Mingus and group oneness

In the mid-1950s Charles Mingus embraced the collective improvisation of early New Orleans jazz and the ecstatic worship and singing rituals of the Black Pentecostal church— two historical African-derived approaches that emphasized group expression.

Mingus used these two approaches to advance both musical expression and political and spiritual ideas, charting a trajectory toward group oneness. His recordings from the mid-1950s to the early 1960s progressed from short sections of collective interplay and group improvisation reminiscent of early jazz to longer forms of ecstatic ritual. This latter practice—in the form of solos, band, and audience participation—was a direct invocation of the spiritual communion or Holy Spirit possession that he had witnessed in Pentecostal church services as a youth.

This according to “Mingus in the workshop: Leading the improvisation from New Orleans to Pentecostal trance” by Jennifer Griffith (Black music research journal XXV/1 [spring 2015] 71–96; RILM Abstracts of Music Literature, 2015-87883).

Today is Mingus’s 100th birthday! Below, Wednesday night prayer meeting (1959), one of the recordings discussed in the article.

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Filed under Black studies, Jazz and blues, Performers

Germaine Tailleferre and 1920s feminism

In 1923 Germaine Tailleferre completed Le marchand d’oiseaux for the Ballets Suédois, with a scenario, costumes, and set designs by the artist and poet Hélène Perdriat.

While the (male) critics generally praised the ballet, they primarily commented on it as the work of two women; for example, one wrote “here is something that will certainly please the feminists”, while another drew comparisons to the equally male-dominated field of sport: “Nervous and supple like the manner of these female tennis champions, who triumph so easily over the raw brutality of hard masculine wrists…Mme Hélène Perdriat…has imagined the affabulation [sic]…with a sprig of perversity….These candid and malicious games are exactly to the taste of the lovely Muse who dictates to Mlle Germaine Tailleferre her better inspirations.”

Despite this patronizing reception of Le marchand d’oiseaux as a female work, there is nothing feminist in the dramatic action or the music. The ballet is a neoclassical creation that may be seen in the context of a wider trend within interwar modernism, and Tailleferre may be understood as contributing to the development and propagation of this musical style.

A product of two female artists whose immense talents allowed them to overcome the misogynistic social tendencies of their time and achieve success on the Parisian ballet stage, Le marchand d’oiseaux demonstrated that despite all of the French government’s best attempts to suppress the voices of women, with sufficient talent and determination they could still succeed and be recognized as contemporary creative artists.

This according to “Germaine Tailleferre and Hélène Perdriat’s Le marchand d’oiseaux (1923): French feminist ballet?” by Laura Hamer (Studies in musical theatre IV/1 [2010] 113–20; RILM Abstracts of Music Literature, 2010-14319).

Today is Tailleferre’s 130th birthday! Above, the composer as photographed by Man Ray around the time of the ballet’s premiere; below, Tailleferre’s score for the work.

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Filed under 20th- and 21st-century music, Reception, Women's studies

Shine and the Titanic

Religious African Americans saw the sinking of the Titanic as an example of God’s intervention in human affairs, as a divine overriding of the advantages conferred by wealth and mastery of technology.

Their secular songs about the disaster either nihilistically stress the fact that terrible things can happen at any time and when they are least expected, or take up the trickster theme. This latter type, which implies that Blacks can survive in the white man’s world even when whites do not, often features Shine, a trickster figure created by Blacks for Blacks.

Shine—a derogatory form of address invented by whites—is the first to warn the captain of the ship of impending disaster, but is ignored. As the ship is sinking, desperate white women offer him sex or money if he will save them, but he determines to abandon ship at once and save himself—a mocking comment on the white supremacist fantasy of the Black man always ready to ravish white women.

This according to “The Titanic: A case study of religious and secular attitudes in African American song” by Chris Smith, an essay included in Saints and sinners: Religion, blues and (d)evil in African-American music and literature (Liège: Société Liégeoise de Musicologie, 1996, pp. 213–27).

Today is the 110th anniversary of the sinking of the Titanic! Below, Willis Lonzer performs a comparatively chaste version of the classic tale.

Related article: The Britannic organ (sister ship of the Titanic)

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Donizetti studies

In 2021 Musicom launched Donizetti studies (ISSN 2785-0331; EISSN 2785-4140),  a peer-reviewed print and online journal whose scope is not limited to Donizetti, but extends to include Simon Mayr, the rich musical tradition of Bergamo, and, in general, Italian and French opera in the first half of the nineteenth century.

The journal’s format involves multiple sections: the first comprises original essays, the second presents unpublished or partially known documents, and the third takes on varying contents and forms, depending on needs. Also, the journal provides bibliographic materials that cover the most recent studies on Donizetti and his period.

Below, an excerpt from L’ange de Nisida, one of the works discussed in the inaugural issue.

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Filed under New periodicals, Opera, Romantic era

Modulations and caterpillars

A fragment of Pherecrates’s comedy Chiron, as quoted in Plutarch’s Peri mousikēs, provides insights into aesthetic controversies in ancient Greece.

The scene depicts Dame Music as she recounts to Dame Justice the torments she has undergone at the hands of certain musicians of the time: Melanippides seized, debased, and weakened her with 12 tones; Cinesias ruined her with badly composed modulations; Phrynis bent, twisted, and completely destroyed her by sounding all 12 tones on the kithara; and, most egregiously of all, Timotheus, with his shrill dissonances and sinfully high-pitched and piercing notes and whistles, crammed her with modulations just as a cabbage-head is crammed with caterpillars, depriving her of all decency with his 12 tones.

