Tag Archives: Black studies

by | December 22, 2011 · 1:00 am

Ragtime rants

A pair of brief unattributed articles appeared in the July 1901 issue of American musician to articulate opposing viewpoints on ragtime, which had become increasingly popular since the late 19th century.

War on ragtime denounced the genre in no uncertain terms: “The ragtime craze has lowered the standards of American music as compared with other countries…we will not give way to a popular demand that is degrading.”

Suppression of ragtime expressed a more lighthearted view:

“Last week a national association of musicians in convention at Denver solemnly swore to play no ragtime, and to do all in their power to counteract the pernicious influence exerted by Mr. Johnson, My ragtime lady, and others of the Negro school…

“But the people do not want to be educated all the time…Their great desire with music is to be pleased—to forget for a time that there is anything in this world but sunshine and laughter, and birds and flowers and purling brooks.

“And they find all those things in the homely and catchy pieces that quicken the heart-beats and make the nerves tingle with delight; yes, in ragtime, bubbling, frothing, sparkling; as light as a summer breeze and as sweet as woman’s kiss.”

This courtesy of “War on ragtime and Suppression of ragtime” in From jubilee to hip hop: Readings in African American music, edited by Kip Lornell (Upper Saddle River: Prentice-Hall, 2010), pp. 23–25. Below, Jelly Roll Morton plays the ragtime classic Shreveport stomp via piano roll.

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by | March 11, 2011 · 1:00 am

Kumbaya: A song’s evolution

Having served as a beloved anthem during the folk music revival of the 1950s and 1960s, Kumbaya now serves as an easy punch line in jokes about naïve idealism. Various theories regarding its provenance have circulated, including a report that it was collected by missionaries in Angola and a claim by Marvin V. Frey that he composed it in 1939.

Archival documents at the American Folklife Center illuminate the real story. The earliest known evidence of the song is in a manuscript sent by Julian Parks Boyd to the Archive’s founder, Robert W. Gordon, in 1927; Boyd had noted it from a former student the previous year (transcription above; click to enlarge). The song’s structure matches that of Kumbaya, and its refrain is “Lord, come by here”. Further archival evidence demonstrates that the song was well known among African Americans by the 1940s, and that dialect performances gradually transformed “come by here” to “kum ba ya”.

This according to “The world’s first Kumbaya moment: New evidence about an old song” by Stephen Winick (Folklife Center news XXII/3–4, pp. 3–10). Below, Joan Baez performs Kumbaya in France in 1980.

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by | February 27, 2011 · 1:00 am

Southern African & Zimbabwean music connection

Created by Daniel Gritzer in 2000, Southern African & Zimbabwean music connection provides annotated and unannotated bibliographic listings for writings on music from Angola, Botswana, Madagascar, Malawi, Mozambique, Namibia, South Africa, Zambia, and Zimbabwe, as well as links to Internet resources for most of these countries.

This post is part of our series of celebrating Black History Month. Throughout February we will be posting about resources and landmark writings in black studies. Click here or on the Black studies category on the right to see a continuously updated page of links to all of our posts in this category.

Below, a demonstration of the mbira of Zimbabwe.

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by | February 24, 2011 · 1:00 am

J.H.K. Nketia, Ghanaian ethnomusicologist

Ever since the publication of his African Music in Ghana (Evanston: Northwestern University Press, 1963), Joseph Hanson Kwabena Nketia (b.1921) has been reknowned among ethnomusicologists. His distinguished career has included many fine publications on music in Africa and its diaspora. The first volume of his collected papers, Ethnomusicology and African music: Modes of inquiry and interpretation, was issued by Afram Publications in 2005.

Nketia’s extensive background in musicology gave him the tools to revolutionize the analysis of African drumming, and since the 1980s he has produced landmark articles on more general aspects of ethnomusicological theory. He is also a composer—he studied with Henry Cowell in the late 1950s—who has written works for both Western and African instruments.

This post is part of our series celebrating Black History Month. Throughout February we will be posting about resources and landmark writings in Black studies. Click here or on the Black studies category on the right to see a continuously updated page of links to all of our posts in this category.

Below, a performance of Nketia’s Monna n’ase (1942).

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by | February 21, 2011 · 1:00 am

South African audio archive

Established by Flat International in September 2010, South African audio archive is a not-for-profit visual archive of rare and sometimes unusual South African audio documents. The project aims to provide a resource for those researching South African audio history.

The database is searchable by artist, label, company, and genre, and the website includes a bibliography and a chronology of sound recording in South Africa. High-quality reproductions of album covers or record labels are provided for each entry, along with full discographic notes and annotations.

This post is part of our series celebrating Black History Month. Throughout February we will be posting about resources and landmark writings in black studies. Click here or on the Black studies category on the right to see a continuously updated page of links to all of our posts in this category.

