Category Archives: Mass media

Covering the Cultural Heritage of Finland in RILM

International Peace Gardens in Jordan Park, Salt Lake City, Utah

Situated about three miles away from the Hilton Salt Lake City Center, site of the 2026 annual meeting of the Music Library Association attended by RILM staff, Jordan Park contains a heritage setting that is uniquely global in character: the International Peace Gardens. The grounds feature 26 country-themed sections, each reflecting a nation’s culture and landscape, that are designed to foster peace and friendship. 

The locale’s spirit of international cooperation recalls the global initiatives of UNESCO that inspired the organizational structure of RILM 60 years ago. It is rooted in the conviction that authoritative and incisive knowledge on human creativity can only be attained collectively, by embracing a multitude of perspectives. Today, as RILM continues to collect and amplify every voice in music research as a UNESCO-accredited NGO, the Peace Gardens remind us of the importance of embracing a global sensibility towards interdisciplinary research.

With the approach of Voicing Innocence (7-8 April 2026)—a conference that accompanies the performance of Kaija Saariaho’s opera Innocence at the Metropolitan Opera in New York from several different fields of inquiry—the picturesque area of the park designated to represent Finland (Saariaho’s homeland and that of many of the speakers and illustrious guests) seems particularly prescient and appropriate. It immediately calls to mind the surfeit of writings on Finland’s lands, history, music and instruments, musicians and artists, and so much more that RILM has documented across all of its resources over the last six decades.

Below is a sample of this collecting effort of just some of the holdings dedicated to, and to some extent produced by, Finland. We hope that it serves as an entry point into research on the country’s artistic production and appreciation for its incredibly rich cultural heritage.

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Those interested in research surrounding Finland will encounter a plethora of writings in RILM Abstracts of Music Literature. The country itself is indexed in 8126 records (1493 available in full text). Over 2200 of these writings are in the Finnish language, and writings on Finland exist in 47 languages, attesting to the global musicological interest in the country. These publications reveal a broad and well-developed field that spans historical research, contemporary analysis, and documentation of musical life. Much of the focus lies in music history and musical life, alongside strong contributions from musicology and ethnomusicology, reflecting an interest in both institutional and lived musical practices. Scholarship covers a wide range of genres, including traditional music, popular music, jazz, and religious music, while also addressing pedagogy, performance practice, and musical instruments. These studies are often supported by extensive documentation such as discographies, catalogues, and bibliographies, underscoring a commitment not only to analysis but also to preservation and reference. Geographically and culturally, the material highlights both regional diversity and cultural specificity within Finland. Major urban centers such as Helsinki, Turku, and Tampere emerge as key hubs of musical activity and scholarship, while smaller localities like Kaustinen are especially prominent in the context of folk traditions and festivals. At the same time, research engages with Finland’s multilingual and multicultural fabric, particularly Finnish-Swedish, Sámi, and other minority communities, as well as immigrant groups. Overall, writings on music in Finland situate musical practices within broader cultural, social, and political frameworks, reflecting how music intersects with identity, regional heritage, and cultural policy.

Additional writings are concerned with “Finnish music outside Finland”, highlighting a diaspora-oriented perspective, where references are relatively sparse and spread across a small number of countries. Mentions appear in contexts such as Canada, Estonia, France, Norway, Russia, Sweden, and the U.S., along with broader regional references such as North America. Finnish music outside its country of origin is studied primarily in terms of diaspora presence and reception rather than in large volume, with modest attention distributed across neighboring Nordic and Baltic countries as well as select global contexts.

Content related to Finland in the RILM Index to Scores and Collected Editions reflects the country’s outsized contributions to the production and development of Western art music. Finland appears in 203 indexed records, encompassing detailed bibliographic information for 94 full scores, 58 parts, and 27 works for solo instrument or voice, alongside 45 records in Finnish and 20 associated with the historic Finnish publisher Fazer. The scope of available material is further demonstrated by major editorial projects such as Documenta musicae Fennicae, a 20-volume series presenting works by Finnish composers from the 18th and 19th centuries, and the 27-volume edition of Jean Sibelius’s complete works, underscoring both the depth of archival resources and the international significance of Finnish musical output.

