines the world of Joseph Haydn and his contemporaries, with its catastrophic upheavals and thrilling sense of potential. Critical questions are addressed, such as how we tell the history of the European Enlightenment and Romanticism; the relation of late 18th-century culture to incipient capitalism and European colonialism; and how the modern market and modern aesthetic values were—and remain—inextricably entwined. The study weaves a vibrant material history of Haydn’s career, extending from the sphere of the ancient Esterházy court to his frenetic years as an entrepreneur plying between London and Vienna to his final decade as a venerable musical celebrity, during which he witnessed the transformation of his legacy by a new generation of students and acolytes, Beethoven foremost among them. Ultimately, Haydn’s historical trajectory compels us to ask what we might retain from the cultural and political practices of European modernity—whether we can extract and preserve its moral promise from its moral failures. And it demands that we confront the deep histories of capitalism that continue to shape our beliefs about music, sound, and material culture.
#5. Dylan, Bob. The philosophy of modern song (New York: Simon & Schuster, 2022). [RILM Abstracts of Music Literature, 2022-9712]
Abstract: Comprises over 60 essays written by the Pulitzer Prize winning songwriter, focusing on songs by other artists spanning from Stephen Foster to Elvis Costello, from Hank Williams to Nina Simone. Among many other subjects, the trap of easy rhymes is analyzed, breaking down how the addition of a single syllable can diminish a song, while also explaining how bluegrass relates to heavy metal. Over 100 photos are included, as well as a series of dream-like riffs that, taken together, resemble an epic poem—characteristic of the author’s own work in the field of songwriting—adding to the work’s transcendence.
#4. Denk, Jeremy. Every good boy does fine: A love story, in music lessons (New York: Random House, 2022). [RILM Abstracts of Music Literature, 2022-954]
Abstract: Pianist Jeremy Denk traces an implausible journey. His life is already a little tough as a precocious, temperamental six-year-old piano prodigy in New Jersey, and then a family meltdown forces a move to New Mexico. There, Denk must please a new taskmaster, an embittered but devoted professor, while navigating junior high school. At 16 he escapes to college in Ohio, only to encounter a bewildering new cast of music teachers, both kind and cruel. After many humiliations and a few triumphs, he ultimately finds his way as a world-touring pianist, a MacArthur genius, and a frequent performer at Carnegie Hall. But under all this struggle is a love letter to the act of teaching. Denk dives deeply into the pieces and composers that have shaped him—Bach, Mozart, and Brahms, among others—and offers lessons on melody, harmony, and rhythm. How do melodies work? Why is harmony such a mystery to most people? Why are teachers so obsessed with the metronome? Denk shares the most meaningful lessons of his life, and tries to repay a debt to his teachers. He also reminds us that we must never stop asking questions about music and its purposes: consolation, an armor against disillusionment, pure pleasure, a diversion, a refuge, and a vehicle for empathy.
#3. Cypess, Rebecca. Women and musical salons in the Enlightenment (Chicago: University of Chicago Press, 2022). [RILM Abstracts of Music Literature, 2022-4905]
Abstract: A broad overview of musical salons between 1760 and 1800, placing the figure of the salonnière at its center. The author presents a series of in-depth case studies that meet the salonnière on her own terms. Women such as Anne-Louise Brillon de Jouy in Paris, Marianne von Martínez in Vienna, Sara Levy in Berlin, Angelica Kauffman in Rome, and Elizabeth Graeme in Philadelphia come to life in multidimensional ways. Crucially, the author uses performance as a tool for research, and her interpretations draw on her experience with the instruments and performance practices used in 18th-century salons. The book explores women’s agency and authorship, reason and sentiment, and the roles of performing, collecting, listening, and conversing in the formation of 18th-century musical life.
#2. Vela González, Marta. La jota, aragonesa y cosmopolita: De San Petersburgo a Nueva York (Zaragoza: Pregunta, 2022). [RILM Abstracts of Music Literature, 2022-14921]
Resumen: En este libro, la pianista, escritora y docente Marta Vela nos lleva tras los pasos de renombrados compositores (Liszt, Mahler, Debussy, Ravel, Satie?) que, a lo largo del siglo XIX, visitaron España, descubrieron la jota aragonesa y, fascinados, la integraron en sus obras, desde óperas hasta sinfonías, pasando por ballets y música de salón. Un libro lleno de curiosidades, erudición, anécdotas y hallazgos inéditos, narrado de forma amena y precisa.
Abstract: In this book, the pianist, writer, and teacher Marta Vela takes us in the footsteps of renowned composers (Liszt, Mahler, Debussy, Ravel, Satie?) who, throughout the 19th century, visited Spain, discovered the Aragonese jota and, fascinated, integrated it into their works, from operas to symphonies, including ballets and salon music. A book full of curiosities, erudition, anecdotes, and unpublished discoveries, narrated in a pleasant and precise way.
#1. Simon, Andrew. Media of the masses: Cassette culture in modern Egypt. Studies in Middle Eastern and Islamic societies and cultures (Stanford: Stanford University Press, 2022). [RILM Abstracts of Music Literature, 2022-3929]
Abstract: Investigates the social life of an everyday technology—the cassette tape—to offer a multisensory history of modern Egypt. Over the 1970s and 1980s, cassettes became a ubiquitous presence in Egyptian homes and stores. Audiocassette technology gave an opening to ordinary individuals, from singers to smugglers, to challenge state-controlled Egyptian media. Enabling an unprecedented number of people to participate in the creation of culture and circulation of content, cassette players and tapes soon informed broader cultural, political, and economic developments and defined modern Egyptian households. Drawing on a wide array of audio, visual, and textual sources that exist outside the Egyptian national archives, it provides a new entry point into understanding everyday life and culture. Cassettes and cassette players did not simply join other 20th century mass media, like records and radio; they were the media of the masses. Comprised of little more than magnetic reels in plastic cases, cassettes empowered cultural consumers to become cultural producers long before the advent of the Internet. Positioned at the productive crossroads of social history, cultural anthropology, and media and sound studies, it ultimately shows how the most ordinary things may yield the most surprising insights.
