Tag Archives: Performers

by | July 2, 2012 · 1:00 am

Katharine Dunham and L’ag’ya

The peoples of the Caribbean welcomed Katharine Dunham and shared their dance cultures with her; her obligations toward them figure in her danced testimonies to their hospitality.

Her solo in L’ag’ya (1938) was not a collusion with colonial ideologies of appropriation—it was a testament to the immediacy of performance and the importance of maintaining a welcoming openness in the face of the overwhelming idea of infinity.

This according to “Hospitality and translation in Katherine Dunham’s L’ag’ya” by Ramsay Burt, an essay included in Proceedings: Society of Dance History Scholars (Stoughton: Society of Dance History Scholars, 2003) pp. 8–11. Above, Dunham with Vanoye Aikens in L’ag’ya in 1938; below, excerpts from Dunham’s solo from a silent 1947 film.

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by | June 20, 2012 · 1:00 am

A Springsteen resource

 

Library of hope and dreams: A comprehensive annotated bibliography of scholarship about Bruce Springsteen is a free online annotated bibliography of scholarship published in English about The Boss.

A continuously updated resource, as of 7 June 2012 the bibliography had 250 entries including books, book chapters, journal articles, conference papers, and web publications. All items are described in full bibliographic detail, abstracted, and indexed by subject keywords and by song and album when appropriate.

Library of Hope and Dreams was created by Denise D. Green at Staley Library, Milikin University.

BONUS: Read about this resource in Hungarian here.

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by | May 3, 2012 · 1:00 am

Korla Pandit’s universals

 

The son of an Indian Brahman and a French singer, Korla Pandit (born John Roland Redd, 1921–98) performed on Hammond organ and piano on Los Angeles television three times a week from 1949 to 1951. In every program he wore a suit and tie and a bejewelled turban, and he never spoke.

While he fulfilled, perpetrated, and even helped to form stereotypes of the mystical, exotic, Indian Other, Pandit interpreted and manipulated these notions to assert his ideas and beliefs about the essential union of East and West and the universality of spiritual experience.

This according to “Korla Pandit: Music, exoticism, and mysticism” by Timothy D. Taylor, an essay included in Widening the horizon: Exoticism in post-war popular music (Bloomington: Indiana University Press, 1999). Below, a 1951 performance of one of his trademark pieces, the traditional Greek song Μισιρλού (Misirlou).

BONUS: A classic surf-rock performance of the same piece by Dick Dale & the Del-Tones:

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by | April 28, 2012 · 1:00 am

Elton John’s décor

When Elton John returned to London in 1991 after six weeks in an addiction recovery center it was essential to establish a new home that was free of associations with his former compulsive behavior. He rented Queensdale Place, fell in love with it, and bought and completely redecorated it with Biedermeier furniture and Regency and Neoclassical artwork.

Over the years Sir Elton’s passion turned to collecting photography and contemporary art, and in 2003 he decided that Queensdale would be the perfect context for exhibiting and enjoying his new collection. The auction of his former collection is documented in Elton John and his London lifestyle: London, Tuesday, 30 September 2003 (London: Sotheby’s, 2003).

Related article: Liberace’s taste

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by | March 31, 2012 · 1:00 am

Haydn and Ellington

In what he dubbed “a musicological jeu d’esprit”, Edward Green drew 25 parallels between the lives of Joseph Haydn and Duke Ellington in “Haydn and Ellington: Parallel lives?” (International review of the aesthetics and sociology of music XL/2 [December 2009] pp. 349–51). These include:

  • Both had an outstanding orchestra at their immediate disposal for decades. This meant that they wrote for individuals, not just for instruments, and enabled the striking timbral and contrapuntal risks that they felt safe taking.

  • Both helped to create the predominant musical style of their century, and were celebrated in their lifetime for having done so.

  • Despite the necessity of producing numerous occasional works, both took an experimental attitude to composing, striving for freshness of form, design, and content, and their styles changed and developed remarkably over their careers.

  • Both had a notoriously keen business sense.

Today is Haydn’s 270th birthday! Below, Baryton Trio Valkkoog performs the Adagio and Finale Fuga from Haydn’s “Birthday” trio, Hob.XI:97, composed for the birthday of  Prince Nikolaus Esterházy.

Related articles:

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by | February 19, 2012 · 1:00 am

John Philip Sousa, violinist

While the composer of iconic marches is famous for directing the U.S. Marine Band and his own world-famous ensembles, John Philip Sousa’s early life as a violin prodigy is relatively unknown.

A sickly child, Sousa was home-schooled, and from the age of six his studies included lessons with an Italian violin teacher. He showed tremendous promise, and his father, a trombonist in the Marine Band, enlisted him as a Marine apprentice when he was 13; there he studied academics and several instruments.