Oxford anthology of Western music. III, ed. Robert Rau Holzer and David J. Rothenberg (New York: Oxford University Press) 591–597 [RILM Index to Scores and Collected Editions, 2013-44897]

The RILM Archive of Popular Music Magazines mentions Finland 383 times across 18 different zines, attesting to international interest. Discourse on Finnish pop often centers on heavy metal and its stylistic offshoots. Finnish groups like Amorphis (blending death metal with local folk influences), Sentenced, and Stratovarius established a style characterized by melodic, atmospheric, and sometimes melancholic metal. By the 1990s, Finland’s reputation as an incubator for metal became solidified with the global success of groups like Nightwish, Children of Bodom, HIM, and Apocalyptica, partially defining subgenres like symphonic metal and melodic death metal.

“Finnish Line: Pagan Prog Rockers AMORPHIS defy death” by Michael Moynihan in Seconds no. 29, 1994

Finland has also produced a rich punk scene documented by several non-Finnish zines. Embracing the subversive potential of the music (and the zines themselves), writings from the 1980s sometimes situated music criticism and review within the context of the Soviet presence. Given its geographic proximity, history of conflict (e.g., the Winter and Continuation wars), perceived enforced capitulations surrounding so-called Finlandization policies, and Cold War threats, the Soviet Union as a reference point is rather unsurprising. Articles in zines offer a unique window into the agency and activities of subcultures eager to deploy text, image, and music, some as a response to perceived misunderstandings from outsiders about the Finnish situation, particularly in the country’s major cities. 

Content related to Finland in the RILM Music Encyclopedias underscores the country’s rich and multifaceted musical heritage as represented across a wide range of reference works. The collection includes information on 464 Finnish musicians, 74 Finland-related topics, and 21 instruments associated with the country, alongside full encyclopedia entries dedicated to Finland in several major sources. Notable among these are Timo Leisiö’s entry in The concise Garland encyclopedia of world music, which situates Finnish music within its geopolitical, linguistic, and cultural contexts while also addressing traditional music, instruments, and developments such as jazz, and the collaborative article by Liv Greni, Miep Zijlstra, Dilkka Kolehmainen, and Rina Barbier in the Algemene muziek encyclopedie, which traces Finland’s musical history from liturgical and secular traditions through to postwar developments, including education, ballet, and key genres.

Earlier and complementary perspectives are provided by the Finland entry in Hugo Riemann’s Musik-Lexikon, which documents sacred, secular, and traditional music in a historical framework from the late 19th and early 20th centuries. Together, these sources are further enriched by specialized scholarship such as The historical dictionary of the music and musicians of Finland by Ruth-Esther Hillilä and Barbara Blanchard Hong, the only comprehensive English-language reference devoted entirely to Finnish music and culture. Spanning a broad historical range from antiquity to the late 20th century, these encyclopedic resources collectively highlight the depth of Finnish musical life, its historiography, and its continued relevance within both national and international contexts.

Kalevala-style song (soloist and choir): Timo Leisiö, Kalevalaisen kansanlaulun ulottuvuuksia, 1976. Liv Greni, Miep Zijlstra, Dilkka Kolehmainen, and Rina Barbier, “Finland”, Vocale muziek, Algemene muziek encyclopedie, eds. Jozef Robijns and Miep Zijlstra (Haarlem: De Haan/Unieboek, 1979–84). Article published 1980.

Finally, the articles dedicated to Finland in the standalone encyclopedias—DEUMM Online and MGG Online—provide a thorough inspection of the county’s vocal and instrumental traditional musics, art music from the Middle Ages to the contemporary era, and modern musical life, including the music industry, concerts, opera, and festivals. Valuable bibliographies accompany both as well. 

Beyond this, both resources contain many entries that center on Finnish musicians across several genres. In MGG Online, the researcher will encounter 62 Finnish composers, 14 conductors, and eight pianists, for example. Additionally, both encyclopedias cover not only the nation’s artistic production, but its scholarly output as well, with entries on prominent Finnish musicologists and music critics.

The jouhikko player Juho Vaittinen (d.1916) from East Karelia, in playing position. Ilkaa Oramo, “Finnland”, Volksmusik, Die Instrumente und die Instrumentalmusik, MGG Online, ed. Laurenz Lütteken. (New York: RILM; Kassel: Bärenreiter; Stuttgart: Metzler, 2016–) Article published November 2016.

