Tag Archives: Sound

Vocality and the Frankenstein complex

A monster’s vocality and capacity for communication have been complicated themes since the earliest adaptations of the novel. The evolution of the monster’s speech, along with the dynamics of its silence, reveals how essential vocality is to forming a sympathetic portrayal of the character. Each new version highlights this relationship, demonstrating that even in adaptations where the monster’s voice is largely absent, vocality remains crucial to shaping audience empathy.

This dynamic mirrors what performance theorist Marvin Carlson describes as “ghosting”, a phenomenon where theater productions are infused with multiple layers of history. This creates interpretations linked to the audience’s memories of the written text, the performers, props, and even the performance space. In the case of Mary Shelley’s Frankenstein, these layers are even more complex and elusive, reflecting its extensive and varied influence over the two centuries since the novel’s publication.

Within this context, the monster is frequently depicted as dim-witted and inarticulate, if not entirely silent. Restoring the creature’s voice–along with the eloquence and insight it can convey–highlights an often-overlooked aspect of Shelley’s novel, particularly in relation to the pop culture narrative surrounding the “Frankenstein complex”, which influences how we interpret all Frankenstein texts, from film adaptations to staged dramas and the original novel. In this sense, the silencing of the monster significantly affects our capacity to empathize with them and shapes our understanding of their connection to our own humanity.

This according to “Listening to the monster: Eliding and restoring the creature’s voice in adaptations of Frankenstein” by Jude Wright (Journal of adaptation in film & performance 8/3 [2015] 249–266; RILM Abstracts of Music Literature, 2015-90335).

The scene below from the 1931 film Frankenstein (directed by James Whale), illustrates how vocality can shape character empathy.

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Filed under Curiosities, Dramatic arts, Literature, Reception, Sound, Voice

Cyclist/masseurs and their shakers in urban Vietnam

Hồ Chí Minh City, December 2003

“During my visit to Hồ Chí Minh City I heard a distinct sound, short and accented, coming from the small lanes in District 1. Listening, I tried to determine if there was an ostinato or sequence to the rhythms, but there wasn’t any. Fascinated by the sound, I ventured outside the guesthouse where I was staying to try to determine from where this sound was coming. I was unsuccessful in finding the source of the sound, so I made an enquiry with the guesthouse management. I was told it was a shaker type of instrument commonly heard at night, played by bicycle-riding masseurs offering their services.

Dining out on the following night, I heard another distinct sound that was accented with shorter sounds. That’s when I saw, for the first time, a type of shaker that belonged to one of the hundreds of people who commonly carry these instruments on their bicycles. Within minutes of this initial finding, I noted two more cyclists with their shakers.

After dinner, I approached one of them to ask as to what these were called. Unfortunately, he spoke almost no English and instead offered a massage. Upon returning to the guesthouse, I asked the management to write my question in Vietnamese. I was then able to communicate with another cyclist/masseur to establish the instrument’s name, function, and measurements. The effort was successful for his answer was a chuông gõ.

On my second trip to Hồ Chí Minh, I made a similar enquiry of several cyclists/masseurs to confirm the name of the instrument given to me on my first trip. Though this time the names of chuông gõ, cál lắc, and lắc lắp were given. I noted the variations in the construction of the instrument. The best-constructed ones of the lot were the chuông gõ, which seems to have been made with wire, pierced through the middle of bottle caps, and attached to a handle. Some handles were made of old garden trowels, while the most creative used an old squash racket grip. All variants combined recycled resources.”

Read more from Terry Moran in Vietnamese musical instruments: A monographic lexicon (2020). Find it in RILM Music Encyclopedias.

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Filed under Asia, Instruments, Sound

Western classical music as sonic weapon

Western classical music has been celebrated for its capacity to enlighten, to move, and as proponents of the Mozart effect suggest, improve listeners’ mental capacity. However, over the past 30 years in the United Kingdom, Canada and the United States, classical music has also come to function not just as art or entertainment but as a sonic weapon. It has been used as a means of dispelling and deterring so-called “loiterers” by making certain public and privately owned public spaces, including shopping malls, bus stations, shop fronts, and car parks undesirable to occupy.

The origins of such practice began in 1985 when a branch manager of a 7-Eleven convenience store in British Colombia, Canada began broadcasting classical and easy listening music into the store’s parking lot to prevent local teenagers from congregating. Since then, classical music has been used as a deterrent on public transport systems in Portland, Oregon, in library foyers to deter smokers and loiterers in Canada, and in train stations of northeast England, where the broadcasting of music by the composer Frederick Delius targeted what was described as “low level antisocial behavior”.

