Category Archives: Ethnomusicology

Covering the Cultural Heritage of Finland in RILM

International Peace Gardens in Jordan Park, Salt Lake City, Utah

Situated about three miles away from the Hilton Salt Lake City Center, site of the 2026 annual meeting of the Music Library Association attended by RILM staff, Jordan Park contains a heritage setting that is uniquely global in character: the International Peace Gardens. The grounds feature 26 country-themed sections, each reflecting a nation’s culture and landscape, that are designed to foster peace and friendship. 

The locale’s spirit of international cooperation recalls the global initiatives of UNESCO that inspired the organizational structure of RILM 60 years ago. It is rooted in the conviction that authoritative and incisive knowledge on human creativity can only be attained collectively, by embracing a multitude of perspectives. Today, as RILM continues to collect and amplify every voice in music research as a UNESCO-accredited NGO, the Peace Gardens remind us of the importance of embracing a global sensibility towards interdisciplinary research.

With the approach of Voicing Innocence (7-8 April 2026)—a conference that accompanies the performance of Kaija Saariaho’s opera Innocence at the Metropolitan Opera in New York from several different fields of inquiry—the picturesque area of the park designated to represent Finland (Saariaho’s homeland and that of many of the speakers and illustrious guests) seems particularly prescient and appropriate. It immediately calls to mind the surfeit of writings on Finland’s lands, history, music and instruments, musicians and artists, and so much more that RILM has documented across all of its resources over the last six decades.

Below is a sample of this collecting effort of just some of the holdings dedicated to, and to some extent produced by, Finland. We hope that it serves as an entry point into research on the country’s artistic production and appreciation for its incredibly rich cultural heritage.

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Those interested in research surrounding Finland will encounter a plethora of writings in RILM Abstracts of Music Literature. The country itself is indexed in 8126 records (1493 available in full text). Over 2200 of these writings are in the Finnish language, and writings on Finland exist in 47 languages, attesting to the global musicological interest in the country. These publications reveal a broad and well-developed field that spans historical research, contemporary analysis, and documentation of musical life. Much of the focus lies in music history and musical life, alongside strong contributions from musicology and ethnomusicology, reflecting an interest in both institutional and lived musical practices. Scholarship covers a wide range of genres, including traditional music, popular music, jazz, and religious music, while also addressing pedagogy, performance practice, and musical instruments. These studies are often supported by extensive documentation such as discographies, catalogues, and bibliographies, underscoring a commitment not only to analysis but also to preservation and reference. Geographically and culturally, the material highlights both regional diversity and cultural specificity within Finland. Major urban centers such as Helsinki, Turku, and Tampere emerge as key hubs of musical activity and scholarship, while smaller localities like Kaustinen are especially prominent in the context of folk traditions and festivals. At the same time, research engages with Finland’s multilingual and multicultural fabric, particularly Finnish-Swedish, Sámi, and other minority communities, as well as immigrant groups. Overall, writings on music in Finland situate musical practices within broader cultural, social, and political frameworks, reflecting how music intersects with identity, regional heritage, and cultural policy.

Additional writings are concerned with “Finnish music outside Finland”, highlighting a diaspora-oriented perspective, where references are relatively sparse and spread across a small number of countries. Mentions appear in contexts such as Canada, Estonia, France, Norway, Russia, Sweden, and the U.S., along with broader regional references such as North America. Finnish music outside its country of origin is studied primarily in terms of diaspora presence and reception rather than in large volume, with modest attention distributed across neighboring Nordic and Baltic countries as well as select global contexts.

Content related to Finland in the RILM Index to Scores and Collected Editions reflects the country’s outsized contributions to the production and development of Western art music. Finland appears in 203 indexed records, encompassing detailed bibliographic information for 94 full scores, 58 parts, and 27 works for solo instrument or voice, alongside 45 records in Finnish and 20 associated with the historic Finnish publisher Fazer. The scope of available material is further demonstrated by major editorial projects such as Documenta musicae Fennicae, a 20-volume series presenting works by Finnish composers from the 18th and 19th centuries, and the 27-volume edition of Jean Sibelius’s complete works, underscoring both the depth of archival resources and the international significance of Finnish musical output.