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Video dance: New spaces for creativity and engagement

The origins of video dance trace back to the late 19th century, when advancements in technology and science inspired intellectuals and artists to find ways to capture the fleeting nature of human movement. By the 20th century, artists began to view the screen as a lens to reveal endless possibilities for expressing movement. This shift marked a pivotal moment in the arts, leading to the development of hybrid practices where visual and performing arts converged to create innovative performances. As a result, an increasing number of events dedicated to video dance emerged, including the Filmdance Festival at the Public Theater in New York, directed by Amy Greenfield in 1983, and the Eyes wide open performance at the Dance Theatre Workshop in New York, organized by James Byrne in 1989. Choreographer Merce Cunningham also contributed to this emerging field through his collaboration with South Korean artist and videographer Nam June Paik on Merce by Merce (1978), a film regarded as a manifesto of video dance. The field of video dance also transitioned from analog dance filming (dance for camera) to digital choreography, with many artists embracing digital tools as the ideal medium for transforming the experience of movement into choreographic objects.

Image from an Amy Greenfield film.

Today, video dance works represent tools for preserving and transmitting the cultural heritage of dance, with numerous research projects focused on developing innovative transmedia strategies to share the intangible knowledge embodied in dance performances. Video dance festivals play a key role in this process, providing workshops and research environments that foster exploration and discussion. These festivals offer vital spaces for comparing and analyzing different interpretations of video dance, allowing for a deeper understanding of its evolution across various contexts and countries. Prominent platforms dedicated to sharing knowledge and advancing the practice of video dance include IMZ Dance Screen (Austria), Dança em Foco (Rio de Janeiro), MOVES: International Festival of Movement on Screen (Manchester), Dance Camera West (Los Angeles), the International Dance Film Festival (Yokohama), along with many others.

From Dança em Foco in Rio de Janeiro.

Over the past 30 years, video dance has been integrated into the performing arts in innovative ways, establishing a broad, multidisciplinary field of exploration. It has made significant contributions to various types of expression, including interactive theater performances, dance exhibitions in museum spaces, digital architecture, video mapping installations in urban environments, and even extended reality (XR) and 360° cinema productions. This versatility has allowed video dance to expand the boundaries of artistic performance, offering new spaces for creativity and audience engagement.

This according to the featured article by Letizia Gioia Monda in DEUMM Online.

Installation by James Byrne at the Yerba Buena Center for the Arts in San Francisco.

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Filed under Dance, Mass media, Visual art

The improbable rise of Run the Jewels

In the history of rap music, the success of Killer Mike (Michael Render), a Black man from Atlanta, Georgia, and El-P (Jaime Meline), a white man from Brooklyn, New York, seems implausible. Yet, they’ve defied all odds, turning what should have been the twilight of their careers into the peak of their success. As the powerhouse duo Run the Jewels, El-P and Killer Mike have headlined global festivals, become action figures and Marvel comic characters, led a worldwide countercultural movement, and played significant roles in the last two U.S. presidential elections.

Their journey evokes a modern-day buddy movie. Filled with twists and triumphs, it mirrors the massive shifts in the music industry over the last 25 years–from the peak of the CD era to its decline and the rise of streaming platforms–and reflects the evolution of pop culture and its sociopolitical climate. From the surge of Afrofuturism and the fall of the Twin Towers to the emergence of the Black Lives Matter movement and Colin Kaepernick’s protest, these pivotal moments shaped how their growing friendship turned Killer Mike and El-P from underground solo acts into globally recognized icons.

Killer Mike (left) and El-P perform on NPR’s Tiny Desk.

RTJ album cover artwork.

Listen to the 10th anniversary edition of Run the Jewels’ first album here.

