“Now what a time”

An installment in the Library of Congress’s American memory series, “Now what a time”: Blues, gospel, and the Fort Valley Music Festivals, 1938–1943 presents approximately 100 sound recordings—primarily African American blues and gospel songs—and related documentation from the folk festival at Fort Valley State College (now Fort Valley State University), Fort Valley, Georgia, in 1941 and 1943.

Song lists made by the collectors, correspondence with the Archive about the trips, and a special issue of the Fort Valley State College student newsletter, The Peachite: Festival number, are also included. Notable in this collection is the topical rewording of several standard gospel songs to address the wartime concerns of the performers.

Also included are recordings made in Tennessee and Alabama (including six Sacred Harp songs) by John Work between September 1938 and 1941. These recording projects were supported by the Library of Congress’s Archive of American Folk Song (now the Archive of Folk Culture at the American Folklife Center).

War song, performed by Buster Brown in March 1943, can be heard here.

This post is part of our series celebrating Black History Month. Throughout February we will be posting about resources and landmark writings in black studies. Click here or on the Black studies category on the right to see a continuously updated page of links to all of our posts in this category.

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Dagomba dance-drumming

Created by the ethnomusicologist David Locke, Dagomba dance-drumming presents sound recordings, staff notation, and text materials on the dance drumming of the Dagomba people of northern Ghana.

The recordings and historical narratives—including a personal narrative of training in drumming—were collected from Alhaji Abubakari Lunna, an expert on Dagomba performing arts and culture. The story of Lunna’s life conveys the scope of the knowledge that a great drummer learns, the way this heritage is transmitted, and a glimpse into the Dagomba drumming scene during the second half of the twentieth century. The website is hosted by Tufts University.

This is the first in our series of posts celebrating Black History Month. Throughout February we will be posting about resources and landmark writings in black studies. Click here or on the Black studies category on the right to see a continuously updated page of links to all of our posts in this category.

Below, an excerpt from a performance of Takai, a Dagomba dance that involves the striking of metal rods in the dancers’ hands and swirling movements that are enhanced by their flaring costumes.

Related post: Traditional Ghanaian sampling

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Filed under Africa, Dance, Resources

Scots-Irish music

Created by Dick Glasgow in 2006, Scots-Irish music presents information on the traditional instruments and music of Ulster, with additional information on the music’s relocation in the U.S. Appalachian region. The site includes numerous links to other online resources relevant to Ulster’s musical traditions.

The giant lambeg drum, above, is typically heard with traditional Ulster fife playing (below).

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Fonoteca: Radio Nacional de Colombia

 

Fonoteca: Radio Nacional de Colombia presents over 29,000 historical recordings, including speeches by presidents and public employees since 1940, serials since 1941, interviews since 1944, religious music festivals, llanera, bagpipes, porro, vallenato, rock, reggae, and Native American music from 1975 to date, as well as lectures and high school class broadcasts from 1960 through 2004.

The site also features the virtual Fonoteca radio station, whose broadcasts have long been part of the youth-oriented Radionica, the Radio Nacional de Colombia FM station.

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Pitch perception B.C.E.

Although the notion of pitches being relatively high or low was well-established by the first century C.E., when Pliny used the terms summus, medius, and imus, there is no evidence that earlier Greek theorists espoused this metaphor. The terms νήτη (nētē, “down-located”) and ὑπάτη (hypatē, “up-located”) were used, but they referred to the physical placement of kithara strings, not to a spatial concept of pitch; in fact, the higher the pitch in our terms, the further down-located it was on the instrument.

The commonest adjectives for pitch in ancient Greek writings are ὀξύς (oxys, “sharp, piercing”) and βαρύς (barys, “heavy”). Ptolemy wrote that the former quality was a result of λεπτότης (leptotēs, “fineness”) and πυκνότης  (pyknotēs, “close spacing [of notes]”, and that the latter was caused by μανότης (manotēs, “thickness”) and  παχύτης ( pachytēs, “loose spacing”) . The idea of higher and lower sounds, and their eventual depiction as such in notation, was a later development.

