Plans for the publication of a bibliography of writings concerning art history were announced in the summer of 1974. The project’s vision was born much earlier, in large part influenced by the publication of RILM Abstracts of Music Literature in early 1967.
RILA (Répertoire International de la Littérature de l’Art) borrowed the model for its name from RILM, as well as the concept of international cooperation first proposed at the conference held in Paris under the auspices of the Centre National de la Recherche Scientifique in 1969 and then confirmed in Washington, D.C., under the sponsorship of the College Art Association of America in October 1971. RILA was conceived to provide substantial abstracts and detailed subject indexes of art-historical scholarship concerning post-classical European art and post-conquest American art published in periodicals, books, Festschriften, congress reports, exhibition and museum catalogues, and dissertations.
The project took off in 1973 as the bibliographic pilot project of the American Council of Learned Societies, with the RILM office at the CUNY Graduate Center initially providing editorial and technological support. RILA was intended to be the first addition to a proposed interdisciplinary group of bibliographies in the humanities, initiated with RILM. In the Demonstration issue (above) , which tested RILM’s bibliographic models applied to art-historical literature, the editor Michael Rinehart wrote “Continued regular publication of RILA will depend on response to this issue, and particularly on two factors essential to its long-range success: the willingness of authors to contribute abstracts of their work, and the extension of international participation through a free exchange of materials among existing and future organizations and publications.”
Raymond Murray Schafer (1933–2021), the Canadian composer, author, educator, and ecologist who coined the term soundscape, died on 14 August at 88. Through the years Schafer’s concept of soundscape has inspired scholars in not only musicology and ethnomusicology, but also history, anthropology, and more.
In 1969, with the aim of “finding solutions for an ecologically balanced soundscape that harmonizes the relationship between human society and its sound environment,” Schafer founded the world soundscape project at the Simon Fraser University. Based on this project, his book, The tuning of the world, was published in 1977 (reprinted in 1993 and retitled as The soundscape: Our sonic environment and the tuning of the world). Schafer’s visualization of the sound environment led to the concept of soundscape, which refers not only to the sounds in people’s environments, but also to the interactions between people, their hearing, their sound environment, and their social environment.
The concept of soundscape inspired new approaches for musicological research. Since Schafer first suggested this term, generations of scholars not only focused on sound itself, but also interpreted various cultural phenomena from the perspective of sound: echo, noise, silence… these terms are seemingly abstract, yet each contains deep meaning and controversy. Since the 1970s, the sound environment we live in has been changing rapidly. Considering the harmony and balance that the concept of soundscape has emphasized from the very beginning, what will be the relationship between human communities and ecology in the future? Please join RILM in following recent publications on sound studies.
(Introduced and compiled by Liu Xintong)
Schafer, R. Murray. The soundscape: Our sonic environment and the tuning of the world (Rochester: Destiny, 1993). [RILM Abstracts of Music Literature, 1993-3992]
Abstract: Studies the evolution of soundscapes in connection with culture, urban development, and technology. The soundscape—a term coined by the author—is our sonic environment, the ever-present array of noises with which we all live. Beginning with the primordial sounds of nature, we have experienced an ever-increasing complexity of our sonic surroundings. As civilization develops, new noises rise up around us: from the creaking wheel, the clang of the blacksmith’s hammer, and the distant chugging of steam trains to the “sound imperialism” of airports, city streets, and factories. The author contends that we now suffer from an overabundance of acoustic information and a proportionate diminishing of our ability to hear the nuances and subtleties of sound. Our task, he maintains, is to listen, analyze, and make distinctions. As a society we have become more aware of the toxic wastes that can enter our bodies through the air we breathe and the water we drink. In fact, the pollution of our sonic environment is no less real. Schafer emphasizes the importance of discerning the sounds that enrich and feed us and using them to create healthier environments. To this end, he explains how to classify sounds, appreciating their beauty or ugliness, and provides exercises and “soundwalks” to help us become more discriminating and sensitive to the sounds around us. This book is a pioneering exploration of our acoustic environment, past and present, and an attempt to imagine what it might become in the future.