Oxford anthology of Western music. III, ed. Robert Rau Holzer and David J. Rothenberg (New York: Oxford University Press) 591–597 [RILM Index to Scores and Collected Editions, 2013-44897]

The RILM Archive of Popular Music Magazines mentions Finland 383 times across 18 different zines, attesting to international interest. Discourse on Finnish pop often centers on heavy metal and its stylistic offshoots. Finnish groups like Amorphis (blending death metal with local folk influences), Sentenced, and Stratovarius established a style characterized by melodic, atmospheric, and sometimes melancholic metal. By the 1990s, Finland’s reputation as an incubator for metal became solidified with the global success of groups like Nightwish, Children of Bodom, HIM, and Apocalyptica, partially defining subgenres like symphonic metal and melodic death metal.

“Finnish Line: Pagan Prog Rockers AMORPHIS defy death” by Michael Moynihan in Seconds no. 29, 1994

Finland has also produced a rich punk scene documented by several non-Finnish zines. Embracing the subversive potential of the music (and the zines themselves), writings from the 1980s sometimes situated music criticism and review within the context of the Soviet presence. Given its geographic proximity, history of conflict (e.g., the Winter and Continuation wars), perceived enforced capitulations surrounding so-called Finlandization policies, and Cold War threats, the Soviet Union as a reference point is rather unsurprising. Articles in zines offer a unique window into the agency and activities of subcultures eager to deploy text, image, and music, some as a response to perceived misunderstandings from outsiders about the Finnish situation, particularly in the country’s major cities. 

Content related to Finland in the RILM Music Encyclopedias underscores the country’s rich and multifaceted musical heritage as represented across a wide range of reference works. The collection includes information on 464 Finnish musicians, 74 Finland-related topics, and 21 instruments associated with the country, alongside full encyclopedia entries dedicated to Finland in several major sources. Notable among these are Timo Leisiö’s entry in The concise Garland encyclopedia of world music, which situates Finnish music within its geopolitical, linguistic, and cultural contexts while also addressing traditional music, instruments, and developments such as jazz, and the collaborative article by Liv Greni, Miep Zijlstra, Dilkka Kolehmainen, and Rina Barbier in the Algemene muziek encyclopedie, which traces Finland’s musical history from liturgical and secular traditions through to postwar developments, including education, ballet, and key genres.

Earlier and complementary perspectives are provided by the Finland entry in Hugo Riemann’s Musik-Lexikon, which documents sacred, secular, and traditional music in a historical framework from the late 19th and early 20th centuries. Together, these sources are further enriched by specialized scholarship such as The historical dictionary of the music and musicians of Finland by Ruth-Esther Hillilä and Barbara Blanchard Hong, the only comprehensive English-language reference devoted entirely to Finnish music and culture. Spanning a broad historical range from antiquity to the late 20th century, these encyclopedic resources collectively highlight the depth of Finnish musical life, its historiography, and its continued relevance within both national and international contexts.

Kalevala-style song (soloist and choir): Timo Leisiö, Kalevalaisen kansanlaulun ulottuvuuksia, 1976. Liv Greni, Miep Zijlstra, Dilkka Kolehmainen, and Rina Barbier, “Finland”, Vocale muziek, Algemene muziek encyclopedie, eds. Jozef Robijns and Miep Zijlstra (Haarlem: De Haan/Unieboek, 1979–84). Article published 1980.

Finally, the articles dedicated to Finland in the standalone encyclopedias—DEUMM Online and MGG Online—provide a thorough inspection of the county’s vocal and instrumental traditional musics, art music from the Middle Ages to the contemporary era, and modern musical life, including the music industry, concerts, opera, and festivals. Valuable bibliographies accompany both as well. 

Beyond this, both resources contain many entries that center on Finnish musicians across several genres. In MGG Online, the researcher will encounter 62 Finnish composers, 14 conductors, and eight pianists, for example. Additionally, both encyclopedias cover not only the nation’s artistic production, but its scholarly output as well, with entries on prominent Finnish musicologists and music critics.

The jouhikko player Juho Vaittinen (d.1916) from East Karelia, in playing position. Ilkaa Oramo, “Finnland”, Volksmusik, Die Instrumente und die Instrumentalmusik, MGG Online, ed. Laurenz Lütteken. (New York: RILM; Kassel: Bärenreiter; Stuttgart: Metzler, 2016–) Article published November 2016.

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Feature: RILM Abstracts of Music Literature

RILM Abstracts of Music Literature is a leading music bibliography that provides comprehensive citations, abstracts, and subject indexing, serving as a flagship publication in the field of music studies. It offers an expansive international scope, with content representing publications in approximately 150 languages and from countries around the globe. The titles of works are translated into English, and many records feature English abstracts, alongside abstracts in their original languages. This multilingual approach ensures accessibility while also maintaining the integrity of the original texts. The database includes both Roman and non-Roman scripts, making it truly global in its representation.