This according to “The development of vertical direction in the spatial representation of sound” by Eleonora Rocconi, an essay included in Archäologie früher Klangerzeugung und Tonordnung: Musikarchäologie in der Ägäis und Anatolien (Rahden: Leidorf, 2002), pp. 389–392.

Related article: The perfect-pitch puzzle

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Mr. Belafonte and Dr. King

In 1968 Johnny Carson stunned the entertainment world by inviting a Black man to fill in for him. For a full week in February Harry Belafonte hosted the Tonight Show, showcasing numerous other Black celebrities—not least, his friend and fellow civil-rights advocate Martin Luther King, Jr.

After relaxing the audience with a joke, Dr. King discussed serious public and personal matters. When Belafonte asked if he feared for his life, he responded “If something happens to me, maybe something good will come of it.” He was assassinated two months later .

This according to “Belafonte’s balancing act” by Henry Louis Gates, Jr. (The New Yorker 26 August & 2 September 1996, pp. 133–43). Below, Belafonte sings Jake Holmes’s Martin Luther King.

Related article: Harry Belafonte and social activism

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Surva: Dancing for the unripe year

On 14 January, which is both New Year’s Day and the Feast of St. Basil according to the old Orthodox calendar, villagers in Bulgaria and Macedonia perform the costumed ceremonial dance known as  Сурва (Surva, “unripe year”). Children between 4 and 14 years old participate in the малечка Сурва (small Surva), while adults between 15 and 35 perform in the голема Сурва (big Surva).

small surva 3On the eve of the event, youths go from house to house collecting wood for the ceremonial bonfire. In the morning the participants choose their roles and don the corresponding masks and sheepskin capes. The stock characters may include a groom, a bride, a devil, a priest, a gypsy, and a dancer with a bear. To the accompaniment of drums and shawms, the dancers parade through the village with abundant comical antics. The ceremony culminates with a spirited dance around the collective bonfire.

This according to “Сурварските обичаи од неколку струмички села” (Old customs performed on New Year’s day in villages of the Strumičko region) by Ivan Kotev, an essay included in Rad XIX kongresa Saveza Udruženja Folklorista Jugoslavije (Skopje: Združenie na Folkloristite na Makedonija, 1977, pp. 207–212). Below, Surva in Krupnik, Bulgaria.

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Analytical approaches to world music

Founded in response to the excitement generated by the First International Conference on Analytical Approaches to World Music in 2010, Analytical approaches to world music (ISSN 2158-5296) brings together disciplines including music theory, ethnomusicology, musicology, cognitive psychology, computer science, and mathematics for a cross-cultural dialogue that aims to promote and enhance understanding of the diverse collection of traditions that is commonly referred to as world music.

Edited by Lawrence Shuster and Rob Schultz, the inaugural issue of this peer-reviewed online journal includes articles by Robert Morris, Sarah Weiss, David Locke, Richard Widdess, Jay Rahn, and Michael Tenzer.

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Quaderni del Laboratorio MIRAGE

Libreria Musicale Italiana launched the series Quaderni del Laboratorio MIRAGE in 2010 with Luigi Nono: studi, edizioni, testimonianze. Edited by Luca Cossettini, the volume includes essays by Cossettini, Nicola Buso, Laurent Feneyrou, and Roberto Calabretto.

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Filed under 20th- and 21st-century music, New series

Vodici: A midwinter swim

In Macedonia the Synaxis of St. John the Baptist on 7 January is celebrated with Vodici, a musical ceremony that involves the high priest throwing a cross into a nearby body of water.

The waters are baptized through this act, but the real attraction is the local youths plunging into the icy water to retrieve the cross. The one who finds it becomes a local hero, and is believed to be blessed for the entire ensuing year.

This according to “Водичарски обреди и водичарско певање у Македонији” (The Vodici ritual and singing in Macedonia) by Rodna Veličkovska in Научни скуп Дани Владе Милошевића: Зборник радова (The conference Dani Vlade Miloševića: Collection of essays; Banja Luka: Akademija Umjetnosti, 2008).

Below, excerpts from the church and waterside ceremonies in Bitola.

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