This according to “Studies in musical terminology in 5th-century literature” by Ingemar Düring, an essay included in Eranos Löfstedtianus: Opuscula philologica Einaro Löfstedt A.D. XVII kal. iul. anno MCMXLV dedicata (Uppsala : Eranos Förlag, 1945; RILM Abstracts of Music Literature, 1945-34).

More posts about ancient Greece are here.

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Filed under Antiquity, Curiosities, Humor, Literature, Theory

Haydn’s parrot

haydn-parrot

The Inventur und Schätzung der Joseph Haydnischen Kunstsachen—the catalogue of the auction of Haydn’s personal collection following his death in 1809—is preserved in the Musiksammlung of the Österreichische Nationalbibliothek.

One of the items listed therein was a living parrot. During the composer’s later years, the parrot enjoyed warm days in its cage in Haydn’s Vienna courtyard, mocking the sparrows on the neighbors’ roofs. It could whistle a full octave, sing the opening of the national anthem, and call out “Come, Papa Haydn, to the beautiful Paperi!”

This according to “Haydn als Sammler” by Otto Erich Deutsch, an article included in Zum Haydn-Jahr 1959 (Österreichische Musikzeitschrift XIV/5–6 [May–June 1959] pp. 188–194; RILM Abstracts of Music Literature, 1959-648).

Today is Haydn’s 290th birthday! Below, perhaps a descendant.

Related article: Mozart’s starling

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Hanuman and Suvannamaccha

Reamker (The glory of Rama) is the Khmer version of the epic known as Rāmāyaa in India. While it generally hews close to the original tale, Reamker includes episodes not found in the archetypal Sanskrit version; one of these involves the mermaid princess Suvannamaccha.

In this episode, the monkey warrior Hanuman, with his band of Varanas, is trying to build a causeway to the island of Lanka, where Rama’s wife Sita is being held against her will. He discovers that his work is being sabotaged by a group of mischievous mermaids, and he confronts their leader, Suvannamaccha. At first she is defiant; but then she falls in love with him, apologizes, helps him to rebuild the causeway, and eventually gives birth to their son Macchanu.

This according to “Reamker: The Ramayana from Cambodia” by Bharathi Ramasubban (Sruti 357 [June 2014] 48–51; RILM Abstracts of Music Literature, 2014-4405).

Above, a mural painting of Hanuman and Suvannamaccha at Wat Phra Kaew, Bangkok; below, an excerpt from the episode as performed by the Royal Ballet of Cambodia.

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Filed under Asia, Curiosities, Dance

Erste Wiener Gemüseorchester

The Erste Wiener Gemüseorchester (also known as the Vienna Vegetable Orchestra) performs on instruments made entirely out of fresh vegetables: cukeophones, radish-marimbas, carrot flutes, pumpkin basses, leek violins, and so on.

The instruments are all made from scratch one hour prior to each performance, using about 90 pounds of the freshest vegetables available; after the performance they are cooked to make a tasty soup for the audience and performers to enjoy together.

This according to “Music with taste” in Gastronomica (IV/4 [fall 2004], p. 126; RILM Abstracts of Music Literature, 2004-21764).

Below, the group prepares and performs on their instruments in 2010.

BONUS: A newer video, from 2017.

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Filed under 20th- and 21st-century music, Curiosities, Food, Instruments

Lightnin’ Hopkins, folk poet

A master of the blues guitar, a gifted storyteller and songwriter, Sam “Lightnin’” Hopkins was one of the most prolific and successful of the Texas blues musicians of the post-World War II era.

Combining ominous, single-note runs on the high strings of his guitar with a hard-driving bass, his guitar playing included sudden bursts of speed and equally sudden silences; flurries of notes; sharp, hammered punctuations; and irregular, unpredictable rhythms. 

Hopkins’s talent for improvisation also extended to songwriting. He could create both slow and energetic songs on the spot, with subjects ranging from autobiographical matters to social protest to world events. He often seemed simply to be speaking his mind, almost talking to himself, with lyrics that were sometimes bitter, always vivid. He sang in a slow, country drawl and often answered lyrical phrases with a flourish on the guitar. This combination of haunting guitar and verbal inventiveness earned him the status of a true folk poet.

This according to “Hopkins, Sam Lightnin’” by Stan Hieronymus (Encyclopedia of music in the 20th century [New York: Routledge, 2013]); this resource is one of many included in RILM music encyclopedias, an ever-expanding full-text compilation of reference works.

Today is Hopkins’s 110th birthday!

Above and below, Hopkins in 1967, from Les Blank’s The blues accordin’ to Lightnin’ Hopkins.

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Alban Berg’s convertible

In 2013 Manfred Schmid was commissioned by the Alban Berg Stiftung to go to Carinthia and provide his expert opinion about the Model A Ford cabriolet (Gräf & Stift, type SR3) that had belonged to Alban and Helene Berg and had been sitting in the garage of their country house for decades. The Bergs bought the car new in 1930, but only drove it extensively for five years.

Schmid’s mission was to bring the car to his repair shop, examine it thoroughly, and then restore it with utmost care—a lengthy and complex restoration process. The car, now polished to a high gloss, is on display in the Technischen Museum Wien.

This according to “Fast ein Märchen” by Manfred Schmid, an essay included in Alban Berg und der blaue Vogel: Eine Auto-Biographie (Göttingen: Vandenhoeck & Ruprecht, 217, 142–52; RILM Abstracts of Music Literature, 2017-61270).

Above, the composer, his wife Helene, and the Model A in September 1930; below, the restored Ford at the Technisches Museum. Lovers of Berg’s music are advised to mute the video.

Related post: On the road with Prokof’ev

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