Killer Mike, the 39-year-old rapper and entrepreneur, commands attention with his powerful presence, blending raw talent with a unique perspective that sets him apart. His verses seamlessly navigate detailed street narratives, intense battle raps, sharp punchlines, and passionate political commentary. Killer Mike first gained widespread recognition as a protégé of Outkast, the iconic Atlanta rap duo that paved the way for Southern hip hop to earn international respect. As a member of the Dungeon Family, he got his big break with a standout feature on Snappin’ and trappin’, a track from OutKast’s 2000 album Stankonia. After a series of solo releases and mixtapes, he expanded his creative reach, contributing music and voicing a character on Frisky dingo, an animated series that marked the beginning of his collaboration with Cartoon Network’s Adult Swim. In 2012, Killer Mike dropped R.A.P. music, a fiery album that brought together his commanding presence with the menacing beats of El-P, a seasoned veteran of New York City’s independent hip hop scene.

El-P (left) and Killer Mike (right) perform during the 2019 All Points East Festival at Victoria Park in London. Photo by Robin Little.

El-P first made his mark as part of Company Flow, a group of sharp-tongued, anti-establishment lyricists who approached their tracks with the same rebellious energy as graffiti artists tagging subway cars. As the flagship act of Rawkus Records, a powerhouse of independent hip hop in the mid-1990s, Company Flow’s 1996 album Funcrusher plus became a cornerstone of underground hip hop. By the end of the decade, El-P, alongside his manager Amaechi Uzoigwe, launched the Definitive Jux label, with the intent to release Company Flow’s second album. However, before the project could come to fruition, the group split up. Despite this, the unfinished material was eventually reworked and became the foundation for El-P’s solo breakout, marking the start of his career as a solo artist and producer.

Official RTJ action figures.

The unexpected collaboration between underground hip hop giants El-P and Killer Mike turned out to be a perfect fit. In 2013, the duo reunited to launch Run the Jewels, revamping the gritty, hard-hitting style of late-1980s and early-1990s hip hop legends like Ice Cube and EPMD. Through their groundbreaking releases, Killer Mike and El-P firmly established themselves as dominant forces in modern music, becoming influential voices in the soundscape of contemporary rap.

This according to Kill your masters: Run the Jewels and the world that made them by Jaap Van der Doelen (Athens: University of Georgia Press, 2024; RILM Abstracts of Music Literature 2024-15629).

Watch Run the Jewels perform on NPR’s Tiny Desk concerts here.

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Filed under Humor, Mass media, Music industry, Performers, Politics, Popular music

A new model for Italian music production

RCA Italiana, established in Rome in 1951 as a subsidiary of the Radio Corporation of America, became one of the most influential Italian record labels of the 20th century. Its foundation was supported not only by the Vatican but also by funding from the 1948 European Recovery Program–better known as the Marshall Plan. Under the leadership of Ennio Melis, RCA earned a prominent role in Italian popular music, and from 1962 onward, some of the most iconic figures in Italian music recorded at its expansive studios on Via Tiburtina, as well as the more intimate Cenacolo studios. Artists such as Ennio Morricone, Gianni Morandi, Patty Pravo, Francesco De Gregori, and Antonello Venditti all passed through its doors. However, after its peak in the early 1960s and into the mid-1970s, RCA faced a significant decline, partly due to the bankruptcy of its parent company and shifts in the global market. The 1980s saw the company’s final fall, culminating in its sale to Bertelsmann Music Group (BMG) in 1986. Despite its decline, the RCA brand—once a symbol of the golden age of the Italian recording industry—still exists today under the Sony Music catalog.

RCA Italiana employee testing a record plate.

Listen to Nico Fidenco‘s La voglia di ballare here. This and many other Italian pop recordings were produced at RCA Italiana.

The company was originally named Radio e Televisione Italiana SpA (RTI). Its president, Count Enrico Pietro Galeazzi Lisi, who was a special delegate of the Pope, oversaw its establishment, while the driving force behind the project was Giuseppe Antonino Biondo, a Sicilian engineer and naturalized U.S. citizen working for the American RCA. The name RCA Italiana SpA was officially adopted in July 1954, a year after the company made the somewhat controversial decision to shift its focus to record production. Initially, the U.S. multinational appeared more interested in exporting its phonographic and radio-television equipment. However, by the end of 1953, the company outlined a new program for releases on 78 rpm records, coinciding with the final wave of Marshall Plan funding. To kickstart this new direction, Biondo enlisted renowned composer and conductor Armando Trovajoli and several other prominent Italian musicians. The new catalogue marked a departure from the dominant the American RCA and its classical repertoire, helping to usher in a new era of Italian music. These recordings took shape in a variety of studios already equipped with RCA technology.