Ted Crow/Washington Post

In such cases, the weaponization of Western music can be recognized as an audio-affective technology of what Neil Smith (1996,1998) called “the revanchist city”, resonating with the spatial logics of urban revanchism–drawing comparisons with the mixture of militarism and moralism that characterized the bourgeois, reactionary revanchists of late-19th century Paris. In this context, it becomes a means to affectively police the boundaries of public space, guarding against unwanted and threatening populations. There is also, however, an apparent tension in the audio-affective functioning of Western classical music as a deterrent. Although classical music is thought to improve the undesirable behavior attributed to loitering because of its capacity to soothe and calm, it also drives away and inhibits loiterers by generating negative affections (i.e., sensations of irritation, alienation, and annoyance). While affect has been posited as a site of freedom by comparison to the predictability of social determinisms, weaponized classical music exemplifies how musical affect can reproduce social stratification.

Learn more in “To soothe or remove? Affect, revanchism, and the weaponized use of classical music” by Marie Thompson (Communication and the public II/4 [December 2017], 272–283). Find this journal in RILM Abstracts of Music Literature.

Listen to Frederick Delius’ On hearing the first cuckoo in Spring below.

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Filed under Politics, Sound, Space

Le Corbusier, architecture, and sound

The Swiss-French architect and designer Le Corbusier’s (Charles-Édouard Jeanneret) work on the Chapel of Notre-Dame-du-Haut in Ronchamp, France (pictured below) has been touted as iconic of the international style. Built between 1950 and 1955, the chapel has a tower reminiscent of a grain silo, a sweeping roof that resembles a floppy hat and curved walls with rectangular apertures of various shapes and sizes. These characteristics all reflect Le Corbusier’s taste for articulated light and reinforced concrete, as well as his distinct penchant for sparse and ascetic design. Due to one wall of the chapel being set several feet inside the edge of the roof, it is possible to be both under the roof and open to the elements. Le Corbusier used the east wall of the chapel as a cyclorama against which the public and private altars were set, incorporating a swiveling statue of the Virgin Mary to accommodate both. The building’s architecture also reminds of Le Corbusier’s past as a Cubist painter and that he continued to produce two-dimensional visual art throughout his career.

Le Corbusier also is well-known for his work on Edgard Varése’s Poéme électronique for the Philips Pavilion at the 1958 Brussels World’s Fair. The work was performed in an elaborate installation of sound routes which circled the performance space in a building designed by Iannis Xenakis. Le Corbusier designed a spectacle of colored lights and images to accompany Varèse’s piece, which was a self-sufficient musical work, part of a larger composition of architecture, sound, light, and image. Unpublished correspondence between Varèse and Le Corbusier suggests that they originally intended to conceptually coordinate sound and image. At the very least, Le Corbusier’s script influenced the form and sound material of Varèse’s piece.

Learn more in the entry on Le Corbusier in A dictionary of the avant-gardes (2001). Find it in RILM Music Encylopedias.

Below is a performance of Varése’s Poéme électronique by the Tufts University Electronic Music Ensemble, followed by a video featuring a walk-through of Le Corbusier’s Notre-Dame-du-Haut chapel in Ronchamp.

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Filed under 20th- and 21st-century music, Architecture, Europe, Performers, Sound

Lettrism’s language art

Initiated by Isidore Isou (born Jean-Isidore Goldstein), a young refugee from Romania, lettrism was a multidisciplinary creative movement that began in Paris in 1946 but soon expanded by attracting numerous creative people. Lettrist work was inspired by calligraphy, initially for books but also for visual art. In the age of print, it was quite innovative, although it may not have fared as well in preprint times. One recurring device is letters that resemble verses, even though they are devoid of words. Prominent writers and artists based in France such as Jean-Louis Brau, Gil J. Wolman, Maurice Lemaître, Roberto Altmann, Roland Sabatier, and Jean-Paul Curtay were among those associated with the group at various times.

The movement was named Lettrism because historically it was first and foremost interested in rethinking poetry, which at the time was judged to be exhausted when conveyed simply through words and concepts. Poetic lettrism clearly and systematically for the first time (taking inspiration from Dada) proposed a new conception of poetry entirely reduced to letters and eliminating all semantics. Not unlike other self-conscious agglomerations, lettrism was particularly skilled at producing manifestos which can be read with varying degrees of sense. By discounting semantic and syntactical coherence for language art, some lettrist works are considered the precursors of concrete poetry. Among the alumni are Guy Debord (1931–94), who is commonly credited with initiating the Situationist International (1958–72), which, according to some, represents art’s most profound, courageous, and successful involvement in radical politics. While Situationist writings have been translated into English, lettrist texts largely have been left out.

