Nickelback is one of the most successful rock bands of the early 21st century; it is also one of the era’s most publicly derided groups.
Nickelback hatred became trendy when the band was signed to Roadrunner Records in 1999, and the extreme metal label lost its subcultural cache even as it raked in the profits. From there the circle of scorn grew ever wider. In 2006 Nickelback released their most despised single, Rockstar, with lead singer Chad Kroeger’s reputation taking hit after hit.
Finally, with the birth of Web 2.0, contempt for the band was democratized and made available to all. Memes and a steady stream of jokes at Nickelback’s expense assured their “worst band ever” punch-line status. Around 2012 Nickelback finally took the if-you-can’t-beat-’em-join-’em escape clause, reinforcing their butt-of-the-joke status with self-deprecating humor.
This according to “Nickelback the meme: A complete history of how we came to hate a successful band” by Sage Lazzaro (Observer 26 January 2016). Below, the official (and widely loathed) Rockstar video.
In 2017 A-R Editions issued a new critical edition of Carl Ludwig Junker’s only surviving concerto, edited by Mark Kroll.
Junker, a pastor, critic, and writer by profession, is far better known today for his books, articles, and published letters than for his musical compositions. As one of the most interesting and perceptive commentators and theorists of the late eighteenth century, he provided valuable information about musicians and music making during his lifetime. He also wrote twenty-four symphonies (now lost), thirteen piano pieces, and several songs.
The concerto presented in this edition enriches our understanding and appreciation of the early piano concerto, a genre that would find its full realization in the hands of Haydn, Mozart, and Beethoven. Below, a recording of the work with Prof. Kroll at the fortepiano.
Critics, historians, musicians, and jazz enthusiasts still debate the identity of the heir to John Coltrane’s musical throne; but his widow, Alice Coltrane, who performed with him from 1966 until his death in 1967, was the one artist who continued his experiments in marrying spirituality with jazz and furthered his explorations of new compositional approaches by introducing African, Indian, and Middle Eastern influences into the genre.
She was the first to develop a jazz harp sound into something more than a curiosity, and her use of non-Western instruments predated similar trends in other genres. The albums that she recorded after her husband’s death serve as documentation of her development as an innovator, and offer an alternative reading of the history and evolution of the free jazz or avant-garde movement.
This according to “Freedom is a constant struggle: Alice Coltrane and the redefining of the jazz avant-garde” by Tammy L. Kernodle, an essay included in John Coltrane and black America’s quest for freedom: Spirituality and the music (New York: Oxford University Press, 2010, pp. 73–98).
Today would have been Alice Coltrane’s 80th birthday! Above, performing in 2006; below, the title track from her last album, Translinear light.
The Vatican has recommended ten pop and rock albums as perfect listening for being marooned on a desert island. The recordings serve as an alternative to the mediocre songs featured at Italian pop festivals and on the radio.
The Top 10 list includes the Beatles’ Revolver, David Crosby’s If I could only remember my name, Pink Floyd’s The dark side of the moon, Fleetwood Mac’s Rumours, Donald Fagan’s The nightfly, Michael Jackson’s Thriller, Paul Simon’s Graceland, U2’s Achtung baby, Oasis’s (What’s the story) Morning glory?, and Carlos Santana’s Supernatural. Bob Dylan is excluded from the list because he spawned generations of singer-songwriters who have harshly tested the ears and the patience of listeners with their tormented stories.
This according to “Dieci dischi per sopravvivere ai festival: Prontuario semiserio di resistenza musicale” by Guiseppe Fiorentino and Gaetano Vallini (L’Osservatore Romano CXLVIII/37 [14 February 2010]).
Below, the concluding track from David Crosby’s album.
In an interview, John Lee Hooker described the genesis of his 1961 hit Boom boom:
“I used to play at this place called the Apex Bar in Detroit. There was a young lady there named Luilla, she was a bartender there. I would come in there at night and I’d never be on time. Every night the band would beat me there; sometimes they’d be on the bandstand playing by the time I got there. Whenever I’d come in she’d point at me and say ‘Boom boom, you’re late again.’ It dawned on me that that was a good name for a song. Then one night she said, “Boom boom, I’m gonna shoot you down.’ She gave me a song but she didn’t know it.”
“I took that thing and I hummed it all the way home from the bar. At night I went to bed and I was still thinking of it. I got up the next day and put one and one together, two and two together, trying to piece it out—taking things out, putting things in. I finally got it down right, got it together, got it down in my head. Then I went and sang it, and everybody went, Wow!”
“About two months later I recorded it, and the record shot straight to the top. That barmaid felt pretty good. She went around telling everybody ‘I got John Lee to write that song.’ I gave her some bread for it, too, so she was pretty happy.”
Quoted in Working musicians: Defining moments from the road, the studio, and the stage by Bruce Pollock (New York: HarperEntertainment, 2002, pp. 290–91).
According to most sources, today is Hooker’s 100th birthday! Above, recording in 1960, a year before Boom boom; below, a classic performance.
Donald Francis Tovey left thousands of marginal comments on the sheet music he owned, dating from different periods of his life.