The study of soundscape has developed considerably since Schafer first used the term. However, Schafer’s own work and his world soundscape project have received much criticism, primarily because of his way of treating sound as an objectified presence, ignoring its experiential nature, and his project’s failure to include the sound cultures of Canada’s First Nation peoples. However, Schafer’s concept of soundscape opened up new horizons in sound studies, and subsequent scholars have continued to build on his foundation to expand the theoretical framework of soundscape. Below are some examples of cutting-edge research on soundscape.
Abe, Marié. Resonances of chindon-ya: Sounding space and sociality in contemporary Japan. Music/culture (Middletown: Wesleyan University Press, 2018). [RILM Abstracts of Music Literature, 2018-3821]
Abstract: Investigates the intersection of sound, public space, and sociality in contemporary Japan. Chindon-ya, dating back to the 1840s, are ostentatiously costumed street musicians who publicize a business by parading through neighborhood streets. Historically not considered music, but part of the everyday soundscape, this vernacular performing art provides a window into shifting notions of musical labor, the politics of everyday listening and sounding, and street music at social protest in Japan. Against the background of long-term economic downturn, growing social precarity, and the visually and sonically saturated urban streets of Japan, this book examines how this seemingly outdated means of advertisement has recently gained traction as an aesthetic, economic, and political practice after decades of inactivity. It challenges Western conceptions of listening that have normalized the way we think about the relationship between sound, space, and listening subjects, and advances a growing body of interdisciplinary scholarship that examines the ways social fragmentation is experienced and negotiated in post-industrial societies.
Ochoa Gautier, Ana María. Aurality: Listening and knowledge in nineteenth-century Colombia. Sign, storage, transmission (Durham: Duke University Press, 2014). [RILM Abstracts of Music Literature, 2014-65359]
Abstract: Explores how listening has been central to the production of notions of language, music, voice, and sound that determine the politics of life. Drawing primarily from 19th-century Colombian sources, the author locates sounds produced by different living entities at the juncture of the human and nonhuman. An “acoustically tuned” analysis of a wide array of texts reveals multiple debates on the nature of the aural. These discussions were central to a politics of the voice harnessed in the service of the production of different notions of personhood and belonging. Thus, Latin America and the Caribbean emerge as a historical site where the politics of life and the politics of expression inextricably entangle the musical and the linguistic, knowledge and the sensorial.
Daughtry, J. Martin. Listening to war: Sound, music, trauma and survival in wartime Iraq (New York: Oxford University Press, 2015). [RILM Abstracts of Music Literature, 2015-10080]
Abstract: A groundbreaking study of the centrality of listening to the experience of modern warfare. Based on years of ethnographic interviews with U.S. military service members and Iraqi civilians, as well as on direct observations of wartime Iraq, the author reveals how these populations learned to extract valuable information from the ambient soundscape while struggling with the deleterious effects that it produced in their ears, throughout their bodies, and in their psyches. He examines the dual-edged nature of sound—its potency as a source of information and a source of trauma—within a sophisticated conceptual frame that highlights the affective power of sound and the vulnerability and agency of individual auditors. By theorizing violence through the prism of sound and sound through the prism of violence, the author provides a new vantage point for examining these strangely conjoined phenomena. Two chapters dedicated to wartime music in Iraqi and U.S. military contexts show how music was both an important instrument of the military campaign and the victim of a multitude of violent acts throughout the war.
Dillon, Emma. The sense of sound: Musical meaning in France (1260–1330). New cultural history of music (Oxford: Oxford University Press, 2012). [RILM Abstracts of Music Literature, 2012-25429]
Abstract: Among the most memorable innovations of music and poetry in 13th-century France was a genre that seemed to privilege sound over sense. The polytextual motet is especially well-known to scholars of the Middle Ages for its tendency to conceal complex allegorical meaning in a texture that, in performance, made words less, rather than more, audible. What did it mean to create a musical effect so potentially independent from the meaning of words? Is it possible such supermusical effects themselves had significance? A radical recontextualization of French song in the heyday of the motet ca. 1260–1330 makes the case for listening to musicalsound against a range of other potently meaningful sonorities, often premised on non-verbal meaning. In identifying new audible interlocutors to music, our ears are opened to a broad spectrum of sounds often left out of historical inquiry, from the hubbub of the medieval city; to the eloquent babble of madmen; to the violent clamor of charivari; to the charismatic chatter of prayer. Drawing on a rich array of artistic evidence (music, manuscripts, poetry, and images) and contemporary cultural theory locates musical production in this period within a larger cultural environment concerned with representing sound and its emotional, ethical, and social effects.
