The Instituto Nacional de Musicología Carlos Vega is part of the Argentine government’s Secretaría de la Cultura. The journal encourages the participation of music researchers as well as composers, performers, and conductors, fostering collaboration between public and private initiatives.
Above and below, Diario de un proceso by Juan Ortiz de Zárate, which is loosely based on Kafka’s Der Process (The trial); the work is discussed in the journal’s inaugural issue.
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From the time of his earliest proposal for creating RILM, Barry S. Brook (above) had a vision that “scholars working on specific research projects will eventually be able to request a bibliographic search by the computer of its stored information and to receive an automatically printed-out reply.”
RILM was too small to implement this task alone, so in 1979—long before the Internet was commercialized in the 1990s—it made an agreement with Lockheed Research Laboratory in Palo Alto, a division of Lockheed Missiles and Space Company, for the distribution of its data through the telephone lines.
In August 1979, the first month when RILM was available on the Lockheed platform, the database was searched 176 times by 24 users, earning $84.94 (see inset; click to enlarge).
Today, on the 40th anniversary of its Lockheed connection, RILM’s databases are searched online 16.5 million times per month.
While his arrangements of Uzbek traditional songs display the most characteristic aspects of his style, this influence is also evident in his three symphonies, seven concertos, and nine other orchestral pieces, as well as in his chamber music and stage works, securing him a unique place among Russian composers.
This according to Творчество Г.А. Мушеля в аспекте проблемы взаимосвязей музыкальныx культур братских народов (The music of G.A. Mušel’ in connection with the interchange of musical cultures among the Soviet republics) by Galina Vasil’evna Kuznecova, a dissertation accepted by the Taškentskaja Gosudarstvennaja Konservatorija in 1974.
Today would have been Mušel’s 110th birthday! Below, a performance of one of his piano works.
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Black women’s cultural activism in Lima, Perú, enacts a vibrant geohistory of respatializations of raced and gendered embodiment, advancing deprovincialized manifestations of the historical continuities, transnational ties, and internationalist impulses that connect otherwise localized and specific stories of diasporic cultural formation in the Black Americas.
The analytics and vocabularies of sound studies, critical race and gender studies, and feminist geography illuminate convergences within the cross‐generational work of Peruvian black women performers from the mid-20th century to the present. Despite differences in content and form—and at times in approach or aspiration—their collective work as political activists and cultural producers can be understood as both formed by and formative of performance geographies of feminist diasporicity.
This according to “Afroperuvian feminisms and performance geographies of diasporicity, 1953–2013” by Kirstie A. Dorr (Journal of popular music studies XXIX/4 [December 2017] 21 p.).
Above and below, Susana Baca, one of the musicians discussed in the article (yes, that’s David Byrne on rhythm guitar).
The African American artist Norman Lewis’s artistic background was similar to those of the abstract expressionists; but with abstract expressionism defined chiefly by white male artists and critics, Lewis’s contributions to the movement were ignored.
Abstract expressionism valued originality apart from European influence, yet Lewis borrowed ideas from Picasso, Mondrian, Klee, and Kandinsky to recontextualize into his work. Lewis also changed styles frequently. From Musicians (1945), through Jazz musicians (1948, above), to Jazz band (1948, below), a development can be traced—from depicting overt human forms merging with musical instruments, through human forms gradually more abstracted, to emphasis on visual interpretation of musical lines, sound, embellishments, and rhythms (called “pure eye music” by the critic Henry McBride).
While Lewis’s blending and recombining of many artistic influences may have run against the abstract expressionism aesthetic, his recontextualizing of styles parallels the innovative borrowing from standard tunes and chord substitution that were characteristics of bebop.
This according to “‘Pure eye music’: Norman Lewis, abstract expressionism, and bebop” by Sara K. Wood, an essay included in The hearing eye: Jazz & blues influences in African American visual art (New York: Oxford University Press, 2009, pp. 95–119).
Today would have been Lewis’s 110th birthday! Below, a brief documentary chronicles his artistic development, including references to his jazz-influenced works.
Hawkins originally intended the song to be a relatively innocuous love ballad, but, as he recalled in an interview, the recording producer “brought in ribs and chicken and got everybody drunk, and we came out with this weird version…Before, I was just a normal blues singer; I was just Jay Hawkins. It all sort of just fell in place. I found out I could do more destroying a song and screaming it to death.”
Quoted in Contemporary musicians. VIII: Profiles of the people in music (Detroit: Gale, 1993, p. 117).
Today would have been Hawkins’s 90th birthday! Above, performing in 1979; below, the original 1956 recording.