Aerial view of the RCA Italiana campus.

In June 1962, the complex of recording studios on Via Tiburtina was officially inaugurated. The facility was a flagship of the company, featuring a centralized production system inspired by the U.S. model. This system consolidated all phases of the production process–recording, mastering, pressing, and storage–into one multipurpose campus. The heart of the complex was a striking red studio building (see the first image in this post), which featured the RCA Italiana sign, prominently visible from the Raccordo Anulare, the nearby ring road. Inside, the campus housed four recording studios spread across different floors: Studio A, the largest, was designed for big orchestras; studio B, about half the size of studio A, was used for vocals, instrumental recordings, soundtracks, and film dubbing; and the smaller studios C and D were intended for more smaller productions.

Studio A control room.

Production facilities at RCA Italiana.

Additionally, there were three natural echo chambers (reverberation rooms) built underground to minimize interference from external sounds. However, vibrations from the increasingly heavy traffic on the nearby ring road rendered these chambers unusable, prompting the development of artificial reverb technology. The other building on the site contained office spaces, warehouses dedicated to pressing records, and other storage areas for the finished products. Although the album covers were printed by third-party companies, the design work was carried out on the campus, ensuring a fully integrated creative process.

This according to a newly published entry on RCA Italiana by Francesco Brusco in DEUMM Online.

Watch an documentary in Italian on the history RCA Italiana here.

RCA Italiana employees testing recordings.

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Filed under Acoustics, Europe, Mass media, Music industry, Performers, Popular music

Acholitronix: Fusing electronic and traditional music in Uganda

In contemporary Africa, new electronic music can generally be classified into two distinct categories. The first involves artists who adapt mainstream genres like house, techno, or electronica, giving them a local twist. These artists incorporate samples of traditional music into the structural framework of these genres, creating a fusion that resonates with specific social groups and aids in creating cultural identity. This approach often includes elements such as traditional or Afrofuturist stage costumes, further reinforcing the connection to local heritage. The second category stems from technical limitations. These artists, often working without access to live musicians, turn to digital tools to create traditional-sounding music that aligns with the structures of electronic genres. Their goal is not to target global club scenes, but rather to address the need for musical accompaniment in traditional performances. Many of these genres emerged at weddings, where they blended respect for cultural traditions with a desire for innovation, reflecting the celebration of the couple, their families, and the community.

In northern Uganda, the fusion of Acholi music with electronic elements has led to the emergence of a new genre called Acholitronix. The term is a blend of “Acholi” and “electronic,” and it has gained significant traction in global alternative electronic music circles, largely due to two influential albums released by the Kampala-based Nyege Nyege Tapes label: Otim Alpha’s Gulu city anthems (2017) and the compilation album Electro Acholi’s kaboom (2019). Another key figure in the Acholitronix movement is Akena P’Layeng Okella, better known as Leo Palayeng (pictured above). Palayeng began playing the inanga harp at the age of six, shortly after his father was killed during the war between the Ugandan government and various armed factions in northern Uganda. His early experiences as a musician shed light on how musical traditions transform in societies affected by trauma and sociopolitical upheavals, both during the colonial era and more recently through the civil war.

As an Acholi musician, Palayeng’s life has mirrored the changing dynamics of his community, as he has been an active participant in its cultural evolution. In the late 1990s, Palayeng joined a theater group where he performed dance routines set to rumba and rap music. During this time, he began recording his first rap songs and became a radio announcer. He also explored music production using early sound software like Fruity Loops 3.45, eventually producing his first Acholi electronic tracks.

Palayeng performs Acholitronix in Mexico in 2019.