What sets RILM Abstracts apart is the network of international committees that contribute to its richness. These committees, based in various countries, are responsible for gathering and processing local records and abstracts, ensuring that scholarship from around the world is included. In addition to their role in curating and entering data into the database, these committees play a critical role in safeguarding and fostering music scholarship within their own regions.

RILM Japan has been one of the most active national committees, curating annual bibliographies of music literature published in Japan, known as Ongakubunken Mokuroku. This publication laid the foundation for Japan’s contributions to RILM Abstracts of Music Literature and is now available through Japan’s own digital database. The committee’s long-time dedication, particularly by Dr. Tatsuhiko Itō, who sadly passed away in September 2025, ensured its prominence and success. Dr. Itō played a crucial role in establishing RILM Japan as one of the first and most influential committees in Asia, contributing bibliographic records and abstracts to the RILM database consistently since the 1960s. Under Dr. Itō’s leadership, the Japanese committee was instrumental in advancing the categorization of Japanese music within the global framework of music studies. Their pioneering efforts in this area have had a lasting impact on how Japanese music is represented in scholarly literature. Notably, the current RILM classification system owes much to Dr. Itō and his committee’s advocacy for a more nuanced and comprehensive approach to cataloging Japanese music, ensuring its inclusion in the broader global music discourse.

Dr. Tatsuhiko Itō, the long-time leader of the RILM Japan committee. Photo courtesy of IAML.

Other important examples include Greece’s highly active committee, led for the past 25 years by Stephanie Merakos, the director of the Music Library of Greece, and the resourceful committee from Malta, chaired by Philip Ciantar, Associate Professor of Music at L-Università ta’ Malta. These, along with other national committees, play a vital role in ensuring that all significant writings on music published within their countries or regions are represented in RILM Abstracts of Music Literature. The contributions of these committees are essential to the continued success and expansion of the database. Without this global network of dedicated committee members, spanning countries and regions, RILM Abstracts would not be the comprehensive and internationally respected resource that it is today.

Stephanie Merakos, the director of the Music Library of Greece and leader of RILM’s Greece committee.

Philip Ciantar, Associate Professor of Music at L-Università ta’ Malta and chair of RILM’s Malta committee.

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Filed under Ethnomusicology, Musicology, RILM

RILM submissions: The early days

A 1967 New York Times article titled Who’s writing about music and where reviewed the inaugural quarterly volume of RILM Abstracts of Music Literature, released in August of that year. The reviewer commended the publication as “the first permanent attempt to describe regularly what is being written about in the world’s significant literature on music,” observing that it “obviously fills a great need in musicological circles”. Even in its earliest stages, the potential of RILM Abstracts to help shape the field of music research was already being recognized.

1967 New York Times article.

In his 1967 inaugural report, RILM’s founder, Barry S. Brook, emphasized the integral role of authors and librarians in submitting abstracts, identifying the author-generated abstract as the “essential first step in the RILM project”. Drawing on its successful use in the sciences, Brook advocated for its adoption within the humanities to foster scholarly communication and documentation.

Prior to the introduction of online submission forms, all citations and abstracts were submitted manually–either handwritten or typed–on standardized forms like the yellow one shown above. These forms were available in multiple languages and color-coded for efficient sorting. Given the limitations of manual typewriters, corrections and diacritics had to be added by hand. Once received, submissions were retyped into the database at the International Center, and non-English titles and abstracts were translated into English.

Over the decades, RILM has benefited from the dedication of countless volunteers, including many prominent scholars in musicology and ethnomusicology, whose contributions have helped shape the richness and reach of the database.

Color-coded submission forms.

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Filed under Ethnomusicology, Musicology, RILM, Uncategorized

Jamaica’s first superstar

James Chambers, better known as Jimmy Cliff, one of Jamaica’s most prolific and celebrated performers, and an inductee into the Rock and Roll Hall of Fame, has been hailed as the first true superstar of Jamaican music. As a uniquely gifted singer-songwriter, Cliff was among the earliest artists to bring reggae to a global audience. With more than 25 studio albums to his credit, he was the only living musician to have received the Jamaican government’s Order of Merit for his contributions to national culture. Yet his path to international acclaim was far from straightforward. Born James Chambers in Adelphi, a small, rural town on Jamaica’s north coast near Montego Bay, Cliff’s early life was marked by poverty, controversy, and prejudice.

