Couperin and aesthetic reconciliation

 

François Couperin’s first attempts to reconcile French and Italian musical tastes came shortly after 1700, at the height of a prolonged conflict between the two musical nationalities. Despite Couperin’s authority, this contention was not to abate until the close of the 18th century, when both Italians and French were confronted with the rise of German music.

Already in the last decades of the 17th century, an Italianizing tendency had appeared under the tyranny of Lully and his followers in both Paris and the provinces. When Couperin intervened as a mediator in the resulting polemic he was not the first to do so—others less eminent had preceded him.

While his celebrated trio sonatas (1691–92) were strongly influenced by Corelli, the greater part of his output was purely French in character. But toward the end of his career, Couperin’s Les gouts rénuis (1724) and Le Parnasse ou l’apothéose de Corelli (1725), provided eloquent testimony to his desire to appropriate without partiality the best features of the different styles.

This according to “François Couperin et la conciliation des goûts français et italien” by Marc Pincherle (Chigiana XXV/5 [1968] pp. 69–80).

Today is Couperin’s 350th birthday! Below, Gli Incogniti plays l’Apothéose de Corelli.

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Don Byron’s intercultural eclecticism

 

The eclecticism of Don Byron and his music reflects the decentralization of music in the U.S., where there is no single musical culture but rather mini-, micro-, and subcultures that continually mutate into new idioms.

While eclectic music seems to characterize culture in the U.S. at this moment, the discussion about it reveals certain cultural biases. Byron’s works highlight the tension between assimilation and difference and dispel prevalent assumptions regarding style politics and identity politics.

This according to “Making mischief in the melting pot: The intercultural music of Don Byron” by Barbara White, an essay included in Intercultural music. III (Richmond: MRI, 2001, pp. 15–37).

Today is Byron’s 60th birthday! Below, a track from Don Byron plays the music of Mickey Katz.

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Filed under Jazz and blues, Performers

Père Castel’s ocular harpsichord

 

The Jesuit priest Louis-Bertrand Castel had his hour of fame in the 18th century thanks to his ocular harpsichord.

Starting from the idea of a physical analogy between sound and color, Castel conceived of a harpsichord that would diffuse a music of colors organized into a scale on the basis of their natural correspondence with sounds. In this way he sought to reveal the rational principles that determine the order of nature, grounding art in reason. Art would thus bear witness to a divine intelligence compatible with reason, and the music of colors would be a form of revelation.

In addition, this development would rescue people from boredom, the languor that takes away their feeling of existing, by ensuring continuous movement and surprise, renewing the pleasure of variety, and satisfying the natural inconstancy that goads them relentlessly to seek other objects of pleasure. From this to the preaching of a libertine art was a matter of a single step, which Castel took without realizing it. For him, amusement had achieved a respected place in the world.

This according to Le Père Castel et le clavecin oculaire by Corinna Gepner (Paris: Honoré Champion, 2014).

Today is Castel’s 330th birthday! Above, a caricature of Père Castel and his instrument by Charles Germain de Saint Aubin; below, a brief discussion.

More posts about synesthesia are here.

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Filed under Curiosities, Instruments

Bunny Berigan, Mr. Trumpet

 

The life of the jazz trumpeter Rowland Bernard “Bunny” Berigan resembles nothing less than an ancient Greek tragedy: a heroic figure who rises from obscurity to dizzying heights, touches greatness, becomes ensnared by circumstances, and comes to a disastrous early end.

Berigan was a charismatic performer. His artistry made a deep and lasting impression on everyone who heard him play, while the body of recorded work he left continues to evoke a wide range of emotions. He played a key role in a golden age of American popular music and jazz.

This according to Mr. Trumpet: The trials, tribulations, and triumph of Bunny Berigan by Michael P. Zirpolo (Lanham: Scarecrow Press, 2011).

Today is Berigan’s 110th birthday! Below, his classic 1937 recording of I can’t get started, which was inducted into the Grammy Hall of Fame in 1975.

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Filed under Jazz and blues, Performers, Popular music

Kumi wudui vocal culture

 

Ryūkyūan kumi wudui (組踊, Japanese kumi odori) uses a variety of codified vocal techniques to identify the gender and social class of each character. Degrees of musicality, variation in timbre, and pitch inflection are all understood as emblematic of particular character types.

These vocal techniques are constructed within Ryūkyūan society with reference to the Ryūkyūan language, class system, and gender relationships. Many parallels can be drawn between the ways vocal identities are constructed in kumi wudui vocal culture and in other world theater traditions.

This according to “Listening to the voice in kumiudui: Representations of social class and gender through speech, song, and prosody” by Matt Gillan (Asian music XLIX/1 [winter–spring 2018] pp. 4–33).

Below, some examples of kumi wudui vocal types.