Since beginning his career as a producer in the early 2000s, Palayeng has embraced a musician-researcher approach to his work. He actively records and archives the musical traditions of various Acholi instruments, often incorporating them into his own compositions. To document and preserve Acholi musical heritage, Palayeng travels to the outskirts of Ugandan cities to capture the sounds of traditional music and instruments. This archival effort holds deep significance for Palayeng–not only does it instill a sense of pride in his own Luo cultural heritage, but it also serves as a wellspring of inspiration for his future work. His creative process typically begins with acoustic samples, which he then layers with an electronic aesthetic. This aesthetic is defined by the integration of MIDI instruments and additional samples alongside the traditional recordings. One of the defining features of Acholitronix is the use of call-and-response, a central element of Acholi music. Another notable aspect of this genre is the shift in tempo—where traditional rhythms are often sped up, with tracks rarely dipping below 160 beats per minute, marking the transition from acoustic to electronic with a noticeable acceleration.

Cover art for an album by Emiliano Motta and Leo Palayeng.

Cover art for Otim Alpha’s Gulu city anthems album (2017).

Reflecting on this creative adaptation, Palayeng explains, “I decided to blend traditional Acholi rhythms with electronic patterns. The process of creating the first larakaraka loops wasn’t easy—it took a lot of time. I started by recording traditional drums and calabash sounds to create samples for Fruity Loops add-ons, which I then installed onto my computer. I was able to capture the true essence of Acholi sounds with a focus on quality. One night, after a long session in the disco hall, the club closed, and I found myself deep in thought. I decided to create a simple project using a Fruity Loops sequence. I cranked the BPM up to 158, then dropped the calabash samples into the MIDI sequence, making them feel like they were being played live on stage. Boom! That was it. The loops for wedding celebrations and other electronic Acholi tribal patterns I used to play on the inanga came rushing back to me.”

This according to “Leo Palayeng: Bridging the gap from traditional to electronic Acholi music” by Rémy Jadinon (African music: Journal of the International Library of African Music 11/4 [2022] 90–106; RILM Abstracts with Full Text, 2022-22008).

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Filed under Africa, Instruments, Mass media, Performers, Popular music, World music

Music streaming and the datafication of listening

Along with the file sharing practices that preceded it, music streaming has dramatically transformed the music industry’s business model, shifting it toward a model resembling rental or licensing. In the case of Spotify, the most prominent streaming service, there is no need for users to download or store music files on their devices. Instead, only the application necessary to play audio files, which are temporarily stored in non-permanent working memory, is downloaded. No copy of the original files is ever saved on the user’s device or becomes their property, leaving users entirely reliant on a subscription service and a stable internet connection.

The objective is to analyze users’ listening habits on a statistical level, a process the digital culture scholar Robert Prey refers to as the “datafication of listening”. This involves extracting data from listening behaviors, enabling both the market and streaming platforms to tailor musical recommendations to individual users. This analytical approach has reached its peak in depth and scope through streaming platforms. The collection of such data, however, has also led to the increasingly sophisticated engineering and curation of tracks presented to users. These platforms use various methods to keep users loyal to the music filtered by the platform, while simultaneously fostering hyper-intermediation practices.

The idea of disintermediation in the cultural sector, particularly in music, which appeared imminent in the early 2000s, has ultimately been reversed. Instead of breaking free from traditional distribution systems, music has returned to a model strikingly like the one that existed prior to the advent of the MP3 format. This new form of mediation—driven by analysis, algorithms and the extensive datafication of listening habits—has transformed the inherent immateriality of streaming content into a new kind of control. This shift has created an enhanced capacity for surveillance, surpassing the systems used in previous years. By leveraging and refining these mechanisms of hyper-intermediation, streaming platforms have established a global monopoly, largely built upon the Internet.

This according to the entry on streaming by Mattia Zanotti in DEUMM Online.

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Filed under Mass media, Reception, Science

Tin Pan Alley and early film music

From 1918 to 1928, Tin Pan Alley solidified its connection with the film industry. Although early films lacked sound, music played a crucial role in enhancing the viewing experience, often provided live by a pianist in theaters. Charles N. Daniels, writing under the pseudonym Neil Moret, teamed up with lyricist Harry Williams to compose the first commissioned title song for a film. The song, Mickey, was released by Daniels and Wilson in 1918 to coincide with the film’s debut, starring Mabel Normand, whose image was featured on the sheet music cover. Later that year, Mickey was acquired by Waterson, Berlin, and Snyder, who published it in two small editions, helping to launch the trend of title songs that remains popular to this day.