Manabe, Noriko. The revolution will not be televised: Protest music after Fukushima (New York: Oxford University Press, 2015). [RILM Abstracts of Music Literature, 2015-13996]
Abstract: Nuclear power has been a contentious issue in Japan since the 1950s, and in the aftermath of the Fukushima nuclear power plant disaster, the conflict has only grown. Government agencies and the nuclear industry continue to push a nuclear agenda, while the mainstream media adheres to the official line that nuclear power is Japan’s future. Public debate about nuclear energy is strongly discouraged. Nevertheless, antinuclear activism has swelled into one of the most popular and passionate movements in Japan, leading to a powerful wave of protestmusic. Music has played a central role in expressing antinuclear sentiments and mobilizing political resistance in Japan. A combination of musical analysis with ethnographic participation offers an innovative typology of the spaces central to the performance of protestmusic—cyberspace, demonstrations, festivals, and recordings. These four spaces encourage different modes of participation and methods of political messaging. The openness, mobile accessibility, and potential anonymity of cyberspace have allowed musicians to directly challenge the ethos of silence that permeated Japanese culture post-Fukushima. Moving from cyberspace to real space, the author shows how the performance and reception of music played at public demonstrations are shaped by the urban geographies of Japanese cities. While short on open public space, urban centers in Japan offer protesters a wide range of governmental and commercial spaces in which to demonstrate, with activist musicians tailoring their performances to the particular landscapes and soundscapes of each. Music festivals are a space apart from everyday life, encouraging musicians and audience members to freely engage in political expression through informative and immersive performances. Conversely, Japanese record companies and producers discourage major-label musicians from expressing political views in recordings, forcing antinuclear musicians to express dissent indirectly: through allegories, metaphors, and metonyms.
Schwarz, Arman. Puccini’s soundscapes: Realism and modernity in Italian opera. Centro Studi Giacomo Puccini: Premio rotary Giacomo Puccini ricerca 2 (Firenze: Leo S. Olschki, 2018). [RILM Abstracts of Music Literature, 2018-58613]
Abstract: From the bells in Tosca and the birdcalls in Madama Butterfly to the horns and sirens in Il tabarro and the music box melodies that inspired Turandot, Puccini’s operas rely to an unprecedented degree on realistic and seemingly unmediated acoustic objects. Focusing on the pervasive if little-discussed aspect of the composer’s art, presented are two categories of sound and realism to rethink the shape of Puccini’s career, and to offer new interpretations of many of his major works, as well as those of his contemporaries. It asks how Italian composers responded to some of the fundamental transformations of auditory culture during the fin-de-siècle, and resituates their works within the discourses (aesthetic, political, and technological) of Italian modernity.
Rasmussen, Anne K. Women, the recited Qur’an, and Islamic music in Indonesia (Berkeley: University of California Press, 2010). [RILM Abstracts of Music Literature, 2010-6148]
Abstract: Going to the heart of religious musical praxis in Indonesia, home to the largest Muslim population in the world, this book explores a rich public soundscape, where women recite the divine texts of the Qur’ān, and where an extraordinary diversity of Arab-influenced Islamic musical styles and genres, also performed by women, flourishes. Based on unique and revealing ethnographic research beginning at the end of Suharto’s New Order and continuing into the era of Reformation, the book considers the powerful role of music in the expression of religious nationalism. In particular, it focuses on musical style, women’s roles, and the ideological and aesthetic issues raised by the Indonesian style of recitation.
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Since taking office in May 2016, Philippine president Rodrigo Duterte has actively pursued his “war on drugs”. Although the war is framed as benefitting the common good, its objectives extend Duterte’s authoritarian rule over the country. The war on illegal drugs and drug traffickers has been a major issue in the Philippines in recent years, and Duterte’s supporters argue that it has made the Philippines safer by rooting out criminal behavior. Others attest that the name itself is a misnomer, instead calling it a war on the poor since it has largely been the urban poor who have been the targets of extrajudicial killings carried out by the police.