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Recognized as the most significant composer from New Spain in the early eighteenth century, Manuel de Sumaya oversaw musical activity at the Cathedral during a time of stylistic change. Locally born and ordained as a priest, Sumaya wrote music that mixes the counterpoint and rhythmic vigor of seventeenth-century Hispanic music with more modern Italianate gestures prescient of international taste in the eighteenth century.
Scored for one to 12 voices with basso continuo and sometimes violins, these pieces communicate theological, doctrinal, and historical ideas about St. Peter, St. Rose of Lima, the Virgin of Guadalupe, Christmas, Corpus Christi, and other celebrations of the Catholic Church. Complete translations of the Baroque texts into English and commentary on historical performance practices included in the edition aim to facilitate revival of this key repertoire of colonial music.
Above, the composer; below, Hoy sube arrebatada, one of the works included in the edition.
Seventeen-year-old Alex Lemún was shot and killed in 2002 while retaking ancestral lands for his people, the Mapuche, on the western side of the Andes in the Southern Cone. The song Weichafe Alex Lemún by the band Pewmayén memorialized Lemún as a weichafe (warrior) and helped spark a new musical movement.
Pewmayén’s fusion of ritual sounds with heavy metal both valorized traditional expressions and opened sociocultural boundaries that historically isolated those expressions from non-Mapuche society. Mapuche music is mapping new territories of sound and meaning, with serious implications for indigenous empowerment and cultural continuity.
This according to “Martyrdom and Mapuche metal: Defying cultural and territorial reductions in twenty–first-century Wallmapu” by Jacob Rekedal (Ethnomusicology LXIII/1 [winter 2019] pp. 78–104).
Above, the cover of Mapuche en la historia y en la lucha (Mapuche in history and in struggle), the album containing Weichafe Alex Lemún; below, the music video.
The journal encourages interdisciplinary and transdisciplinary approaches and innovative views on these subjects, aiming to create a platform for communicating new ideas and theoretical and artistic impulses. This open-access journal is published online semi-annually, in July and December.
Below, XO pt. II by Dino Rešidbegović; the work is the subject of one of the articles in the inaugural issue.
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In the 1950s and 1960s the musical avant-garde developed a new type of vocal composition that incorporated everyday vocal sounds, such as gestural utterances or expressions of affect, into aesthetic parameters. Cathy Berberian took center stage in this development thanks to the extraordinary range of her vocal capabilities; she inspired numerous composers to write in this emerging style, and was herself engaged in the creative process.
Her creative process was closely intertwined with input from the Italian semiotician Umberto Eco, who was a close friend of Berberian and her former husband, the composer Luciano Berio. Eco encouraged her to create a composition out of her interest for comic onomatopoeia, and he acquainted her with the Italian artist Eugenio Carmi, who created the first visual transformation of her vocal glossary.
The connection to pop art, however, is not restricted to the aesthetic approach; in form and content, Berberian and her Stripsody relate to pop art characteristics on several levels: (1) with her appearance, performances, and image, Berberian stylized herself as a pop icon; (2) with Stripsody, she took exactly the same path that Umberto Eco described in Apocalypse postponed, from avant-garde music through pop art to comic strips; (3) several components of Stripsody allude directly to typical popular themes that can also be found in the works of contemporaneous pop artists; and (4) the work directly quotes comics that enjoyed pop-icon status.
This according to “Musical pop art: Cathy Berberian’s Stripsody (1966)” by Marie Louise Herzfeld-Schild, an essay included in Music and figurative arts in the twentieth century (Turnhout: Brepols, 2016, pp. 150–65).
Today is Berberian’s birthday! Above and below, performing Stripsody.
The main entrance to the New York Public Library for the Performing Arts’s exhibition Lou Reed: Caught between the twisted stars opens up on Lincoln Plaza, directly adjacent to the The Metropolitan Opera house. On a sunny day, the Met’s … Continue reading →
Seven strings/Сім струн (dedicated to Uncle Michael)* For thee, O Ukraine, O our mother unfortunate, bound, The first string I touch is for thee. The string will vibrate with a quiet yet deep solemn sound, The song from my heart … Continue reading →
Introduction: Dr. Philip Ewell, Associate Professor of Music at Hunter College and the Graduate Center of the City University of New York, posted a series of daily tweets during Black History Month (February 2021) providing information on some under-researched Black … Continue reading →
For it [the Walkman] permits the possibility…of imposing your soundscape on the surrounding aural environment and thereby domesticating the external world: for a moment, it can all be brought under the STOP/START, FAST FOWARD, PAUSE and REWIND buttons. –Iain Chambers, “The … Continue reading →