A mural honoring Jimmy Cliff in Montego Bay, Jamaica.

Following the dissolution of his parents’ marriage, Cliff and his older brother were raised by their father, a Pentecostal Christian, in a modest two-room shack. When Hurricane Charlie destroyed their home in 1951, Cliff was forced to live for a time with his aunt and grandmother on a nearby farm. At Somerton All Age School, his intelligence was quickly recognized by a teacher who recommended that he pursue studies in electronics at Kingston Technical High School. Moving to Jamaica’s capital of Kingston in the late 1950s, Cliff began studying electronics while simultaneously entering talent contests under the stage name Jimmy Cliff.

Jimmy Cliff in Kingston, mid-1970s.

Cliff’s appearance at the 1964 World’s Fair in New York brought him to the attention of Island Records founder Chris Blackwell, who brought him to London two years later and promoted him as a soul singer, backed by musicians who would later form Mott the Hoople. Even before Bob Marley’s international breakthrough in the 1970s, Cliff introduced Jamaican rocksteady to U.S. audiences through his starring role in the 1972 cult classic film The harder they come. His portrayal of Ivan in the groundbreaking film drew on elements of his own youthful experiences. The film’s soundtrack became a reggae primer for many listeners unfamiliar with the genre, with Cliff contributing four songs, including his enduring You can get it if you really want, which reached number two on the U.K. singles chart; the title track, The harder they come; and the soulful ballad Sitting in limbo.

Promotion poster for The harder they come (1972).

Cliff was among the first Jamaican vocalists to relocate to London in pursuit of greater recognition. He also became one of the earliest artists to make a significant impact in South America and Africa, broadening his musical output to reach diverse audiences.

Cover art for The harder they come soundtrack.

Cliff was also the first reggae singer to assume a leading role in a feature film (The harder they come) which introduced international audiences to Jamaica’s vibrant musical culture. His distinctive style of reggae, infused with non-Jamaican musical elements, resonated strongly in Africa, leading to performances in Nigeria in 1974 and a subsequent tour of West Africa three years later.

This according to Jimmy Cliff: An unauthorized biography by David Katz (Oxford: Signal Books, 2011; RILM Abstracts of Music Literature 2011-18440).

Jimmy Cliff passed away on 24 November 2025 at the age of 81.

Cliff performs at the Love Supreme Jazz Festival in 2019.

Related Bibliolore posts:

https://bibliolore.org/2018/11/29/reggae-as-intangible-cultural-heritage/

https://bibliolore.org/2019/05/16/maldita-vecindad-and-activism/

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Filed under Film music, Performers, Popular music, West Indies, World music

M.L. Vasanthakumari: A playback singer of Karnatak vocal pedigree

As a child, Indian playback singer M.L. Vasanthakumari–affectionately known as Vasanthi–dreamed of becoming a doctor, inspired by her belief that “doctors save lives.” Though she ultimately did not pursue a medical career, Vasanthi touched countless lives through the power of her resonant voice. In many ways, music was her birthright: both her parents were accomplished musicians. Her father, Koothanur Ayyasami Iyer, was deeply knowledgeable in Karnatak music and held a strong interest in Hindustani classical traditions. Her mother, Lalithangi, came from a family steeped in the fine arts, studied under several renowned musicians, and was an active concert performer.

M.L. Vasanthakumari performing in Karur.

Despite her parents’ deep involvement in Karnatak music and her evident musical talent from an early age, Vasanthi’s parents were initially reluctant to support a professional career in music. Instead, they enrolled her in a convent school in Madras (now Chennai), where she studied with the intention of pursuing medicine. Nevertheless, the rich musical environment at home offered her ample opportunities to sing and develop her craft. At a young age, she recorded her first 78-rpm single in 1941, paving the way for future recording contracts and releases. Her turning point came when the renowned Karnatak musician G. N. Balasubramaniam heard her sing and persuaded her parents to let him mentor her. At just 12 years old, Vasanthi accompanied her mother at a recital and soon after made her solo concert debut in Bengaluru.

Listen to M.L. Vasanthakumari perform live in Madras (Chennai) in 1975 here.