Philippine National Police (PNP) statistics put the total number of people killed in the war on drugs at around 8,000 since July 2016. Others suggest that the actual number is closer to 30,000 killed, and the killings have intensified during the COVID-19 pandemic due to unnecessary arrests made under lockdown. Public figures who have openly criticized Duterte and the drug war have been punished and silenced. For instance, it is suspected that a court convicted Maria Ressa, head of the Philippine news website Rappler and 2021 Nobel prize laureate, in June 2020 on politically motivated charges of cyber libel due to Rappler’s consistent coverage of the drug war. It is also strongly suspected that the forced closure of ABS-CBN, the Philippines’ largest television network, in 2020, was due to their coverage of the drug war.
Besides these well-publicized cases, the effects of the drug war have been primarily felt by low-income families who, in many cases, have become poorer due to the loss of a father or brother. In addition to experiencing the psychological distress of losing a loved one, families have had to leave their homes and take children out of school. Further stress has been placed on the remaining parent and on family members who, in many cases, have had to take on additional jobs to support the family. The aftershocks of the killings resonate for years to come.
Musicians and artists have been at the forefront of resistance to Duterte’s drug war. Two Manila rappers, BLKD, whose stylized name derives from the Tagalog word balakid (obstacle, barrier), and Calix have become quite popular in the underground Philippine hip-hop scene through Manila’s FlipTop Battle League, a showcase for some of the country’s best local hip-hop talent. BLKD and Calix have performed at several benefit concerts and have worked together as the group Kolateral to release the concept album, Kolateral (Collateral) in 2019 and an EP, Kolateral: Buelo (Collateral: Buzz) in 2018, which explore the machinery and bureaucracy behind Duterte’s war on drugs. Themes for their music draw directly from government memoranda, executive orders, and “mission orders” to expose the government organizations who have carried out Duterte’s decrees.
“Makinarya” (Machinery) begins with a sound clip from a Duterte speech encouraging police to kill suspected drug dealers openly in the streets. The song’s initial beat is inspired by the sound of police knocking on doors as they search neighborhoods for suspected drug users. The lyrics to “Makinarya” explore how Duterte’s words are weaponized, literally transforming into bullets. The lyrics insist that although Duterte may not be the one personally pulling the trigger, he is responsible for the thousands killed. The song also explores the perspective of government employees who translate the Duterte regime’s ideas about the drug war into actual state policy. They describe how these orders travel through the government bureaucracy, culminating in orders given to police, local government officials, and barangay (neighborhood) leaders to eliminate suspected drug users and sellers.
Searching through the literature related to music and protest in RILM Abstracts of Music Literature, we find articles, books, and edited volumes focusing on protest songs across the globe, including some on the Philippines and hip-hop respectively. The following annotated bibliography highlights a few of these works.
Rank-and-file supporters of the Bangsamoro rebellion (the fight for a breakaway state in the Philippines, 1972–77, among indigenous Muslims) articulated their personal sentiments about the war in a genre called rebel songs. The lyrics reveal that fighters’ personal aspirations often diverged from the official aims of separatist leaders. An analysis examines how rebel songs transitioned into Moro songs (a song repertoire of the Moro people) in the post–martial-law era, and why they came to more narrowly reflect the movement’s official goals of Moro unity and Islamic renewal.
La Rosa, Alma de and Anna Leah de Leon. “Protest music: Before, during and after EDSA”, 1789-1989: Musique, histoire, démocratie, ed. by Antoine Hennion. Recherche, musique et danse 6–8 (Paris: Maison des Sciences de l’Homme, 1992) 803–806. [RILM Abstracts of Music Literature, 1992-7501]
Examines songs before, during, and after the successful revolt against Ferdinand Marcos (1986); the revolutionary songs were not Philippine in origin but came from the U.S.
Maxino-Baseleres, Rosario and Zeny Sarabia-Panol. “Bayan ko and other songs: The soundtrack of Philippine political activism”, Music as a platform for political communication, ed. by Uche Onyebadi. Advances in media, entertainment, and the arts (Hershey: Information Science Reference, 2017) 1–30. [RILM Abstracts of Music Literature, 2017-53133]
Using historical and content analysis, this essay examines the role of music in the political awakening of Filipinos through the years. The researchers are mainly interested in popular music, and anchor the study on concepts of popular culture and the process of meaning-making. This study therefore recognizes the intersection of music as a universal element of popular culture and politics. It argues that politicized music in the Philippines is a contested site where meanings are negotiated and where the music of colonizers or a despotic ruler collides with songs of protest or resistance. While samples of the songs that defined various historical periods are analyzed, focus is on the anthems of the student protest movement of the 1960s, 70s, 80s, and 90s that led to the People Power Revolution. Attention is given to the message and why the lyrics resonated and galvanized Filipinos to action.