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Filed under Asia, Curiosities, Dramatic arts

British ballet during World War II

 

When World War II broke out, British ballet was only a few decades old, and few had imagined that it would establish roots in a nation long thought to be unresponsive to the genre.

Nevertheless, the War proved to be a boon for ballet dancers, choreographers, and audiences, for Britain’s dancers were forced to look inward to their own identity and sources of creativity. Instead of withering during the enforced isolation of war, ballet in Britain flourished, exhibiting a surprising heterogeneity and vibrant populism that moved ballet outside its typical elitist surroundings to be seen by uninitiated, often enthusiastic audiences.

Ballet proved to help boost morale, to render solace to the soul-weary, and to afford entertainment and diversion to those who simply craved a few hours of distraction. Government authorities came to see that ballet could serve as a tool of propaganda; it functioned within the larger public discourse of sacrifice, and it answered a public mood of pragmatism and idealism.

This according to Albion’s dance: British ballet during the Second World War by Karen Eliot (New York: Oxford University Press, 2016).

Above, Robert Helpmann’s Miracle in the Gorbals (1944), one of the works discussed in the book; below, a documentary about reconstructing the dance in 2014.

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Filed under Dance, Politics

Tanzanian rap and neosocialist moralities

 

Rap songs from Tanzania’s urban youth are especially popular due to two factors: (1) unlike the majority of countries in Africa, Tanzania has a well-established national language, Swahili, which is spoken from one end of the country to the other, and has enabled the emergence of a well-subscribed sentiment of national belonging; and (2) as of 2013, 64% of Tanzania’s population was 25 years old or younger.

Like much youth music, a constant theme for Tanzanian rap is romance and relationships, but social and political critique has also proven emblematic of the genre. With penetrating lyrics, Swahili rappers target those who engage in predatory capitalism and political corruption—elites who hoard resources to accrue ever more wealth, spending it in an ever more conspicuous style, while the majority find their lives made ever more difficult.

This according to “Neosocialist moralities versus neoliberal religiousities: Constructing musical publics in 21st century Tanzania” by Kelly M. Askew, an essay included in Mambo moto moto: Music in Tanzania today (Berlin: VWB: Verlag für Wissenschaft und Bildung, 2016, pp. 61–74).

Above and below, Soggy Doggy’s Nyerere uses clips of Tanzania’s first president, Julius Nyerere, who believed that socialism was the antidote to colonial-era capitalism.

More posts about Tanzania are here.

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Filed under Africa, Politics, Popular music

An aperitif for Lotte Lenya

 

For the opening of a 1976 exhibit on Kurt Weill and Lotte Lenya at the New York Public Library for the Performing Arts, the curator, Don Vlack, created an aperitif inspired by Lenya and named in her honor.

Vlack described the drink, which is made with Mandarine Napoléon liqueur and Kritter Brut sparkling wine, as “very much like the great singer in that it is slightly bittersweet, gentle but potent (even volatile), and is, in color, a light orange, the tint of her hair.”

This according to “Lenya: A moment in history (and a drink)” (Kurt Weill newsletter XXIX/2 [fall 2011] p. 9).

Today is Lenya’s 130th birthday! Above, enjoying her namesake aperitif at the opening reception; below, singing Seeräuber-Jenny, one of her signature songs.

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Filed under Dramatic arts, Performers

Amy Beach: Grand Mass in E-flat Major, Opus 5

 

In 2018 A-R Editions issued a new critical edition of Amy Beach’s Grand Mass in E-flat Major, the first large-scale choral and orchestral work to be premiered in the United States by an American woman composer.

Despite a successful premiere in 1892, the piece was never published and has been relegated to obscurity save for a small number of performances since the 1980s. Its performance materials have been housed in the New England Conservatory of Music and exist in manuscripts that are difficult to use in performance. This critical edition is the first to establish in print the corrections Beach made for the 1892 premiere and to correct errors that are present in the original source materials.

Below, an excerpt from the work.

Related article: Amy Beach’s Gaelic symphony

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Filed under New editions, Romantic era

Dance video games and media ecology

 

What happens when machines teach humans to dance?

Dance video games transform players’ experiences of popular music, invite experimentation with gendered and racialized movement styles, and present new possibilities for teaching, learning, and archiving choreography.

Dance games are part of a media ecology that includes the larger game industry, viral music videos, reality TV competitions, marketing campaigns, and emerging surveillance technologies. The circulation of dance gameplay and related body projects across media platforms illuminates how dance games function as intimate media, configuring new relationships among humans, interfaces, music and dance repertoires, and social media practices.

This according to Playable bodies: Dance games and intimate media by Kiri Miller (New York: Oxford University Press, 2017).

Above, a Just dance session; below, a Dance central session. Both game series serve as case studies in the book, which draws on five years of research with players, game designers, and choreographers.

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Filed under Curiosities, Dance, Popular music