Macunaíma and brasilidade

In Macunaíma, o herói sem nenhum caráter (Macunaíma, the hero without character) by the Brazilian musicologist, ethnomusicologist, poet, and cultural activist Mário de Andrade (1893–1945), the title character leaves his home deep in the jungle for a mystical quest to São Paulo to retrieve the muiraquitã, an amulet said to embody all of the history and traditions of his culture. Macunaíma succeeds in his mission, but in the process he undergoes a series of dramatic transformations; finally, he is changed into a constellation. He leaves for the firmament with a cryptic remark: He was not brought into the world to be a stone.

The story can be read as a metaphor for the cultural developments that Andrade helped to shape: He advocated bringing the jungle to the city to create the modernist aesthetic of brasilidade that informed the growth of the Brazilian creative arts and the parallel development of musicology and ethnomusicology there. Like Macunaíma, Brazilian modernism did not come into the world to be a stone, with all its implications of rigidity, contour, and well-defined boundaries—rather, brasilidade relishes improvisation, exploration, and fluid boundaries that can be perpetually transformed.

This according to “Macunaíma out of the woods: The intersection of musicology and ethnomusicology in Brazil” by James Melo, an essay included in our recently published Music’s intellectual history.

Related article: Tropicália and Bahia

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RoJaRo

Established by Kjetil Maria Aase in 1990, RoJaRo is a continuously updated index of jazz and popular music magazines. This resource is intended to be inclusive, indexing little-known fanzines as well as well-known publications; it also presents hyperlinked lists of relevant magazines and record labels.

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Musicology and fiction

Throughout the nineteenth century, parallels between the forms and contents of individual compositions and a variety of poems and prose tales were discussed. Liszt, Strauss, and other composers cited literary classics in the titles of their works and even published excerpts in their scores. As a consequence, certain critics came out in favor of musical programmism, while others advocated musical absolutism.

More recently, such discussions have been amplified by suggestions that certain works of fiction themselves employ musical structural principles, particularly sonata form. Doktor Faustus by Thomas Mann (above) can be viewed in relation to Beethoven’s piano sonata op. 111, and several of Jane Austen’s novels can be compared with Mozart concerto movements. This approach suggests new ways in which musicologists might acquire a deeper understanding of such issues as musical representations of gender, the ways in which instrumental compositions may be said to embody character, and the problem of music and narrativity.

This according to “Musicology and fiction” by Michael Saffle, an essay included in our recently published Music’s intellectual history.

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Fitzwilliam Handeliana

In 2009 the music publisher Edition HH launched Fitzwilliam Handeliana, a series of publications of Handelian music inspired by manuscript holdings in The Fitzwilliam Museum, Cambridge. The first volume in the series, Compositions for harpsichord and organ, is a collection of works by the founder himself: Richard, 7th Viscount Fitzwilliam of Merrion (1745–1816). Edited by Gerald Gifford, the museum’s Honorary Keeper of Music, the volume presents rarely seen works by one of Händel’s ardent champions.

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Cowshed soundscaping

Cows respond strongly to changes in the muted, subliminal strata of the cowshed soundscape; the elimination of such sounds, or their masking through music and other designed sound foregrounds, causes pronounced disturbances in the animals’ physiology and behavior.

A positive soundscaping for cowsheds must take advantage of the subjective implications of sounds such as the first moo of a newborn calf, which carries the strongest psychological impact even if it cannot be described as aesthetically beautiful.

This according to “The blessed noise and little moo: Aspects of soundscape in cowsheds” by Maru Pöyskö, an essay included in Soundscapes: Essays on vroom and moo (Tampere: Tampereen Yliopisto, Kansanperinteen Laitos, 1994). Below, a newborn calf demonstrates the little moo.

Related article: Radio for cows

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Schola Cantorum Basiliensis: Scripta

The series Schola Cantorum Basiliensis: Scripta was inaugurated by Schwabe Verlag in 2009 with Die frühen Werke Johann Sebastian Bachs: Stil, Chronologie, Satztechnik by Jean-Claude Zehnder. The book follows the young composer’s development from 1699 to 1708, showing how even in his teens Bach’s compositions evinced an innovative, experimental mind at work.

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Hans Christian Andersen, music critic

As many people know, Hans Christian Andersen, whose children’s stories have proven to be his most widespread source of fame, was the most prominent Danish author of the nineteenth century. As fewer people know, he enjoyed a brief career as an opera singer and dancer at Det Kongelige Teater in Copenhagen, and in later years he went on to produce opera libretti for the Danish and German stage. He made 30 major European tours, and on each of these trips he regularly attended opera and concert performances, recording his impressions in a series of travel diaries; a well-informed listener,  his reflections comprise valuable sources for the study of music reception during this period.

Over the course of his life Andersen embraced and later rejected performers such as Liszt, Maria Malibran, and Ole Bull, and his interest in opera and instrumental music underwent a series of dramatic transformations. In his final years he promoted figures as disparate as Wagner and Mendelssohn-Bartholdy, while strongly objecting to Brahms. Although these changes in taste might be interpreted as indiscriminate, such shifts in opinion were not contradictory—rather, they were quite logical given the social and cultural climate.

This according to “Music history as reflected in the works of Hans Christian Andersen” by Anna Harwell Celenza, an essay included in our recently published Music’s intellectual history.

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Bokoor African Popular Music Archives

Established in 1990 by the journalist, writer, and musician John Collins, the Bokoor African Popular Music Archives is a Ghanaian NGO that aims to preserve, promote, and disseminate Ghanaian and African popular and traditional performance, and to act as a facilitator, consultant, and resource center for various African arts projects in Ghana and the international African community. It also maintains a database and archive of contemporary African arts and performance traditions, and assists and networks with other collectors and organizations doing similar cultural, educational, and archival work. The Archives include freely accessible books, articles, and sound and video recordings.

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Iconoclastic romanticism

Although the pedagogue and author Wilhelm Heinrich von Riehl (1823–97) was not formally trained in music, he wrote extensively about the social significance of music making, and he argued for an approach that treated music history as cultural history. He criticized music histories centered on great composers, and advocated a more inclusive cultural approach that appreciated the unsung heroes and everyday life of the past.

Riehl was even more critical of his own time, lamenting the costs of transforming Germany into a modern industrial society; while he called for a more encompassing definition of Germany’s musical heritage, he rejected all of the art music of the day, and particularly railed against the works of Wagner. Riehl, therefore, is an ambiguous figure: He championed the idea of music as culture, but he explicitly rejected a future for music as art.

This according to Sanna Pederson’s “An early crusader for music as culture: Wilhelm Heinrich Riehl”, an essay included in our recently published Music’s intellectual history.

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From girls to women

 

Designed and edited by Lev Weinstock and Suzel Ana Reily and produced by the Department of Social Anthropology at The Queen’s University of Belfast, Venda girls’ initiation schools presents all of the available materials resulting from John Blacking’s now-legendary fieldwork, undertaken from May 1956 through December 1958, documenting the songs, ceremonies, and dances of the girls’ initiation cycle of the Venda people of the Sibasa district of the Northern Transvaal, South Africa.

The resource includes photographs, sound clips, video clips, texts with translations, transcriptions, and all of Blacking’s writings on this and related subjects.

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