Many famous silent film stars, such as Charlie Chaplin, Mary Pickford, and Pearl White, graced the covers of sheet music as early as 1914. March of the movies by M. A. Althouse (1915) features an illustration of an audience in a nickelodeon, watching Chaplin in his tramp costume, accompanied by a pianist in the pit. Those Keystone comedy cops by Charles McCarron (1915) showcases a classic photo of Mack Sennett’s Keystone cops on the cover, with Ford Sterling on the phone and Roscoe “Fatty” Arbuckle eavesdropping on the conversation. Over the next twenty years, the film industry would become a powerful promoter of songs, with major studios even acquiring some of Tin Pan Alley’s most prominent firms to manage their musical needs.

The composer Ernö Rapée helped popularize the use of thematic music—stock melodies designed to accompany common silent film scenes—through two well-known collections he published in the mid-1920s. Many orchestra leaders in smaller towns and cities relied on these books as a guide to provide music for films. Rapée also composed several original scores, with his most famous being the 1926 What price glory? The theme song from the film, with lyrics by Lew Pollack, became a major hit under the title Charmaine.

Below is a recording of Charmaine performed by David De Groot and The Piccadilly Orchestra in 1927.

The advent of talking pictures made music’s role in film even more crucial. Broadway musicals were a natural fit for adaptation to the new medium, and film studios quickly realized the need to hire composers and lyricists to create both background music and songs for their films. Hit songs also served as excellent promotional tools to attract audiences to theaters, prompting studios to acquire music publishers to profit from their catalogs. Major studios like Warner Bros., MGM, and Paramount became heavily involved in music publishing.

The Great Depression had a significant impact on Broadway, forcing many writers who relied on the numerous revues and shows to turn to Hollywood for work. While some were dissatisfied with how their songs were often treated as mere commodities—added or removed from films at will—others found the medium creatively fulfilling. Over time, unique musical films emerged featuring songs that were just as memorable and well-crafted as the Broadway hits of the Tin Pan Alley era.

This according to Tin Pan Alley: An encyclopedia of the golden age of American song (2012). Find it in RILM Music Encyclopedias.

An example of the early use of music in film from One week featuring Buster Keaton (1920).

Related posts in Bibliolore:

https://bibliolore.org/2019/10/29/the-smithsonian-institutions-object-of-the-day-october-29-2019-fred-beckers-beale-street-blues/

https://bibliolore.org/2023/01/23/random-film-accompaniment/

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Filed under Film music, Mass media, Performers, Popular music

U.S. public radio’s educational objective

U.S. public radio has unique origins and structure, distinct from both national broadcasters following European models and commercial enterprises. Public radio began as a highly localized system with educational objectives, shaped by the needs of public educators and initially implemented by state universities and educational institutions. The constraints and challenges faced by educational radio demonstrate how public radio advocates and practitioners worked to create an alternative vision to commercial broadcasting. Blending the efforts of government agencies, grassroots activism, classroom educators, universities, philanthropic organizations, and private industry, U.S. public radio emerged in the 1960s as a nonprofit sector. Free from the pressures of the commercial marketplace, public radio eventually shifted away from its educational focus to produce informative and socially conscious programming.

The foundational principles of public media originate in Progressive Era philosophies of the late 19th and early 20th century, notably those of John Dewey, who believed that democracy flourished when institutions raised awareness about one’s community. Dewey advocated for the understanding of democracy through education and believed that specific institutions, which he termed “intentional agencies”, could be tasked with promoting equity. Around this time, states began to view universities as bureaucratic centers for economic, public, and cultural extension work.

Public media and radio, in this sense, can be traced back to Progressive Era concepts advocating for equal access to education, through reform efforts, and culminating in the 1967 Public Broadcasting Act, which was structured around key provisions, including construction grants for educational broadcasting, the maintenance of facilities, and the study of educational and instructional broadcasting. Each of these provisions responded to different institutional pressures that had been building prior to the Act’s passage.

This according to “Educating the public: U.S. public radio’s roots in education and research” by Josh Shepperd, The Oxford handbook of radio and podcasting, ed. by Michele Hilmes and Andrew J. Bottomley (New York: Oxford University Press, 2024, 239–258; RILM Abstracts of Music Literature, 2024-6500).

