Tag Archives: Performance practice

Grieg and recording

Twain skannet bild

Edvard Grieg was intensely interested in sound recording, which was in its infancy in his day.

His works were first recorded on Edison rolls in 1899 by Alfred Grünfeld. This technique of recording sound on wax or hard-rubber cylinders was soon superseded by Emile Berliner’s improvements; Grieg himself was one of the first to record classical music for Berliner’s system.

Gramophone records, which became two-sided in 1905, had a playing time of five minutes, more than twice as long as the phonograph, but they left much to be desired in terms of sound quality.

Meanwhile, the player piano, which had existed since 1880, continued to evolve; by the early 20th century a piano roll could record up to 15 minutes of music. Major companies such as Welte and Hupfeld sought from the start to engage famous performers for their systems, and in 1906 Grieg recorded his works for both firms.

This according to “Die Tonaufzeichnung und Edvard Grieg” by Eszter Fontana, an essay included in Edvard Grieg: Weltbild und Werk (Altenmedingen: Junker, 2005, 138–146; RILM Abstracts of Music Literature 2005-23299).

Today is Grieg’s 180th birthday! Below, one of his piano rolls brings his piano playing into the 21st century.

Related article: Stravinsky and recording

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Filed under Performance practice, Romantic era

Music & Musical Performance: An International Journal

Music & Musical Performance: An International Journal was launched in 2022 by a consortium of music scholars from around the world. It is published online, open-access, in conjunction with Digital Commons and the Florida International University library system. Its editorial and advisory boards are broadly international. It welcomes contributions in any language, and aims—when possible—to offer a reliable English translation of contributions that are not in English.

Most of all, M&MP seeks to bridge the worlds of academic discourse and of performers and listeners. With this aim in mind, it encourages contributions that are more essayistic than is typical in existing journals. It also welcomes reactions to recorded and live performances. Being an online journal, M&MP can easily incorporate color illustrations, video, and sound files. Such enrichments help it to provide a forum for discussion of music as it is practiced—and has been practiced—in numerous times and places and for widely differing purposes.

Below, a performance of Idin Samimi Mofakham’s Hommage à Abolhasan Saba, a work discussed in the inaugural issue.

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Filed under 20th- and 21st-century music, New periodicals, Performance practice

Lucia’s cadenza

In the final act of Donizetti’s Lucia di Lammermoor Lucia is forced to marry Arturo, murders him, and promptly goes insane. In the modern tradition, as exemplified by Joan Sutherland and Maria Callas (above), the mad Lucia sings a cadenza accompanied by a flute, in which the instrument takes on the mantle of a ghostly Doppelgänger. Donizetti’s original written cadenza, however, is little more than a short ornament to be sung in one breath on the dominant chord.

The first Lucia, Fanny Tacchinardi-Persiani, probably improvised her own version in performance using the skeletal guide provided by the composer, and developed a cadenza to be sung in two breaths instead of one.

At some point during the second half of the 19th century a new way of executing this cadenza appeared: with obbligato flute. This practice must have drawn upon the composer’s use of an obbligato flute that faithfully follows the soprano in thirds and sixths during the moments leading up to the cadenza. Donizetti had originally indicated the eerie sound of the glass harmonica here, but he had to recast the line for flute following a dispute between the theater and the intended glass harmonica player.

The earliest surviving Lucia/flute cadenza has been attributed to Mathilde Marchesi, who composed a version for her protégé Nellie Melba; when Melba performed Lucia for the first time at the Paris Opéra in 1889 the flutist in the orchestra was Paul Taffanel, who may have assisted in the cadenza’s composition. However, there were at least three singers who executed their own voice/flute cadenzas earlier: Christina Nilsson, Ilma de Murska, and Emma Albani; Nilsson’s cadenza was composed by Luigi Arditi.

The flute-accompanied cadenza marked an important shift in the performance practice of the Lucia role. Being a duet, it could no longer serve as a spontaneous display of the soprano’s vocal virtuosity—it became a preconceived and well-rehearsed collaboration in a more complex form.