Bodden, Michael. “Rap in Indonesian youth music of the 1990s: Globalization, outlaw genres, and social protest”, Asian music: Journal of the Society for Asian Music 36/2 (summer–fall 2005) 1–26. [RILM Abstracts of Music Literature, 2005-7366]
In 1995 B.J. Habibie, the Indonesian Minister of Research and Technology, sharply criticized the rising popularity of rap, punk, and hard rock among Indonesian youth. He considered rap a vulgar and inappropriate North American influence on Indonesian culture. Rap artists asserted that their use of rap in Indonesia as a form of protest against oppressive conditions in an authoritarian state distinguishes it from North American rap. A reprint is cited as RILM 2012-15686.
Saavedra Casco, José Arturo. “The language of the young people: Rap, urban culture and protest in Tanzania”, Music and protest, ed. by Ian Peddie. The library of essays on music, politics and society (Farnham: Ashgate, 2012) 273–292. [RILM Abstracts of Music Literature, 2012-15681]
Briefly recounts a history of rap in Tanzania, the social and political contents of Tanzanian hip-hop songs, the characteristics of the messages, and their impact on Tanzanian youth. It also describes local elements, besides the use of Swahili language, contained in Tanzanian rap that were inherited from pre-colonial Swahili poetry. Finally, it gives several examples of the social and protest contents in songs of remarkable Tanzanian hip-hop artists, such as Mr. II, Professor Jay, and Wagosi wa Kaya.
Norton, Barley. “Vietnamese popular song in 1968: War, protest and sentimentalism”, Music and protest in 1968, ed. by Beate Kutschke and Barley Norton. Music since 1900 (New York: Cambridge University Press, 2013) 97–118. [RILM Abstracts of Music Literature, 2013-4247]
Examines how the experience of war influenced musical expression and how musical protest was configured in relation to the fractious politics of war. Although much musical activity in both Vietnams around 1968 was connected in some way to the conflict, this essay is restricted to an examination of Vietnamese popular song, known as ca khúc. Ca khúc was one of the most influential mediums for protest and for the expression of sentiments about war.
Illiano, Roberto, ed. Protest music in the twentieth century. Music, criticism & politics 1 (Turnhout: Brepols, 2015). [RILM Abstracts of Music Literature, 2015-15649]
This collection is about protest music and dissident composers and musicians during the twentieth century, with a particular focus on the forms with which dissent may be expressed in music and the ways in which composers and performers have adopted stances on political and social dissent. In 21 articles, scholars of different nationalities explore the way protest music is articulated in artistic-cultural discourse and political matters, as well as the role it played in situations of mutual benefit. Moreover, the phenomenon of dissent is investigated in the context of musical historiography and criticism, approaching the topic from historical, sociological, and philosophical points.
Onyebadi, Uche, ed. Music as a platform for political communication. Advances in media, entertainment, and the arts (Hershey: Information Science Reference, 2017). [RILM Abstracts of Music Literature, 2017-53131]
A comprehensive reference source for the latest scholarly perspectives on delivering political messages to society through musical platforms and venues. Innovative research topics on an international scale, such as election campaigns, social justice, and protests, are highlighted.
Ellison, Mary. Lyrical protest: Black music’s struggle against discrimination. Media and society(London: Oxford University Press, 1989). [RILM Abstracts of Music Literature, 1989-5948]
The coupling of Black music and protest happened naturally. Since the first songs by blacks were heard in Africa, black music has expressed resistance to oppression. Black music reflects life in a very balanced way. Music explores the human choices for black people through the words of the songs, supported by the music of the songs.