By the mid-1940s, Vasanthi had established herself as a playback singer, cultivating a distinctive voice and style that would make her one of the leading figures in Indian film music for the next two decades. She was a featured performer at nearly every major music festival in South India, as well as in prominent Karnatak music circles across the country. Her presence on radio was equally pervasive, further solidifying her reputation as a national icon. Vasanthi remained a top performer in India until her passing in October 1990. Her mentor, G. N. Balasubramaniam, once remarked, “Vasanthi typifies real discipleship. She applies her mind to what all she absorbs and presents a glorious edifice of her own creation.”

This according to “M. L. Vasanthakumari–Melody, laya, vidwat” by N. Pattabhi Raman, et al. (Sruti 75-76 [1990–1991] 25–42,47–63; RILM Abstracts of Music Literature 1991-38894). Find it in RILM Abstracts with Full Text.

An official Indian postage stamp celebrating M. L. Vasanthakumari.

Related Bibliolore posts:

https://bibliolore.org/2024/09/28/jazz-in-india/

https://bibliolore.org/2024/04/05/celebrating-tyagaraja-aradhana-in-south-india/

https://bibliolore.org/2012/03/13/indian-stamps-redux/

https://bibliolore.org/2025/03/20/the-contemplative-karnatak-singer-jayashri-ramnath/

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Filed under Asia, Film music, Performers, Voice, World music

Functions of the kidiu in East Malaysia

The kidiu (pictured above) is a unique aerophone in Malaysian folk music, specifically a bullroarer, which is a type of free aerophone that lacks an air column or closed air reservoir. Used by the Kenyah-Badang ethnic group in the Upper Rejang River region of Sarawak, the kidiu is typically played in small ensembles of two or three bullroarers to create melodies. The kidiu consists of a flat, oval disc made from wood or bamboo, with precise dimensions–at least ten centimeters in length, about eight to ten centimeters in width, and two to three centimeters in thickness. The disc is attached to a string, which is connected to a bamboo pole with a handle, with both the string and bamboo pole being approximately the same length.

A Kenyah dancer.

The player holds the bamboo pole by its handle and swings the kidiu disc quickly through the air, generating swirling air currents that produce distinct short notes. These notes vary based on the size of the disc and the speed at which it is swung. Typically, two or more players use differently sized kidiu discs, swinging them at specific intervals to create a range of notes, depending on the strength and direction of their swings–either forward, backward, or in a circular motion. Played in an interlocking pattern, the two or three kidiu discs produce repeating short melodic phrases as long as the players continue swinging them.

Kenyah kidiu. Image courtesy of the British Museum.

Initially, the kidiu was used in rice paddies to scare away pests like birds, mice, and insects that threatened the rice crops. Over time, however, it evolved into a musical instrument used for entertainment among the residents of the longhouse.

This according to the featured article on the music of Malaysia by Patricia Matusky in MGG Online.

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Filed under Asia, Instruments, Nature, Uncategorized, World music

Cassettes as sound archives of the early Colombian punk scene

Cassette tapes played a pivotal role in democratizing music consumption, empowering independent creation and distribution–especially in genres like punk and rap. Their portability and low cost made them powerful tools for circulating ideas and challenging dominant cultural narratives. Though the music industry feared their potential for piracy, cassettes did more than any previous technology to globalize music access. In the Global South, where major labels maintained near-monopolies, cassettes enabled the spread of music that held little commercial appeal for corporate interests, fostering the emergence of new genres in the process.

Cassettes played a vital role in the global ascent of genres like hip hop, punk, and extreme metal, emerging as the preferred medium for lo-fi and experimental artists. Their raw sound quality and DIY accessibility made them indispensable to underground scenes, allowing musicians to bypass industry gatekeepers and connect directly with listeners across borders. This cultural significance was captured in the inaugural 2019 issue of El sótano: Memorias punk Medallo, a fanzine documenting the punk movement in Medellín, Colombia during the 1980s and 1990s. The issue features vivid recollections from musicians and fans, reflecting on the cassette tapes (casetes) that preserved their sound and spirit.

According to the zine, in Medellín, casetes were the loyal companions of punk’s rebellious roar, echoing through the dark, decaying streets where the movement thrived. Slipped into pockets or tucked inside worn jackets, each tape bore a personal imprint–amplifying the raw realities of life on the margins. In this landscape of resistance, punk forged its own inventive forms of defiance. The cassette, more than a plastic medium, became a vessel of sonic rebellion, flooding the streets with noise, and confronting the very society that sought to silence it.

