The members of the Goree All-Girl String Band, all inmates in the Texas state prison system, used country music’s gender iconography in their struggle for greater autonomy and ultimately freedom in the 1930s and 1940s.
Their incarceration and past violations of the norms of feminine passivity and virtuousness placed them beyond the pale of country music’s prevailing image of valued femininity: the sentimental mother, who embodied home, domesticity, and a lost rural past. But through the alternative roles of dutiful daughter and cowboy’s sweetheart they performed their way to rehabilitation, both symbolically (as women who had returned to their proper place) and literally (as convicts who had served their time or gained clemency).
Though largely forgotten today, the Goree Girls’ popularity during their broadcasting years demonstrates that while country audiences may have venerated the sentimental mother, they also identified with and embraced women whose relationship to dominant gender ideals was fraught with complications.
This according to “As if they were going places: Class and gender portrayals through country music in the Texas State Prison, 1938–1944” by Caroline Gnagy, an essay included in Country boys and redneck women: New essays in gender and country music (Jackson: University Press of Mississippi, 2016, pp. 126–45).
Below, a selection from a musical based on the Goree Girls’ story; information on the 2017 production is here (scroll down). A film produced by Jennifer Aniston is reportedly in the planning stages; information on that topic is here.
Movable Party is a mobile, real-time interactive music system where audience-participants pedal stationary bicycles to generate power and perform interactive music, creating a bustling public and streetside vibrancy in the decentralized metropolis of Los Angeles.
The system consists of three stationary bicycles, each equipped with rear wheel hub motors that generate enough energy to power a medium-sized public address system. The bicycles are also equipped with sensors to track rear wheel speed as well as rider position, transforming them into interactive musical instruments in two different modes: Interactive DJ and Step Sequencer.
The Interactive DJ mode enables a laptop performer to create and mix music with data from the three bicycles. The Step Sequencer mode enables rider-participants to directly control a three-voice, eight-step sequencer. Sonic mappings are focused on representation of rear wheel speed, which translates directly to power generation.
This according to “Movable Party: A bicycle-powered system for interactive musical performance” by Steven Kemper, Wendy F. Hsu, Carey Sargent, Josef Taylor, and Linda Wei, an essay included in Music technology meets philosophy: From digital echos to virtual ethos (San Francisco: International Computer Music Association, 2014).
Many thanks to Pryor Dodge for bringing this to our attention! Above and below, Movable Party in action.
The music of Rohingya refugees plays an important role in communicating their coherent identity and expressing their resistance to the discrimination and oppression experienced in their country of origin as well as in their exile.
This informal resistance keeps their memory alive, transmitting that history through verbal and visual expressions to the new generations, and communicating information about themselves to outsiders.
These forms of expression, while suggestive of their identity and everyday resistance, occur mostly in an informal and indirect form, rather than in direct confrontation and protest. The informal means also reflect the Rohingyas’ pragmatism and coping strategies for living in the borderlands.
This according to “Music and artistic artefacts: Symbols of Rohingya identity and everyday resistance in borderlands” by Farzana Kazi Fahmida (Austrian Journal of South-East Asian Studies / Österreichische Zeitschrift für Südostasienwissen-schaften (ASEAS) IV/2  pp. 215–36; reprinted in Farzana’s Memories of Burmese Rohingya refugees: Contested identity and belonging (New York: Palgrave Macmillan, 2017).
Below, a Rohingya song with English subtitles.
Filed under Asia, Politics
Felice Romani revolutionized the Italian opera libretto, creating a clearly contoured melodramma romantico that was suitable for a through-composed setting.
Romani’s libretto for Donizetti’s Anna Bolena produced a virtually through-composed opera, making the meter conform to the dramatic situation and mood. In Act I, all the characters enter immediately after the prima donna, so that in place of the usual introductory aria there is now an ensemble. The entry of the seconda donna now leads as a rule to a concerted piece, the stretta of the pezzo concertato unleashing all the passions of the protagonists.
Act II proceeds similarly, except that its final scene is treated as a composition in its own right: Out of a stretta the concertato emerges, structured as a concert piece.
This according to Felice Romani–Gaetano Donizetti–Anna Bolena. Zur Asthetik politischer Oper in Italien zwischen 1826 und 1831 by Richard Hauser, a dissertation accepted by Albert-Ludwigs-Universität Freiburg in 1980.
Today is Romani’s 230th birthday! Below, Sondra Radvanovsky sings Anna Bolena’s finale.
Sergej Mihailovič Èjzenštejn’s collaborations with Prokof’ev, along with his essays from the same period, illuminate the director’s reconceptualization of his editing practices in relation to the possibilities offered by synchronized sound.
Throughout his career, Èjzenštejn sought to understand rhythm and tempo in their psychological dimension: How fast do things seem to be going? What formal parameters or systems affect our sense of rhythm and of pace? These questions continued to inform his sound films, and shaped his work with Prokof’ev in fundamental ways.
This according to “A lesson with Eisenstein: Rhythm and pacing in Ivan the Terrible, part I” by Lea Jacobs (Music and the moving image V/1 [spring 2012] pp. 24–46). This journal, along with many others, is covered in our new RILM Abstracts of Music Literature with Full Text collection.
Today is Èjzenštejn’s 120th birthday! Above and below, his Ivan Groznyj I, the film discussed in the article.
The acoustic physicist Vinko Dvořák was a gifted violinist and a tireless promoter of music in Croatia. As a member of the board of the Hrvatski Glazbeni Zavod between 1913 and 1919, he took an active part in organizing and financing musical events, and the Zavod za Fiziku at the Sveučilište u Zagrebu, where he was a professor of physics, owned an extensive collection of musical forks and instruments.
Dvořák kept encouraging young Croatians to develop and succeed in music until his death, and in his will he left a notable amount of money for the education of promising music students.
This according to “Vinko Dvořák: Fizičar sa sluhom za glazbu i glazbeno darovita duša u fizici” by Branko Hanžek (Tonovi: Časopis glazbenih pedagoga XV/2:36 [prosinac 2000] pp. 41–43).
Today is Dvořák’s 170th birthday! Below, a tour of the Hrvatski Glazbeni Zavod, which still looks much like it did in Dvořák’s time.
In 2017 A-R Editions issued Motets from the Chansonnier de Noailles, presenting the works in a single, coordinated, comprehensive critical edition for the first time.
F-Pn MS fr. 12615, known as the Chansonnier de Noailles, brings together 13th-century motets in two to four parts, whose upper voices are all sung to vernacular texts. The collection is notable in several respects: with its 91 pieces it is the fourth-largest repository of 13th-century motets and the third-largest of motets in French; it is one of only two sizable sets of polyphonic motets preserved in provincial songbooks rather than Parisian collections, a fact that broadly affects the style of several groups of its motets; and it transmits an unusually high number of unica, due to the anthology’s inclusion in an Artesian chansonnier.
Although the Chansonnier de Noailles has sparked the interest of bibliophiles and scholars since the first half of the 18th century, its faulty polyphonic notation has made editing the motets difficult; past editions have thus been incomplete and relied heavily upon concordant readings.
Above, a page from the chansonnier (click to enlarge); below, one of the works in the collection.