January 13th is Public Broadcasting Day.

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Filed under Mass media, North America

Performing the imaginary in pop music

In recent years, digital technologies have enabled a blending of the real and imaginary within the broader event sector. Such events have blurred the lines between art, leisure, information, and entertainment, offered in an expanding array of multimedia spectacles. These advancements have enhanced visual presentations, incorporating programming, lighting, projections, special effects, and holograms to create seamless combinations of reality and fantasy. The rise of holographic companies in stage design has allowed audiences to experience performances by deceased musicians such as Tupac Shakur, Maria Callas, Roy Orbison, Teresa Teng, and Whitney Houston. Digital holography has also paved the way for virtual pop stars, including Hatsune Miku from Japan and Luo Tianyi from China. These characters are products of a blend of voice software, idol industry frameworks, and fan-driven creativity, enabling entirely new forms of entertainment and audience engagement.

Promotional material for a Whitney Houston hologram concert.
Luo Tianyi, a virtual pop star from China.
A Tupac Shakur hologram performs a live concert.

Like digital technologies, social media and smartphones are deeply embedded in the environments and material circumstances through which we experience, interpret the world, and connect with others. Rather than external forces acting on us, such tools are integral to our daily lives. Platforms–the systems, processes, and relationships they encompass–have also become increasingly significant in shaping, mediating, and expanding our understanding and experience of popular music. The rise of digital platforms, streaming services, and social media requires a rethinking of the economies and industries of popular music, along with the evolving dynamics between recorded and live music. This is particularly relevant in the context of live performances, where digital technology has played a significant role during a period when live events gained increasing commodity value within the “experience economy”, especially as concert ticket prices skyrocketed and the cost of recorded music formats fell.

This according to “Stages, platforms, streams: The economies and industries of live music after digitalization” by Zhang Qian and Keith Negus (Popular music and society 44/5 [2021] 539–557; RILM Abstracts of Music Literature, 2021-17913).

Below, watch a Maria Callas hologram performance, backed by a live symphony orchestra and a video of a Teresa Teng hologram performance with Jay Chou.

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RILM Launches DEUMM Online

RILM cordially invites you to join us for the release of DEUMM Online on Wednesday, 30 October 2024, at 7:30 pm CET / 1:30 pm EST. Co-sponsored by the Associazione fra i Docenti Universitari Italiani di Musica (ADUIM) and IAML-Italia, the event will take place in the Teatro Palladium auditorium in Rome, Italy.

Teatro Palladium, Ph. © Francesco Ciccone

DEUMM Online digitizes, enhances, and extends the Dizionario enciclopedico universale della musica e dei musicisti (DEUMM), the most important modern music dictionary in the Italian language. Comprising a broad range of entries (persons, topics, dances, genres, geographical locations, institutions, instruments, and works), DEUMM Online uses advanced and intuitive search and translation functionalities. This venerable music encyclopedia, which has set the standards in modern Italian music lexicography, is, in its new online format, once again an indispensable node in a comprehensive, international, networked research experience.

For those unable to join the Rome event in person, the event will be live streamed on YouTube by Fondazione Roma Tre Teatro Palladium, accessible directly from the following QR code:

The program (below) will include Daniele Trucco’s DEUMM-inspired music, greetings from Luca Aversano (President, ADUIM), Marcoemilio Camera (President, IAML Italia), and Tina Frühauf (Executive Director, RILM), as well as presentations by Zdravko Blažeković (Executive Editor, RILM), Stefano Campagnolo (Director, Biblioteca Nazionale Centrale di Roma), Alex Braga (composer), and DEUMM Online’s general editors Antonio Baldassarre and Daniela Castaldo. Pianist Giuseppe Magagnino will also perform works by Ellington, Beethoven, The Beatles, and more.

And mark your calendars: DEUMM Online will be featured again at the following events:  

  • 19 November 2024: Turin, hosted by Istituto per i Beni Musicali di Piemonte at the Teatro Regio
  • 21 November 2024: Milan, hosted by the Archivio Storico Ricordi in the Biblioteca Nazionale Braidense

Hear more about DEUMM Online and download the DEUMM Online brochure and logo.

DEUMM Online trailer (Italian)

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