No other Brazilian musician has had as profound an impact on popular music as Antônio Carlos Jobim. He was at the vanguard of the Música Popular Brasileira movement, a cultural and sociological revolution of artists who shared a proclivity for flouting musical convention, and his 1959 Chega de saudade was fundamental in establishing the genre that became known as bossa nova.
While Jobim’s compositions contained elements of traditional Brazilian samba as well as classical and traditional music, his sophisticated harmonic sensibilities, adventurous approach to voice leading, and passion for tinkering with the traditional syntax and imagery of pop lyrics made him one of the most original and innovative musicians of his time.
This according to “Jobim, Antonio Carlos” by Jim Allen(Encyclopedia of music in the 20th century [New York: Routledge, 2013] p. 489); this resource is one of many included in RILM music encyclopedias, an ever-expanding full-text compilation of reference works.
Today would have been Jobim’s 90th birthday! Below, singing his celebrated Águas de Março with Elis Regina, perhaps his greatest interpreter.
BONUS: Gal Costa sings Jobim’s Chega de saudade, often cited as the first bossa nova song.
In Marij Kogoj’s opera Črne maske (Black masks, 1929), masks are used symbolically as catalysts of the soul transformation of the protagonist, Duke Lorenzo.
To adequately depict different psychological states of the Duke, Kogoj used late-Romantic, expressionistic, and impressionistic elements, converging in a rich polyphonic fabric—bitonal, polytonal, and atonal. He purposely did not follow a particular compositional style, to emphasize artistic expression rather than a particular aesthetic idea.
This according to “Marij Kogoj” by Matej Santi in Komponisten der Gegenwart (München: edition text+kritik, 2017). This resource is one of many included in RILM music encyclopedias, an ever-expanding full-text compilation of reference works; the entry on Kogoj is part of our January 2017 update for this encyclopedia, which also includes new entries for Sven-Ingo Koch and Vito Žuraj.
In many societies musical roles are divided along gender lines: Women sing and men play. Men also sing and women sometimes play; yet, unlike men, women who play often do so in contexts of sexual and social marginality.
Contemporary anthropological theories regarding the interrelationship between social structure and gender stratification illuminate how women’s use of musical instruments is related to broader issues of social and gender structure; changes in the ideology of these structures often reflect changes that affect women as performers.
This according to “When women play: The relationship between musical instruments and gender style” by Ellen Koskoff (Canadian university music review/Revue de musique des universités canadiennes XVI/1 [1995] pp. 114–27; reprinted in A feminist ethnomusicology: Writings on music and gender [Urbana: University of Illinois Press, 2014]).
Above and below, kulintang, a women’s instrumental genre discussed in the article.
With his country descending into its worst political crisis since the 2004 coup d’etat, and thousands of people demanding his resignation in the streets, in early 2016 Haiti’s outgoing president, Michel Martelly, went back to basics: He released a new song insulting and taunting in crude and sexualized terms a female journalist known to be critical of him.
Before becoming head of state in 2011, Martelly was a pop star known as Sweet Micky who performed Haitian compas (kompa direk). Micky was famous for saying or doing anything to get a reaction, and his genius was combining the image of the rock rebel with the anything-goes, upside-down spirit of kanaval, the Haitian equivalent of Mardi Gras—for example, one can find video footage of Haiti’s president performing in a halter top and miniskirt.
Bringing a similar strategy to his presidential run, he was the anti-politician who openly insulted competitors, critics, and the media. Before his election Martelly’s supporters argued that, because he was already so rich and famous, their candidate couldn’t be bribed or bought. The competition dismissed Martelly’s candidacy as a joke, at first, and the press did too, all the while giving him blanket coverage.
With support by foreign investors and the backing of the U.S., Martelly won a surprise victory. But after five years of stalled and canceled elections, rising insecurity and poverty, political violence, and accusations of corruption, Sweet Micky’s novelty wore off—and in his last weeks in power any vestiges of presidential restraint also wore off, as evidenced by the song referenced above. It may turn out that Haiti was, as it has been so many times, ahead of the historical curve, anticipating the rise of other populist celebrity political figures worldwide.
From practically the beginning, critics gushed over Eartha Kitt with every feline term imaginable: her voice “purred” or was “like catnip”, she was a “sex kitten” who “slinked” or was “on the prowl” across the stage, sometimes “flashing her claws”, and her career was often said to have had “nine lives”.
Appropriately, she was tapped to play Catwoman in the 1960s TV series Batman, bringing feral, compact energy to the role (left, click to enlarge).
Throughout her six-decade career Kitt remained a fixture on the cabaret circuit, maintaining her voice and figure through a vigorous fitness regimen. Even after learning that she had cancer, she triumphantly opened the newly renovated Café Carlyle in September 2007; The New York times reviewer wrote that Ms. Kitt’s voice was “in full growl”.
Zuzana Růžičková endured three concentration camps and was persecuted by communists in the following years. Nevertheless, she went on to become one of the world’s leading harpsichordists.
Born in Czechoslovakia to a prosperous Jewish family, Růžičková had a happy childhood but was sickly, suffering from tuberculosis. One day, as a reward for getting better from her illness, she asked her parents for a piano and piano lessons. Though doctors had ordered her to rest, she eventually got her way, and her teacher was so impressed that she encouraged her to go to France to study with the world’s top harpsichordist.
But in 1939 the Nazis invaded Czechoslovakia; Růžičková was unable to continue her studies in France, and three years later she and her family were deported to the Terezin labor camp. “My childhood ended there,” she says.