Today, casetes endure as potent memory devices–resonant artifacts of scenes that thrived on the cassette’s portability and resilience. As Patricia Arenas, a Medellin punk musician recalled, “Cassettes were everything to punk–they were the gateway to discovering bands and the soundtrack that traveled from one neighborhood to another. Back then, we recorded our own tapes and shared them with others. It was a simple act, but it carried a kind of mysticism: having a cassette and a pen to label it, to mark it with our own touch, and to know exactly what we were listening to.”

Ana Loaiza, another musician from Medellín, recalls the deep personal connection she formed with cassette tapes, each one carrying its own memory. “When I started getting into music, I lived and breathed to get cassettes,” she says. “They’re part of every rocker’s history in Medellín–we used to steal them from our parents.” Loaiza still treasures her collection, many of which remain in pristine condition. Protective of her tapes, she rarely lent them out. For her, it was a ritual: carefully labeling each cassette, writing out lyrics by hand, and using special pens reserved just for that purpose. These tapes weren’t just music–they were artifacts of identity, rebellion, and belonging.

This according to El sótano: Memorias punk Medallo. Find it in the RILM Archive of Popular Music Magazines.

Related posts in Bibliolore:

https://bibliolore.org/2019/10/17/the-apollo-11-mixtape/

https://bibliolore.org/2016/02/04/punks-sacred-clowns/

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Filed under Music magazines, Popular music, South America

Music and the status of women in Igbo society

Although Igbo women in Nigeria come from diverse socioeconomic and educational backgrounds, they share common experiences regarding how their gender is socially classified. In many cases, they face a pervasive sense of powerlessness rooted in gender inequality, alongside widespread marginalizing and discriminatory practices that have become entrenched in Alaigbo, southeastern Nigeria. This marginalization persists despite the adoption of the Convention on the Elimination of All Forms of Discrimination Against Women in 1979, a treaty ratified by all West African states, including Nigeria. More than four decades later, Igbo women still endure discrimination, largely due to the government’s hesitation to fully implement and enforce this international commitment.

Before Nigeria’s colonization, Igbo and other African women enjoyed greater control over their lives, wielding fundamental power within daily routines and family structures. Although the Igbo sociopolitical system was predominantly male and kinship-based, it remained flexible enough to offer many women leadership roles. This was made possible by the dual-sex political system in Igbo society, where women’s organizations operated as parallel authority structures alongside men’s, reflecting a balance of power and complementarity between the genders. In precolonial Nigeria, women’s musical performances not only expressed their social status but also celebrated this gender partnership. However, British colonial rule and missionary activities severely undermined and dismantled the traditional autonomy and influence of women. Igbo musical traditions, however, have maintained a vital role in expressing gender relations, often intertwined with religious significance.

The performance costume of the Chikwado women’s ensemble of Amodo.

Igbo music is fundamentally about promoting the lasting well-being of individuals and communities. This principle influences how musical performances and groups are formed, a tradition that continues to thrive today. For example, Felicia Ezeugwu, a leader of her group, explained that the Chikwado women’s ensemble of Amodo was founded in Nsukka due to concerns about public sanitation. After their weekly village cleaning sessions, the Amodo women would make music for their own entertainment, which eventually developed into a formal music and dance group. In this way, women’s musical activities serve as a powerful way to express and fulfill the social, religious, political, and cultural duties that maintain the community.

This according to “Depiction and empowerment of women in Indigenous Igbo music” by Ijeoma Iruka Forchu (Ethnomusicology 67/1 [winter 2023] 45–71; RILM Abstracts of Music Literature, 2023-9947).

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Filed under Africa, Black studies, Gender and sexuality, Women's studies

International Day for the remembrance of the slave trade and its abolition (23 August)

This Saturday, 23 August, is UNESCO’s International Day for the Remembrance of the Slave Trade and its Abolition, which seeks to “inscribe the tragedy of the slave trade in the memory of all peoples”. The date coincides with the 1791 uprising in Saint Domingue, today the Republic of Haiti, that so heavily impacted the abolition of the transatlantic slave trade. In regions like the Caribbean, northern South America, and Brazil, music and culture have been deeply shaped by the historical conditions of African slavery and fusion and syncretization that arose from European colonialism. Today, the Afro-Latin musical roots of genres such as salsa, Cuban son, Brazilian samba and bossa nova, Dominican merengue, and Panamanian and Puerto Rican reggaetón, among many others, continue to echo the enduring legacy of slavery in the Americas.