This according to “Manacled freedom: Nineteenth-century vocal improvisation and the flute-accompanied cadenza in Gaetano Donizetti’s Lucia di Lammermoor” by Naomi Matsumoto, an essay included in Beyond notes: Improvisation in Western music of the eighteenth and nineteenth centuries (Turnhout: Brepols 2011, 295–316; RILM Abstracts of Music Literature 2011-15429).

Below, some historical versions of Lucia’s cadenza.

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Filed under Curiosities, Opera, Performance practice

Returning to “La source”

Four historic performances of Arthur Saint-Léon’s ballet La source, spanning 150 years, illustrate how—through the sacrifice of a feminized nature—the work represented the biopolitics of sex and race, and the cosmopolitics of human and natural resources.

In 1866, when La source debuted, the public at the Paris Opéra may have been content to dream about its setting in the verdant Caucasus, its exotic Circassians, veiled Georgians, and powerful Khan. Yet the ballet’s botany also played to a public thinking about ethnic and exotic others at the same time—and in the same ways—as they were thinking about plants.

Along with these stereotypes, with a flower promising hybridity in a green ecology, and the death of the embodied Source recuperated as a force for regeneration, the ballet can be read as a fable of science and the performance as its demonstration.

Programmed for the opening gala of the new Opéra, the Palais Garnier, in 1875 the ballet reflected not so much a timeless Orient as timely colonial policy and engineering in North Africa, the management of water and women.

Its 2011 reinvention at the Paris Opéra, following the adoption of new legislation banning the veil in public spaces, might have staged gender and climate justice in sync with the Arab Spring, but opted instead for luxury and dream.

Its 2014 reprise might have focused on decolonizing the stage or raising eco-consciousness, but it exemplified the greater urgency attached to Islamist threat rather than imminent climate catastrophe, missing the ballet’s historic potential to make its audience think.

This according to One dead at the Paris Opera Ballet: La source 1866–2014 by Felicia M. McCarren (New York: Oxford University Press, 2020; RILM Abstracts of Music Literature 2020-54905).

Above, Eugénie Fiocre in La Source, depicted by Edgar Degas circa 1868; below, an excerpt from the 2011 production.

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Filed under Curiosities, Dance, Performance practice

Improv Everywhere!

The improvisation collective Improv Everywhere specializes in staging public-space interventions, which they refer to as pranks or missions.

By enlisting pedestrians in discrete one-time events that challenge protocols of public contact and that expand our understanding of public flexibility and empathy, Improv Everywhere offers an antidote to mainstream, hegemonic formulations of spectacle, virtuosity, and generalized expectations concerning the purpose of performance.

The group’s integration of trained and untrained performers (whom they refer to as agents), the kinds of space and sociality that they create, and the connections between their live and web presences reveal noteworthy contemporary understandings of intimacy and the social fabric.

This according to “Why not Improv Everywhere?” by Susan Leigh Foster, an essay included in The Oxford handbook of dance and theater (New York: Oxford University Press, 2015, 196–212; RILM Abstracts of Music Literature 2015-23390).

Above and below, Conduct us, a collaboration with the designer Ilya Smelansky and New York City’s Carnegie Hall.

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Filed under Curiosities, Humor, Performance practice

International journal of the study of music and musical performance

 

In 2019 Open Music Library launched International journal of the study of music and musical performance.

The journal advances both a general and professional interest in music and its performance with essays that cover a range of approaches: from discussions of little-known composers and musicians drawing upon primary and secondary sources to more specialized studies of composers, works, instruments, performers, audiences, and institutions. A review section covers new books, scores, and recordings. Whenever possible, international contributions are presented in the original language as well as in English.

Below, Hans Werner Henze’s Du schönes Bächlein; the work’s performance practice is discussed in the inaugural issue.

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Filed under 20th- and 21st-century music, New periodicals, Performance practice

McCoy Tyner and “apart playing”

 

McCoy Tyner’s improvisation on Bessie’s blues, recorded with the John Coltrane Quartet in 1964, exemplifies the traditional Afrodiasporic performance practice of apart playing.

A formulation of the art historian Robert Farris Thompson, apart playing occurs whenever individual performers enact different, complementary roles in an ensemble setting. For interpretative purposes, the concept helps to provide a cultural context for certain pitch-based formal devices, such as substitute harmonies and playing outside an underlying chord or scale, which Tyner uses in the course of his solo.