Music helped her to survive. She remembers writing down a small section of Bach’s English Suite No 5 on a scrap of paper when she left Terezin in a cattle truck bound for Auschwitz. “I wanted to have a piece of Bach with me as a sort of talisman because I didn’t know what was awaiting us.”
Růžičková was due to be gassed on 6 June 1944, but she was saved by the D-Day landings, which took place early that day. She then endured forced labor in Germany before being sent to the Bergen-Belsen death camp in 1945, where she contracted bubonic plague.
When she finally returned home to Czechoslovakia her hands were badly damaged from working in the fields and hauling bricks. She was advised to abandon any ambition for a musical career. But, she says, “I couldn’t live without music,” and she practiced the piano for twelve hours a day to make up for lost time.
Despite continued persecution by the communist government, Růžičková went on to forge a distinguished career as a harpsichordist. Her international breakthrough came in 1956 when she won the ARD International Music Competition in Munich, and she was allowed to perform in competitions and concerts around the world because she was a lucrative source of foreign currency for the state. Between 1965 and 1975 she became the first person to record Bach’s complete keyboard works.
She remains grateful to the composer, who, she says, “played a big role in my recovering from my terrible experiences…Bach is very soothing. You always feel in his music that God is present somehow.”
Although he was nicknamed “Mississippi”, Fred McDowell was born in Tennessee, and lived in Memphis for more than thirty years. He worked at various factories and farms, and played guitar at weekend dances.
McDowell’s “You gotta move” was covered by The Rolling Stones on their 1971 album Sticky fingers and appeared in their film Gimme shelter (1970) as well as on their Love you live album (1977). The jazz singer Cassandra Wilson also covered “You gotta move” in 2002. McDowell himself recorded three versions of the song: acoustic (1965), electric (1971), and with the Hunter’s Chapel Singers of Como, Mississippi (1966).
This according to “McDowell, Fred” by Yves Laberge (Encyclopedia of the blues II [2006] pp. 670); this encyclopedia is one of many resources included in RILM music encyclopedias, an ever-expanding full-text compilation of reference works.
Today is McDowell’s 111th birthday! Below, his seminal 1965 recording.
BONUS: The Stones, around the time of Sticky fingers.
Comments Off on Fred McDowell and “You gotta move”
Émile Waldteufel (1837–1915) served as pianist to Empress Eugénie and was renowned as a composer of elegant polkas, waltzes, and other occasional pieces. His Pluie d’or valse (Golden shower waltz, op. 160) is one of several of his works that won acclaim beyond the court of Napoleon III.
Further information on Waldteufel and his family can be found in Skaters’ waltz: The story of the Waldteufels by Andrew Lamb (Croydon: Fullers Wood Press, 1995).
Around 1910 Sam Chatmon formed a family string band with seven of his siblings that would later develop into the Mississippi Sheiks.
In 1936 Sam and his brother Lonnie made twelve recordings as the Chatman [sic] Brothers; Sam did not record again for twenty-four years. During that time he worked as a farmer, a night watchman, and a plantation supervisor.
In 1960 Chris Strachwitz rediscovered Chatmon and recorded him; four of the songs recorded were included on the Arhoolie LP I have to paint my face. In 1966 he was rediscovered again by the blues enthusiast Ken Swerilas, who persuaded him to move to San Diego, where he began playing in clubs and became a local favorite. Soon he was performing around the country at folk festivals and clubs, gaining notoriety as one of the few surviving first-generation Mississippi bluesmen. He made his last professional appearance at the 1982 Mississippi Delta Blues Festival.
This according to “Chatmon, Sam” by Andrew Leach (Encyclopedia of the blues II [2006] p. 195); this encyclopedia is one of many resources included in RILM music encyclopedias, an ever-expanding full-text compilation of reference works.
Today is Chatmon’s 120th birthday! A discography is here. Below, ca. 1978.
Japanese fashion, theater, and music played significant roles in David Bowie’s pioneering career.
The Japanese designer Kansai Yamamoto devised some of Bowie’s most iconic stage outfits, and in the 1960s the singer studied dance with Lindsay Kemp, a UK performance artist who was influenced by kabuki theater with its exaggerated gestures, elaborate costumes and makeup, and onnagata actors—men playing female roles.
This training with Kemp inspired Bowie as he explored ideas of masculinity, exoticism, and alienation. The inspiration extended to the musical realm as well: on Moss garden from Heroes (1977) Bowie plays a Japanese koto; It’s no game (no. 1) from Scary monsters (and super creeps) (1980) features Japanese vocals; and the instrumental B-side Crystal Japan (1980) was released as a single in Japan and featured in a sake commercial.
The main entrance to the New York Public Library for the Performing Arts’s exhibition Lou Reed: Caught between the twisted stars opens up on Lincoln Plaza, directly adjacent to the The Metropolitan Opera house. On a sunny day, the Met’s … Continue reading →
Seven strings/Сім струн (dedicated to Uncle Michael)* For thee, O Ukraine, O our mother unfortunate, bound, The first string I touch is for thee. The string will vibrate with a quiet yet deep solemn sound, The song from my heart … Continue reading →
Introduction: Dr. Philip Ewell, Associate Professor of Music at Hunter College and the Graduate Center of the City University of New York, posted a series of daily tweets during Black History Month (February 2021) providing information on some under-researched Black … Continue reading →
For it [the Walkman] permits the possibility…of imposing your soundscape on the surrounding aural environment and thereby domesticating the external world: for a moment, it can all be brought under the STOP/START, FAST FOWARD, PAUSE and REWIND buttons. –Iain Chambers, “The … Continue reading →