Lewis, George H. “Storm blowing from paradise: Social protest and oppositional ideology in Hawaiian popular music”, Popular music 10/1 (January 1991) 53–68. [RILM Abstracts of Music Literature, 1991-10789]
Hawaiian protest music originated as a reaction to the negatively perceived cultural and ecological impact of the commercialization of Hawaiian culture and music beginning in the early 20th c. The main view was that commercialized music trivialized the Hawaiian people and supported the destruction of their land and past. Lyrics sung in Hawaiian and expressing hostility towards tourists and criticism of their impact on Hawaii became characteristic of Hawaiian Renaissance music.
Samson, Valerie Brooks. “Music as protest strategy: The example of Tiananmen Square, 1989”, Pacific review of ethnomusicology 6 (1991) 35–64. http://ethnomusicologyreview.ucla.edu/sites/default/files/prevol6.pdf. [RILM Abstracts of Music Literature with Full Text, 1991-11064]
A first-hand account of the role of singing, chanting, recorded music in uniting the populace during the struggle for control of the square from April to June 1989, from the early demonstrations through the imposition of martial law to the military invasion; the singing of the Internationale assumed particular significance.
Sharp, Chesla. “Coal-mining songs as forms of environmental protest”, Journal of the Appalachian Studies Association 4 (1992) 50–58. [RILM Abstracts of Music Literature, 1995-9321]
Many of the Appalachian miners’ protest songs were written during the Harlan County coal strikes of the early 1930s. Over time the nature of these songs changed: Early songs expressed cries of desperation, or the awareness of a problem without commitment to action; later songs urged audiences to connect with a movement or ideology.
Treece, David. “Guns and roses: Bossa nova and Brazil’s music of popular protest, 1958–68”, Popular music 16/1 (January 1997) 1–29. [RILM Abstracts of Music Literature, 1997-459]
Traces developments in Brazilian popular music between 1958 and 1968, with close attention to the interaction of politics, economics, and culture. Antonio Carlos Jobim, Carlos Lyra, Baden Powell, Edu Lobo, Geraldo Vandré, and many other figures are discussed, with analysis of musical examples.
Grossman, Alan and Áine O’Brien. “Kurdish lyrical protest: The terrain of acoustic migration”, Journal of ethnic & migration studies 32/2 (March 2006) 271–289. https://doi.org/10.1080/13691830500487365. [RILM Abstracts of Music Literature, 2005-50515]
Foregrounds acoustic memory and migration in the production of a performative ethnographic documentary about the exiled Kurdish singer and composer Muhamed Abbas Bahram, one of many accomplished Kurdish musicians residing in Western Europe. The title of the documentary, Silent song, alludes to a poem written in 1976 by a Kurdish radio and television broadcaster commemorating the musician’s refusal to perform in a concert at the Institute of Fine Arts in Baghdad before an audience of Ba’ath party members.
Makina, Blandina. “Re-thinking white narratives: Popular songs and protest discourse in post-colonial Zimbabwe”, Muziki: Journal of music research in Africa 6/2 (November 2009) 221–231. https://doi.org/10.1080/18125980903250772. [RILM Abstracts of Music Literature, 2009-11523]
The economic and political meltdown in Zimbabwe over the past decade have given rise to protest songs as artists became the mouthpiece of a population that is enduring economic hardships. One such artist is Samm Monro, popularly known as Comrade Fatso. He is one of the emerging young musicians who, through his protest music, has become an inspiration to ordinary Zimbabweans from all walks of life because his songs are insightful commentaries on what is happening in their country. The protest discourse that his wide audience finds appealing is discussed, focusing on the lyrics from excerpts of four songs on his album Chabvondoka.
Peddie, Ian, ed. Music and protest. The library of essays on music, politics and society (Farnham: Ashgate, 2012). [RILM Abstracts of Music Literature, 2012-7257]
Brings together some of the best writing on music and protest from the last thirty years. Encompassing a variety of genres, from classical to many different kinds of popular music, the collection selects articles on a broad range of topics–including revolutions and uprisings, environmentalism, class, identity, struggles for self-determination as well as rights and the historical legacy of protest music–and from at least 15 different countries, confirming the contention that music is one of the primary languages of protest.
Friedman, Jonathan C., ed. The Routledge history of social protest in popular music (New York: Routledge, 2013). [RILM Abstracts of Music Literature, 2013-4309]
This collection of essays analyzes the trends, musical formats, and rhetorical devices used in popular music to illuminate the human condition through a history of social protest music.