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Queen Liliʻuokalani was born into an extraordinarily musical family and was probably the most musically gifted of her class and time. She became Queen of Hawai’i in 1891 and reigned for two years, until she was deposed by the U.S. settlers under Sanford B. Dole, a Hawaii-born lawyer and judge who advocated for the Westernization of Hawaiian culture and government, and who later became the first and only president of the Hawaiian Republic. Under Dole’s orders, Liliʻuokalani was arrested in January 1895 and sentenced to life imprisonment; however, she was kept under house arrest in lolani Palace until her release in September of the same year.
Her Hawaiian national anthem, composed circa 1868, was played at official functions for 20 years until a new anthem was written. In 1898, Liliʻuokalani wrote that her song compositions ran into the hundreds (after 19 years of composing at the time); even if that number was only half correct, it would still make her the most prolific Hawaiian composer of the 19th century.
Liliʻuokalani began her musical training around the age of seven with missionaries who taught her to sing. She was a multi-instrumentalist who was proficient on guitar, piano, zither, autoharp, and organ and was an adept sight-singer known to have developed perfect pitch. Liliʻuokalani’s early training took place during a unique period of Hawaiian history where Indigenous Hawaiian music traditions blended with Western cultures brought to the islands by sugar plantation owners and pineapple farmers.
Her aristocratic background exposed her to both worlds, as she learned about Hawaiian music, legends, and poetry along with Western waltzes and hymnody. Liliʻuokalani’s compositions often combined the melodies of hymns with storylines grounded in Hawaiian traditions. Although best known for love songs such as Aloha ‘Oe, many of her songs addressed political themes. For instance, the lyrics to one of her less-known compositions, Mai wakinekona a iolani hale, was published in a local Hawaiian language newspaper and informed people about the conditions of her imprisonment after being overthrown.
Read more in International encyclopedia of women composers (1987); find it in RILM Music Encyclopedias.
The painting at the beginning of the post is by Linda Ruiz-Lozito.
Listen to a 1904 recording of Queen Liliʻuokalani’s composition Aloha ‘Oe (Farewell to thee) below performed by Quartet of Hawaiian Girls from Kawaihao Seminary.
Growing up in a liberal Jewish family, Richard Taruskin was encouraged by both his parents to regularly engage in intellectual political debate and music making. His father Benjamin was a lawyer and amateur violinist and violist, while his mother Beatrice was a piano teacher and school librarian. Taruskin learned cello at the High School of Music & Art in Manhattan and studied musicology at Columbia University, where he graduated in 1976 with a dissertation on opera and drama in Russia during the 1860s. He spent a year as an exchange student at the Moscow Conservatory on a Fulbright scholarship in 1971, and soon thereafter began teaching at Columbia University.
While in New York, he led the Renaissance choir Capella Nova and was a member of the Aulos Ensemble, in which he played viola da gamba. Taruskin began teaching at the University of California, Berkeley in 1987 and retired there in 2014. He has been honored many times for his work, including becoming the first recipient of the Noah Greenberg Award of the American Musicological Society (1978), recipient of the Alfred Einstein Award of the American Musicological Society (1980), the Guggenheim Fellowship (1986), the Dent Medal of the Royal Musical Association (1987), and the first musicologist to receive the prestigious Kyoto Prize in Arts and Philosophy (2017).
Read the full entry on Richard Taruskin in MGG Online.
Below is the the Kyoto Prize Commemorative Lecture given by Taruskin in 2017.
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Samuel Coleridge-Taylor, the son of a doctor from Sierra Leone and an English woman, was born in Croydon, England on 15 August 1875. At the age of 15, he was accepted into a violin class at the Royal College of Music in London and studied composition before being awarded a composition scholarship in March 1893. As a composer he progressed far more quickly than his fellow students. At a young age, Coleridge-Taylor became familiar with the works of the African American poet Paul Laurence Dunbar, who had a strong influence on Coleridge-Taylor, especially on his compositions Seven African romances op. 17 (1897), A corn song (1897), African suite op. 35 (1897) and the opera Dream lovers op. 25 (1898). He was also familiar with the writings of Frederick Douglas, Booker T. Washington, and W. E. B. Du Bois, whose collection of essays, The souls of Black folk, he called “the finest book I have ever read by a colored man, and one of the best by any author, White or Black”.
At the age of 23, Coleridge-Taylor was commissioned to write his Ballade in A minor for Britain’s Three Choirs Festival; although he is best known for Hiawatha’s weddingfeast, based on a poem by Henry Wadsworth Longfellow. The overture Coleridge-Taylor wrote for the piece was inspired by the African American spiritual Nobody knows the trouble I’ve seen. In 1904, he made the first of three trips to the United States where he toured during the post-Reconstruction era and met notable African American figures such as the poet James Weldon Johnson and the statesman Booker T. Washington. During this period, he also conducted performances of his works at the Washington Festival and Litchfield Festival on the East Coast. Later, Coleridge-Taylor became a professor of composition at Trinity College of Music and the Guildhall School of Music. In addition to cantatas, chamber music, and orchestral works, he also wrote popular songs and incidental music. Coleridge-Taylor passed away at the age of 37 from pneumonia.
Read the full entry on Samuel Coleridge-Taylor in MGG Online.
Listen to Samuel Coleridge-Taylor’s Hiawatha overture below.
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