Find out more about lettrism in A dictionary of the avant-gardes. Find it in RILM Music Encyclopedias (RME).

The first image above was created by Roberto Altmann, and the second by Maurice Lemaître–both were artists associated with the lettrist movement.

Below is a video of Orson Welles interviewing Isidore Isou about lettrism and sound poetry in 1955. Be sure to turn up your volume when watching it.

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Filed under Curiosities, Humor, Literature, Sound, Visual art

Sonic control devices

 

For almost 60 years, media technologies have promised users the ability to create sonic safe spaces for themselves—from bedside white noise machines to Beats by Dre’s Hear what you want ad campaign, in which Colin Kaepernick’s headphones protect him from taunting crowds.

Noise-canceling headphones, tinnitus maskers, LPs that play ocean sounds, nature-sound mobile apps, and in-ear smart technologies illuminate how the true purpose of media is not information transmission, but rather the control of how we engage our environment. These devices give users the freedom to remain unaffected in the changeable and distracting spaces of contemporary capitalism, revealing how racial, gendered, ableist, and class ideologies shape our desire to block unwanted sounds.

In a noisy world of haters, trolls, and information overload, guarded listening can be a necessity for self-care, but our efforts to shield ourselves can also decrease our tolerance for sonic and social difference.

This according to Hush: Media and sonic self-control by Mack Hagood (Durham: Duke University Press, 2019).

Below, the Beats by Dre/Kaepernick commercial.

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Filed under Curiosities

Sound studies

Launched by Taylor & Francis in 2015, Sound studies aims to provide a forum for emergent ideas, theories, and topics, but it is also committed to an ongoing dialogue with some of the field’s rich legacy in areas such as soundscapes, sound art, film music, histories of listening, the tensions and synergies of sound and vision, and many others.

The editors also hope to initiate a broader conversation about sound across multiple geographic, social, and cultural spaces, and about how sound travels across such spaces, facilitating the formation of new communities and alliances in some cases while also creating new boundaries and distinctions in others.

Below, Matthew Herbert’s Foreign bodies, which is discussed in one of the articles in the inaugural issue—the recording assembles its sonic palette out of digestive gurgling, blood, toothbrushing, popping joints, handclaps, speech, non-verbal vocalizations, and singing.

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Filed under New periodicals

SoundEffects

Launched by Aarhus Universitet in 2011, SoundEffects: An interdisciplinary journal of sound and sound experience is a peer-reviewed online journal that brings together a plurality of theories, methodologies, and historical approaches applicable to sound as both mediated and unmediated experience.

The journal primarily addresses disciplines within media and communication studies, aesthetics, musicology, comparative literature, cultural studies, and sociology. To push the border of interdisciplinary sound studies into new areas, it also encourages contributions from disciplines such as psychology, health care, architecture, and sound design.

As the only international journal to take a humanities-based interdisciplinary approach to sound, SoundEffects responds to the increasing global interest in sound studies.

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Journal of sonic studies

Launched in 2011, Journal of sonic studies provides a platform for theorists and artists to share relevant work regarding the sonic environment.

JSS presents, stimulates, and brings together a versatility of possible approaches; that is why it pays attention to the sonic design of consumer articles (cars, washing machines, coffee-makers) as well as to the influence of hearing on the relation between mother and fetus; to urban noise pollution as well as the use of sonic weapons in war zones; to interventions in public space by sound artists as well as the effects of background music in shopping malls.

JSS advocates multidisciplinary research and is open for knowledge from various fields of study—from history to philosophy, sociology and anthropology; from medical studies to architecture, legal and technical sciences; from ecology to sound art, performance and media studies; and so on.

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Filed under Acoustics, New periodicals

Cowshed soundscaping

Cows respond strongly to changes in the muted, subliminal strata of the cowshed soundscape; the elimination of such sounds, or their masking through music and other designed sound foregrounds, causes pronounced disturbances in the animals’ physiology and behavior.

A positive soundscaping for cowsheds must take advantage of the subjective implications of sounds such as the first moo of a newborn calf, which carries the strongest psychological impact even if it cannot be described as aesthetically beautiful.

This according to “The blessed noise and little moo: Aspects of soundscape in cowsheds” by Maru Pöyskö, an essay included in Soundscapes: Essays on vroom and moo (Tampere: Tampereen Yliopisto, Kansanperinteen Laitos, 1994). Below, a newborn calf demonstrates the little moo.

Related article: Radio for cows

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Filed under Acoustics, Animals, Curiosities, Nature, Science