Sousa went on to play the violin in orchestras and chamber groups, where he developed a taste for cutting-edge art music that he never lost; for example, his band performed excerpts from Wagner’s Die Meistersinger ten years before the opera’s first U.S. production.

This according to “John Philip Sousa’s violin: An American original” by Erin Shrader (Strings XXV/4:187 [November 2010] pp. 53–56). Above, Sousa’s childhood violin before (background) and after it was restored by John Montgomery. Below, Sousa’s Band performs Carl Friedemann’s Slavonic rhapsody.

Related article: Cylinder Preservation and Digitization Project

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by | February 4, 2012 · 1:00 am

Silvio Rodríguez and disappearance

 

 

On 31 March 31 1990, in the early days of the newly restored democracy in Chile, the Cuban cantautor Silvio Rodríguez staged a concert in Santiago de Chile’s Estadio Nacional for an audience of 80,000 people. Accompanying him were the fourteen-piece band Irakere, led by the Cuban jazz pianist Chucho Valdés, and the formerly exiled Chilean singer Isabel Parra and her group.

While it is entirely possible to see the concert as an event whose event-ness is created post facto, it is also useful to posit the concert as part of a construction of a larger process, that of opposition to the event of authoritarianism.

Two songs performed there, Víctor Jara’s Te recuerdo Amanda and Rodríguez’s Unicornio, involve evocations of death and disappearance. Death, as evoked in the Jara song, at least bears the comfort of a tangible end image; disappearance, as Unicornio bears witness, denies closure.

The afterlife of these recorded concert performances and the subjects of cover versions and tributes all contribute to the counter-event suggested by the Rodríguez concert.

This according to “Reconstructing the event: Spectres of terror in Chilean performance” by Richard Elliott (British postgraduate musicology VIII [June 2006]). Below, Rodríguez’s performance of Unicornio at the historic concert; click here for Jara’s performance of Te recuerdo Amanda.

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by | January 26, 2012 · 1:00 am

Patti Smith and Rimbaud

Patti Smith’s direct assimilation of Arthur Rimbaud’s work into hers presents a case of cultural cross-fertilization in which the poetry of a foreign high-cultural figure enters into and influences a popular and countercultural discourse, illustrating how a nonacademic reading of a canonical text can help to produce a musical style that disseminates a message of social deviance.

Smith has foregrounded her debt to Rimbaud in several ways, explicitly referring to him as her major poetic influence and participating in a hermeneutic activity as she transformed his texts into her own. The poet has served as Smith’s most credible archetype of subversive behavior, and his work has provided the richest source for the development of her innovative aesthetic practices.

This according to “Rimbaud and Patti Smith: Style as social deviance” by Carrie Jaurès Noland (Critical inquiry XXI/3 [Spring 1995] pp. 581–610). Below, Smith performs Rock n roll nigger, one of the songs analyzed by Noland, in 2011; listen for Rimbaud’s name around 3:20.

More posts about punk rock are here.

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by | December 1, 2011 · 1:00 am

Jimmie Rodgers and semiotics

 

Jimmie Rodgers’s recordings present nearly all of the yodel types used by hillbilly singers, including nonsense-syllable strands, breaking voice registers while singing words, and brief falsetto grace-note descents into his natural voice. His yodels contain influences from both African American (falsetto upward leap at the end of words) and European (word-breaking) traditions.

Home tropes evoke themes of home, family, regret, return, or nostalgia; subdominant tropes represent carefree cheerfulness; blues tropes conjure masculine braggadocio themes.

Rodgers applies grace notes according to the pathos of the lyrics, and his hummed or moaned yodels are toned down for mainstream appeal. He was a carrier of tradition—his yodels connect to ragtime and blues, as well as to nineteenth-century European yodels, song types, and decorative devices.

This according to “Jimmie Rodgers and the semiosis of the hillbilly yodel” by Timothy Wise (The musical quarterly XCIII/1 [spring 2010] pp. 6–44).

Below, the Yodeling Brakeman offers a semiotic exegesis on the letter T.

Related article: Romy Lowdermilk redux

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by | October 19, 2011 · 1:00 am

Mahler and Beyoncé

What could a late–19th-century Viennese symphonic genius and an early–21st-century African American pop star have in common? A blood line, according to recent research that has led to the conclusion that Beyoncé Knowles is Gustav Mahler’s eighth cousin, four times removed.

This according to Why Mahler? How one man and ten symphonies changed our world by Norman Lebrecht (New York: Pantheon, 2010; RILM Abstracts 2010-7889). Below, Beyoncé’s Green light—a title that suggests a line of descent from Mahler’s Urlicht.

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