Mostafa, Dalia Said and Anastasia Valassopoulos. “Popular protest music and the 2011 Egyptian revolution”, Popular music and society 37/5 (December 2014) 638–659. https://doi.org/10.1080/03007766.2014.910905. [RILM Abstracts of Music Literature, 2014-9178]
Music and performance have been at the heart of the ongoing Egyptian revolution since its outbreak on 25 January 2011. Popular protest music in particular has helped to shape and articulate emerging desires and aspirations, as well as participating in criticisms and grievances at the site of political change. We aim to demonstrate, through the analysis of popular protest songs, how the 2011 Egyptian revolution has been imagined, articulated, and defined in popular culture. We trace the links between older revolutionary songs and how they have impacted new ones, while engaging with a number of theoretical issues on the role of popular music during periods of revolutionary struggles, to contextualize the domain of protest songs representing the Egyptian revolution.
Ibarraran, Amaia. “African-American and Mexican-American protest songs in the 20th century: Some examples”, Journal of popular music studies 29/2 (June 2017) 17p. https://doi.org/10.1111/jpms.12211. [RILM Abstracts of Music Literature, 2017-23982]
The construction of the United States as a nation has always been linked to agriculture and the possession and exploitation of the land. The African slaves’ work during the 17th and 18th centuries in the Southern territories and the efforts of Mexican braceros in the Southwest after the annexation of the Northern territories of Mexico are essential to understanding the history of U.S. agriculture. The exploitation of these workers has always been accounted for and justified in historical, literary, and journalistic texts. This essay begins with the premise that popular songs produced by African Americans and Mexicans offer an important corrective to biased ofﬁcial texts, providing key historical and sociocultural information without the distortions arising from the need to justify the subjugation of a people in the name of economy and patriotism. The article aims to understand the relevance of popular song for the denunciation of the difficult working conditions in agricultural ﬁelds, as they were experienced from the colonial era through the 20th century.
Budji Kefen, Ivoline. “Utilizing sounds of mourning as protest and activism: The 2019 northwestern women’s lamentation march within the Anglophone Crisis in Cameroon”, Resonance: The journal of sound and culture 1/4 (winter 2020) 443–461. https://doi.org/10.1525/res.2020.1.4.443. [RILM Abstracts of Music Literature, 2020-54124]
Examines how women of the northwestern Grassfields of Cameroon transpose and deploy lamentation sounds as a means of nonviolently resisting, challenging, counteracting, and controlling the audio-sphere hitherto militarized through the weaponization of the sounds of war. The main argument is that contrary to the popular narrative of African women as passive recipients of sociocultural norms and traditional political powers that propagate female marginalization and oppression, African women can and do consciously draw from these same norms to achieve their sociopolitical aims.
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From its beginnings in the late 1960s and early 1970s, heavy metal has emerged as one of the most consistently popular and commercially successful music styles. Over the decades the style has changed and diversified, drawing attention from fans, critics, and scholars alike. Scholars, journalists, and musicians have generated a body of writing, films, and instructional materials that is substantial in quantity, diverse in approach, and intended for many types of audiences, resulting in a wealth of information about heavy metal.
Metaldata (RILM Abstracts of Music Literature 2021-3687) provides a current and comprehensive bibliographic resource for researchers and fans of metal. This book also serves as a guide for librarians in their collection development decisions. Chapters focus on performers, musical instruction, discographies, metal subgenres, metal in specific places, and research relating metal to the humanities and sciences, and encompass archives, books, articles, videos, websites, and other resources by scholars, journalists, musicians, and fans of this vibrant musical style.
Creative Improvised Music picks up where Fire
music left off, focusing on the literature on American free jazz and
European free improvisation published since the early 1990s, as well as older
works and archival material not included in its predecessor. Users will find
information on the music’s pioneers as well as hundreds of other
improviser-composers, ensembles, and collectives that have emerged in recent
The volume includes a detailed subject index that offers a
key to all of the book’s sections and a way to quickly pinpoint citations by
topic, geographical location, personal name, and instrument.
Above and below, the Mary Halvorson Octet; Halvorson is one of the more recent musicians covered in the book.
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This resource is divided into separate sections for editions, essay collections, Ordo virtutum, performance practice, and so on. Significant publications of Hildegard’s nonmusical works are included as well.