Here and there one finds a score that is chock-full of pencil scribblings, critical, historical, personal—clearly remarks that Tovey meant for his own eyes alone, though it is impressive that he often wrote complete sentences with full punctuation. Most commonly he sang the praise of some compositional marvel in words of simple rapture: “Splendid!” “Magnificent climax!” “Wonderful!”
But Tovey was at his wittiest with composers he didn’t much like. Muzio Clementi came in for some particularly choice remarks, such as “Silly little beast in bad Mozartian style with one or two idiotically difficult bits of pianistics.” A passage in Clementi’s op. 50, no. 3, subtitled Didone abbandonata, elicited the comment “and here comes the Bishop, or the Pope with triple crown.” This whimsy is petulantly crossed out, and below, in a different but equally Toveyan hand, are the words “Pretentious NONSENSE” (see above). Where the theme is inverted he wrote “Here Dido stands on her head.”
This according to “Tovey’s marginalia” by Raymond Monelle (The musical times CXXXI/1769 [July 1990] pp. 351–53). This journal, along with many others, is covered in our new RILM Abstracts of Music Literature with Full Text collection.
Today would have been Monelle’s 80th birthday! Below, the jovial finale of Tovey’s Sonata for two cellos.
Afrocubanismo was an early 20th-century Cuban aesthetic movement that focused on the recognition, assimilation, and validation of the African cultural features present in Cuban society.
The new ethos found musical expression in a seminal group of composers whose works reflected neonationalistic musical concerns that emphasized the manipulation of timbral and rhythmic elements in a modern harmonic vocabulary. These experiments marked a significant juncture in the evolution of the Cuban concert repertoire, forging the representation of race and class at the intersection of art/popular and rural/urban music dichotomies and establishing a discursive site for the negotiation of national identities.
Ultimately, afrocubanismo provided a transition from nationalism to cosmopolitanism in Cuban concert music, and mediated between ethnicity and social class to articulate a Cuban national musical identity founded on the hybridity of African and Iberian-derived cultures.
This according to “The rhythmic component of afrocubanismo in the art music of Cuba” by Mario Rey (Black music research journal XXVI/2 [fall 2006] pp. 181–212).
Above, Wilfredo Lam’s La jungla, a celebrated example of afrocubanismo in painting; below, excerpts from Almadeo Roldán’s Ritmicas, one of the works discussed in the article.
In an interview, Maddy Prior recalled her early impressions of English traditional music.
“We did a bit at school and as a result I didn’t like it very much,” she says, “but it was cool in my adolescence to sing American folk songs and get into Bob Dylan. From that I started going to folk clubs.”
“I drove Reverend Gary Davis around for a month in 1966. That was a character forming experience! Then I met this American couple and drove them around for a year. They told me to stop singing American folk songs, because they said I was rubbish at it!”
“They had lots of tapes of English folk music and I started to listen to them, reluctantly at first, I might add. I found the songs old and boring. But I listened to the tapes again, and again, and eventually I found ‘Oh I like that song’, ‘Oh I like that one too’. You get your ear in, that’s what you have to do with any music.”
Quoted in “Please to see the folk-rock queen” by Kernan Andrews (Galway advertiser 8 May 2014).
Today is Prior’s 70th birthday! Above, at Fairport’s Cropredy Convention in 2016; below, singing Steeleye Span’s 1975 hit All around my hat in 2004.
BONUS: The female drummer in 1971, when the Steeleye Span lineup included the legendary Martin Carthy and Ashley Hutchings.
In 2016 Wagner Verlag launched the series Geistliche Musik im Stift Wilhering/Sacred music in Wilhering Abbey in collaboration with Stift Wilhering and its organist and music archivist Stefan Ikarus Kaiser.
The series presents editions of works closely related to Wilhering. As a rule, these will be unpublished works from the rich historical archive of the monastery itself, as well as works that were either written specifically for the monastery or whose composers have a close relationship with Wilhering.
The inaugural volume is an edition of a large orchestral work from the Biedermeier era. Its composer, Mathias Pernsteiner (inset), served as an organist at Wilhering in 1822 and 1823. This Mass, the so-called Missa posta in musica, was dedicated to Bruno Detterle, who was Wilhering’s Abbot at the time; it has not been previously published or performed. The work is an outstanding testimony to the Austrian church music of the period.
Below, a look at the monastery’s church, which has been called “the most outstanding Rococo ecclesiastical space in Austria”.
In an interview, Ian Anderson discussed the songs on his third solo album, The secret language of birds.
“I like singing songs that put people in a landscape. I have a picture in my head for each song that I write, and it’s a framed, still image. My early training as a painter and drafter, I think, produced in me a way of writing music and lyrics that illustrate visual ideas.”
“I try to bring some maturity to the thing I’ve been doing for most of my career, writing songs that tell people a story, not in the temporal sense, but a story they make up to fit the picture I suggest to them.”
“It’s like sending people a postcard. You’re giving them a little flavor of where you are and what you feel and how you’re getting on. But it can only be just that, a little snapshot. They have to do some of the work to imagine the bigger picture.”
This according to “Passion plays: Ian Anderson’s three decades of visual songwriting with Jethro Tull” by Steve Boisson (Acoustic guitar XI/5:95 [November 2000] pp. 86–97).
Today is Anderson’s 70th birthday! Above, performing in 2000, the year the album was released; below, the album’s title track.