This according to “Apart playing: McCoy Tyner and Bessie’s blues” by Benjamin Givan (Journal of the Society for American Music I/2 [May 2007] pp. 257–80).

Today is Tyner’s 80th birthday! Above, performing in 1973; below, the recording in question.

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Filed under Jazz and blues, Performance practice, Performers

Rhythm and experimental psychology

In the laboratories of 19th-century experimental psychologists, new concepts of precision-oriented, mechanically regulated musical time emerged as a positive ideal—one that led to the ubiquity of the metronome in the training and practice regimes of classical musicians and pervasive understandings of “good” and “bad” musical rhythm in the 20th century.

Most notably, Wilhelm Wundt included a metronome in the assembly of clockwork instruments employed in his research into the variables of human perception and action. His experiments helped to shape and define modern concepts of rhythm, radically shifting the concept of musical rhythm from a subjective, internal pulse reference to an objective, unerringly precise phenomenon independent of human agency.

At the turn of the 20th century, other psychologists, such as Carl Seashore, disseminated these scientific ideals to a wider public through important music publications, and by the 1920s such ideals were becoming pervasive among both amateur and professional music practitioners.

This according to “Refashioning rhythm: Hearing, acting and reacting to metronomic sound in experimental psychology and beyond, c. 1875–1920” by Alexander Bonus, an essay included in Cultural histories of noise, sound and listening in Europe, 1300–1918 (Abington: Routledge, 2017, pp. 76–105).

Above, Dr. Wundt (seated) and colleagues in his psychological laboratory, the first of its kind, ca. 1880; below, an abridged version of György Ligeti’s Poème symphonique for 100 metronomes.

BONUS: For the purists, a complete performance of Ligeti’s work.

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Filed under Curiosities, Performance practice

Beethoven does the details

The increasing range of Beethoven’s performance indications paralleled the growing depth of expression in his music. While his predecessors had been content with four basic tempos—adagio, andante, allegro, and presto—he began to add qualifiers, indications of gradual tempo change, and descriptive words and phrases in German.

Still unsatisfied, he began to rely on metronome markings, although he stressed that they only provide a point of departure for a performance in which “feeling also has its beat, which cannot wholly be conveyed by a number”.

He started to favor graphic treatments of crescendo and diminuendo, ensuring dynamic shapes that would not necessarily be intuited by the performer. He used sforzando in structural as well as expressive ways, and expanded volume markings beyond the range from pp to ff.

His pedaling indications usually reinforce harmonic contexts, though sometimes they cause harmonic areas to overlap; this might explain why some of Beethoven’s contemporaries complained that his pedaling resulted in a confused sound. His articulation markings often reinforce motivic structure and development.

All of these performance indications are most fully understood in the context of the particular instrument he was using at the time.

This according to “Interpreting Beethoven’s markings: A preliminary survey of the piano sonatas” by Tallis Barker (The music review LV/3 [August 1994] pp. 169–182). Below, Sviatoslav Richter demonstrates his approach to Beethoven’s performance indications.

More posts about Beethoven are here.

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Filed under Classic era, Performance practice

Improvised vocal fugues

Sethus Calvisius (1556–1615), one of the very small number of specialists in the improvised vocal fugue, provided a discussion of the practice in his Melopoiia (1592), illustrated with 21 notated examples of fugæ extemporaneæ—tricinia, or two-part canons, over a cantus firmus.

These pieces were improvised as a third voice sang the cantus firmus, with the two improvising voices entering a minim or semibreve apart; the first of the two singers was effectively the composer. Analysis of Calvisius’s works shows that his mastery of the technique was complete, and he was capable of creating canonic improvisations of surprising originality.

This according to “Harmonia fvgata extemporanea: Fugenimprovisation nach Calvisius und den Italienern” by Olivier Trachier, an essay included in Tempus musicaetempus mundi: Untersuchungen zu Seth Calvisius (Hildesheim: Georg Olms 2008, pp. 77–102). Below, the Dresdner Kreuzchor performs Calvisius’s Freut euch und jubilieret.

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Filed under Curiosities, Performance practice, Renaissance