Editor’s note: While this retrospective collection is still available to subscribers, it is no longer offered as a separate product; we have decided to let this post remain online for its historical interest.
Reflecting myriad currents of thought—the twilight of Romanticism and the dawn of Modernism, the rise and fall of Marxism, and the advent of multiculturalism, to name just a few—RILM Retrospective offers a fascinating window on intellectual history through the prism of music. This constantly updated database documents an ever-expanding intellectual universe, not a straight line of progressive development. Looking back across the arc of history, we can begin to see how outlooks were formed, and we can assess the roles of the various currents and sidetracks that have shaped the disciplines that we pursue. The unique place of music in human life is salient at every turn.
When Barry S. Brook founded RILM in 1966 he set the cutoff date for coverage at 1967; however, he recognized the importance of similar coverage of earlier materials. He therefore initiated a retrospective series and commenced work on a volume that would cover conference reports published before 1967; this book was finally published by RILM in 2004 thanks to a grant from the Andrew W. Mellon Foundation, and its contents, and updates to it, are part of RILM Restrospective. Another project that Brook envisioned, a volume covering Festschriften, was partially completed with a book published by RILM in 2009 thanks to a grant from the National Endowment for the Humanities; that book’s contents, along with over twice as many additional records, are also part of this database. RILM is now focusing on retrospective coverage of scholarly journals, adding at least 350 records each month.
Papers presented at conferences represent the cutting-edge research of their day, giving a snapshot of that moment in the development of their fields. Further, the changing nature and frequency of conferences over time can be tracked through this database; for example, The only 19th-century conferences devoted solely to music focused on Gregorian chant, and were held under the auspices of the Roman Catholic Church; otherwise, musical topics arose only in conferences devoted to history, folklore, psychology, or questions of public and private property. The first conferences devoted to studies in musicology were held in 1900, in Paris.
Festschriften enact visions of order in both synchronic and diachronic domains. In the synchronic realm, they depict order within, and among, disciplines and institutions. They represent diachronic order in their images of history—also within disciplines and institutions, as well as within the overarching history of music. For example, by 1966 postmodern irony had not yet become fashionable, nor had the new-music world splintered completely. The narrative of contemporary music still related it directly to a salutary evolution from antiquity to the present. Some of the rhetoric of the serialists was downright utopian, and, especially after they had Stravinsky on board, many people assumed that they indeed represented the wave of the future. The academy was also more unified, and while ethnomusicologists were not universally welcomed into music departments, the cutthroat culture wars were yet to be fought.
Journals, particularly those devoted to specific disciplines or subdisciplines, allow similar tracking of intellectual developments, including the differentiation of particular scholarly streams. For example, before World War II papers on non-Western and traditional Western musics largely came from the field of folklore—a rather woolly domain at that time, whose denizens ranged from wide-eyed dilettantes to rigorous collectors and cataloguers—or from the young sciences of ethnology, anthropology, and psychology. In the 1950s attempts to synthesize the particular challenges and insights involved with all of these studies began to coalesce under the term ethno-musicology (the hyphen was soon abandoned), and beginning around that time several of the scholars involved were using journal articles to try to define their field and its dynamics.
Above, the back and front covers of RILM’s first publication (click to enlarge).
Seven strings/Сім струн (dedicated to Uncle Michael)* For thee, O Ukraine, O our mother unfortunate, bound, The first string I touch is for thee. The string will vibrate with a quiet yet deep solemn sound, The song from my heart … Continue reading →
From 4 to 8 October 2021, The Barry S. Brook Center for Music Research and Documentation hosts the virtual conference Responses in Music to Climate Change. The event brings together scholars, performers, composers, and activists, with the goal of exchanging … Continue reading →
Introduction: Dr. Philip Ewell, Associate Professor of Music at Hunter College and the Graduate Center of the City University of New York, posted a series of daily tweets during Black History Month (February 2021) providing information on some under-researched Black … Continue reading →
For it [the Walkman] permits the possibility…of imposing your soundscape on the surrounding aural environment and thereby domesticating the external world: for a moment, it can all be brought under the STOP/START, FAST FOWARD, PAUSE and REWIND buttons. –Iain Chambers, “The … Continue reading →