To observe the International Day, read the entry on slavery in Ilan Stavans’s Latin music: Musicians, genres, and themes, which traces the abhorrent practice globally, with a detailed section on the Haitian Revolution, the first and only successful slave rebellion to dismantle the plantation system and achieve political independence. The rebellion reverberated across the New World and sparked a wave of newfound consciousness and hope among Black populations throughout the Americas, while simultaneously triggering reactionary and often violent responses from European and criollo planters and other ruling elites.

Prise de la Ravine-à-Couleuvres (Capture of the Ravine-à-Couleuvres, 23 February 1802), by Karl Girardet, engraved by Jean-Jacques Outhwaite.

Latin music: Musicians, genres, and themes provides an in-depth exploration of the rich and diverse world of Latin American music, examining its history, cultural significance, and the wide range of genres it encompasses. Spanning five centuries and 25 countries, the encyclopedia, covers the evolution of Latin music from its roots in Indigenous, African, and European traditions to its contemporary global influence. It offers detailed profiles of influential musicians, including iconic figures such as Tito Puente, Celia Cruz, Placido Domingo, and Carlos Santana, shedding light on their contributions to the development of Latin music and their lasting legacies. The two volumes delve into key genres like salsa, merengue, bachata, tango, and reggaetón, discussing their origins, stylistic characteristics, and cultural impact across different Latin American countries and communities. In addition to genre exploration, Latin music touches on broader themes of identity, migration, and the ways in which Latin music has become a vehicle for social and political expression. The encyclopedia’s 244 entries also include sociopolitical factors that have shaped Latin American music’s growth and dissemination. This is a key resource for music researchers looking to understand the musical traditions, key figures, and cultural contexts that have defined music in Latin America and its enduring global appeal.

Find the entry on slavery written by Ruthie Meadows in Latin music: Musicians, genres, and themes located in RILM Music Encyclopedias.

The first image is of Sexteto Habanero (circa 1925), an early Cuban son band from Havana, Cuba.

Related Bibliolore posts:

https://bibliolore.org/2021/10/04/cubas-tonadas-trinitarias/

https://bibliolore.org/2019/01/07/the-tigueras-of-merengue-tipico/

https://bibliolore.org/2022/10/14/breaking-barriers-in-latinx-musical-practices-an-annotated-bibliography/

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Filed under Migrations, Politics, Popular music, Resources, RILM, South America, West Indies, World music

The Hindustani bīṇ

The term “vīṇā” has appeared in various Vedic texts dating back to the early first millennium B.C.E. Originally a generic designation for stringed instruments, the term has been used in diverse ways across India and throughout parts of Southeast Asia. Evolving directly from earlier medieval stick zithers, the Hindustani bīṇ (the word for vīṇā or rudra veena in North India) came to be regarded as one of the most esteemed instruments in the Hindustani musical tradition. Alongside the rabāb, the bīṇ held a central place in court and classical music traditions. Its significance was underscored by the honorary title mahatī vīṇā (the great vīṇā). The art of playing the bīṇ was transmitted through hereditary family traditions, or gharānās, some of which trace their lineage back to the legendary court musician Tānsen, who served under the Mughal Emperor Akbar. Musical knowledge was closely guarded within these lineages, and professional performance of the bīṇ was typically restricted to male members of the family.

A portrait of the Hindustani classical musician, Mian Tansen.

The modern form of the bīṇ likely emerged during the 19th century. Earlier versions featured a string holder made of bamboo with wooden end pieces inserted; later designs replaced this with a fully wooden tube, constructed by joining two hollowed-out halves. At the lower end sits a high, often hollow bridge supported by a wide, arched piece of bone. The instrument now has 24 tall wooden frets with metal inlays along the playing edges, laced on in a movable fashion. Seven large tuning pegs are inserted through the string holder from both the right and left sides. Four main playing strings run across the frets, accompanied by three additional strings—used for drone and rhythmic punctuation—two positioned on the left side of the tube (closest to the player) and one on the right. These auxiliary strings each rest on separate, broad bone bridges at the lower end of the instrument. Two large resonators, made from bottle gourds fitted with wooden components, are attached to the back of the string carrier using hollow threaded fittings. Each resonator has a hand-sized round opening at the rear, contributing to the bīṇ’s distinctive tonal resonance.

This according to a recently published entry on the vina by Pia Srinivasan Buonomo in MGG Online.

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