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by | February 18, 2011 · 1:00 am

Tropicália and Bahia

 

The tropicália movement of the 1960s, which coincided with a period of intense cultural and political unrest in Brazil, emphasized the country’s multiethnic identity by incorporating the entire spectrum of Brazilian music. Although the movement had an ostensibly political framework of national scope, many of its products had deep roots in the traditional music of Bahia, the most important reservoir of Afro-Brazilian culture.

Among tropicália’s most important figures were Afro-Brazilian singer-songwriters such as Gilberto Gil and Tom Zé; several other artists connected with the movement hailed from Bahia. An overview of song texts and musical features of tropicália shows that the influence of Bahia’s traditional music and culture remained a strong factor behind even the most avant-garde experiments of the various artists who converge under that rubric. The website Tropicália is an extensive resource for exploring tropicalismo, the aesthetic of tropicália.

This post is part of our series celebrating Black History Month. Throughout February we will be posting about resources and landmark writings in black studies. Click here or on the Black studies category on the right to see a continuously updated page of links to all of our posts in this category.

Below, Gil speaks about Bahia, tropicália, and political suppression. Many thanks to James Melo for his help with this post!

Related article: Macunaíma and brasilidade

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by | February 15, 2011 · 1:00 am

African American women composers

From spirituals to symphonies: African American women composers and their music by Helen Walker-Hill (Champaign: University of Illinois Press, 2007) challenges the assumption that black women’s only significant musical contributions have been in the worlds of blues, jazz, pop, and traditional music.

The book includes detailed discussions of the lives and works of Undine Smith Moore (left), Julia Perry, Margaret Bonds, Irene Britton Smith, Dorothy Rudd Moore, Valerie Capers, Mary Watkins, and Regina Harris Baiocchi, all of whom have combined the techniques of Western art music with their own cultural traditions and individual gifts.

This post is part of our series celebrating Black History Month. Throughout February we will be posting about resources and landmark writings in black studies. Click here or on the Black studies category on the right to see a continuously updated page of links to all of our posts in this category.

Below, Tichina Vaughn performs Dream variations, Bonds’s setting of the poem by Langston Hughes.

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by | February 12, 2011 · 1:00 am

Herskovits and Freud

Numerous examples of the Freudian concept of repression may be observed in black cultures in Africa and the Americas. Though they do not use the Western term, these cultures involve a full awareness of repression and its attendant dangers for individuals and society, and they have developed therapeutic activities to mitigate it.

This according to the 1934 essay “Freudian mechanisms in primitive Negro psychology” by Melville J. Herskovits, which was included in Essays presented to C.G. Seligman (London: Kegan Paul International). While the word primitive has since been discredited, the piece is a milestone in the history of anthropology and is considered the first successful application of psychoanalytic theory in that field.

Herskovits explores how in many cases these therapeutic activities comprise satirical or insulting singing events that express what cannot be spoken directly, providing a release of repressed feelings in a socially supported framework. He discusses examples from Benin, Haiti, and Suriname, with particular attention to the Suriname Maroon lóbi singi ritual.

Usually performed by women, lóbi singi may comprise an exchange of insulting song verses, or it may involve a woman who socially redeems herself through singing satirical verses about her notorious past in alternation with a chorus of her peers; in both cases, social wounds are healed by the expression of repressed feelings.

This post is part of our series celebrating Black History Month. Throughout February we will be posting about resources and landmark writings in black studies. Click here or on the Black studies category on the right to see a continuously updated page of links to all of our posts in this category.

Top: In 1929, Herskovits contemplates ritual objects that he collected in Suriname.

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by | February 9, 2011 · 1:00 am

Black Grooves

Hosted by the Archives of African American Music & Culture at Indiana University, Black Grooves is a review site that aims to promote black music by providing monthly updates on interesting new releases and quality reissues in all genres—gospel, blues, jazz, funk, soul, and hip hop, as well as classical music composed or performed by black artists.

Reviews of selected new discs and DVDs are featured, with occasional attention to books and news items. An extra effort is made to track down releases by indie, underground, foreign, and other labels that are not covered in the mainstream media. While the primary focus is on African American music, related areas such as Afropop and reggae are also covered.

This post is part of our series celebrating Black History Month. Throughout February we will be posting about resources and landmark writings in black studies. Click here for a continuously updated page of links to all of our posts in this category.

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by | February 6, 2011 · 1:00 am

John Abbott, jazz photographer

Throughout his career, John Abbott’s award-winning images of jazz have been featured on over 250 album and magazine covers; he has been the primary cover photographer for JazzTimes magazine since 2002.

On 7 September 2010, the 80th birthday of the jazz legend Sonny Rollins, Abbott’s Saxophone Colossus: A Portrait of Sonny Rollins was published by Abrams. As Rollins’s photographer of choice for the past 20 years, Abbott captured images of him at home and at work; essays by the jazz critic Bob Blumenthal are included.

Below, Abbott and Blumenthal discuss the making of the book.

Related article: The Jazz Baron

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