Tag Archives: Finland

Kaija Saariaho’s sound worlds

From 1972 to 1974, the Finnish composer Kaija Saariaho studied at the University of Industrial Art and Design in Helsinki. Although she had played violin since childhood, she initially did not pursue her interests in music and composition because she saw no professional prospects in music as a woman. By 1976, however, Saariaho had enrolled at the Sibelius Academy in Helsinki where she studied with Paavo Heininen until 1981. After completing a degree in composition, she continued her studies at the Hochschule für Musik Freiburg (Freiburg University of Music), where she studied with Brian Ferneyhough and Klaus Huber before moving to Paris in 1982.

Saariahobegan her career with short compositions using serial techniques. Generally, her music was considered rather avant-garde for Finland in the 1980s, a period when she was began composing with computers and other digital technology. After moving to Paris, Saariaho further developed her techniques for computer-assisted composition in the music studios of IRCAM (Institut de recherche musicale et coordination acoustic et musique) and GRM (Groupe de recherches musicales). Throughout the 1980s, her compositions (particularly her electroacoustic compositions) increasingly gained international recognition, and some were performed in Europe, Japan, and the United States.

Besides her training in serial composition techniques, Saariaho’s musical thinking was deeply influenced by the performing arts and above all, by the color theory of Goethe and Wassily Kandinsky. They inspired her to experiment with the transition between vowels and consonants and to generate transition processes between sound and the human voice. In a 2014 interview, she discussed her use of the human voice as an instrument and a vehicle for text, including poetry and literature. According to Saariaho,

“I have such an affinity for the human voice–and a personal predilection for texts! In a sense, it’s the richest form of expression because the instrument is inside a human being and there are many things that cannot be falsified when using your voice. Whether or not a work for voice originates from a text, it’s necessarily a different mode of communication than instrumental music. Of course, using a text adds another layer of richness and meaning. I really love using voice, but it was difficult for me to write for it at first, probably because the historical context was difficult. I’ve always loved Berio, for instance, and what he did with voice, but I don’t like music that imitates Berio–and at some point, it felt as though you could only write for voice in that way, you had to write that way. So, it took time for me to find a certain freedom and my own way of writing for voice–and to accept it.”

Read the full entry on Kaija Saariaho in MGG Online.

Below is Saariaho’s Verblendungen (1984), a piece commissioned by the Finnish Broadcasting Company that sees her experimenting with electroacoustic music by manipulating pre-recorded sounds on a tape to create eerie textures.

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Filed under 20th- and 21st-century music, Performers, Voice

Ilmari Krohn and Finnish ethnomusicology

Ilmari Krohn was the founder of the Finnish school of ethnomusicology, and he was one of the first to develop lexicographical methods for the classification and study of traditional music.

Krohn derived support and inspiration from the Suomalaisen Kirjallisuuden Seura, which pioneered the collection of Finnish folklore and the publication of Kalevala, the Finnish national epic. He was also influenced by the historic-geographic method in folklore, originated by his father Julius and his older brother Kaarle.

The main focus of Krohn’s approach was on the collection, classification, and publication of traditional songs, not ethnography or the musicians themselves. The principles Krohn laid were later adopted by Bartók and Kodály, and then spread to a number of European countries.

This according to “History, geography, and diffusion: Ilmari Krohn’s early influence on the study of European folk music” by Erkki Pekkilä (Ethnomusicology L/2 [spring–summer 2006] pp. 353–59).

Today is Krohn’s 150th birthday! Below, a 1977 recording of his Rukous (Prayer).

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Filed under Ethnomusicology, Europe

Finnish nationalism and neotraditional music

 

Music has played a critical role in the shifting spaces between the Finnish national imagination and the global marketplace.

The ways in which neotraditional musicians think and talk about past and present practices, the role of music in the representation of national identity, and the interactions of Finnish musicians with performers from around the globe illuminate the multilayered processes that have shaped and are shaped by new traditional music in Finland, illuminating the connections between music, place, and identity.

This according to Ilmatar’s inspirations: Nationalism, globalization, and the changing soundscapes of Finnish folk music by Tina K. Ramnarine (Chicago: University of Chicago Press, 2003).

Below, JPP—the group serves as one of the book’s case studies.

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Filed under Popular music