MGG Online, a digital encyclopedia containing the entire second edition of Die Musik in Geschichte und Gegenwart along with updated and new content, was launched on 1 November 2016 on a powerful platform with the most up-to-date search and browse functions, integrated translation, sortable works lists, and much more.
In the late 1940s Ray Conniff made an intense study of hit records to discover the key to successful recording.
In 1953 he became musical director for Columbia Records, and in 1955 he was responsible for the arrangements on Don Cherry’sBand of gold, a million seller; the next year he was allowed to produce his own album, ’S wonderful, which sold half a million copies.
Conniff made many LPs that developed the swing-era formula he had devised, starting a trend that was widely copied. His 1966 version of Somewhere my love, an arrangement of the vocal version of Maurice Jarre’s Lara’s theme from the film Doctor Zhivago, became one of the most famous successes in the history of film background music.
This according to “Conniff, Ray” by Reuben and Naomi Musiker (Conductors and composers of popular orchestral music: A biographical and discographical sourcebook [New York: Routledge, 2013] pp. 47–51); this reference work is one of many resources included in RILM music encyclopedias, an ever-expanding full-text compilation of reference works.
Today would have been Conniff’s 100th birthday! Below, Conniff demonstrates his signature use of voices as big-band instruments.
Performing premodernity online, an open-access journal launched in January 2015, publishes papers given at Performing Premodernity conferences as well as reports from workshops and other events.
In the European cultural tradition, the Dies irae is closely bound up with the experience of death. Liszt’s use of motive transformation—particularly the practice of modal reshaping—permitted him to unfold this theme in a series of ever new character variations, with their contrasts oriented around a common denominator.
This according to Haláltánc: Variáció, épitkezés, modális transzformáció Liszt Ferenc zenéjében by József Ujfalussy (Budapest: Akadémiai Kiadó, 1990).
In the 1970s George Clinton took funkto a new level when he formulated the P-funk concept, which was defined by a philosophy, attitude, culture, and musical style.
Grounded in the ideology of Black Power, P-funk advocated self-liberation from the social and cultural restrictions of society, creating new social spaces for African Americans to redefine themselves and celebrate their blackness.
P-funk had its own language, fashion, dances, and mythical heroes and villains, who Clinton presented as black science-fiction characters. The mastermind and producer of five P-funk groups, Clinton combined these cultural components to create stories about black people and black life from a black perspective.
This according to “Funk” by Portia K. Maultsby (The Garland encyclopedia of world music III [New York: Routledge, 2013] pp. 680–86); this encyclopedia is one of many resources included in RILM music encyclopedias, an ever-expanding full-text compilation of reference works.
Today is the 40th anniversary of the opening of the P-Funk Earth Tour, whose production budget was the largest amount ever allocated for a black music act to tour at that time. Below, an excerpt from the tour’s performance in Houston shortly after it opened in New Orleans.
BONUS: Wishing for more? Here’s the whole concert.
Among the cathedral’s precious treasures dating from the 12th through the 16th centuries are the statues of the Portail Royal and its three stained glass windows, the largest collection of stained glass from the 13th century, and several hundred 16th-century bas-reliefs in the choir. These unique elements contain 312 catalogued depictions of 26 musical instruments representing a veritable history of French instrument making from the High Middle Ages through the Renaissance.
Preliminary research led to a 1966 proposal by Julien Skowron to reconstruct some of the instruments depicted in the cathedral’s visual arts; six instruments were built, and in 1977 the Instrumentarium de Chartres was born. Today the collection of some 40 string, wind, and percussion instruments comprises the most complete and most played instrumentarium in Europe; it also serves an important pedagogical function for the curious of all ages who enjoy hands-on experience with the collection. The success of the project attests to the fine medieval and Renaissance artistry that makes modern reconstruction of this rich historical collection possible.
Instrumentarium de Chartres is an open-access online presentation of this collection, presenting images of the original artworks and the newly reconstructed instruments, and many other resources for scholars, performers, and the general public.
Above, a rose window from the cathedral that includes several images of instruments (click to enlarge); below, a brief demonstration of some of the instruments.
Chinese presenters have made their bid for grand opera’s international ranks with the very piece that marks the end of that tradition—Puccini’s Turandot.
The irony reaches further. In the country where Chinese singers have the greatest advantage, these productions have primarily featured Western performers; a piece that had been conspicuously absent from the country where it purports to take place has wound up essentially becoming China’s national opera; and the original story was never about China in the first place—it came from a French translation of a Persian folk tale that was adapted by an Italian playwright and later reinvented by a German writer whose version inspired Puccini.
This according to “A princess comes home” by Ken Smith (Opera LXIII/12 [December 2012] pp. 1473–1479). Below, excerpts from Turandot at the Forbidden City, directed by Zhang Yimou.
Kecak, one of the most popular dramatic dance forms performed for tourists on Bali, was developed cooperatively by Balinese artists and Western expatriates—most prominently I Wayan Limbak and Walter Spies—with the explicit purpose of meeting the tastes and expectations of a Western audience.
Driven by economic considerations, in the late 1960s kecak was standardized into the kecak ramayana known today. Kecak ramayana does not appeal to Balinese audiences in an artistic sense; instead it is perceived as a traditional way of generating income for the community. In contrast, kecak kreasi (or kecak kontemporer) has been developed by local choreographers since the 1970s.
With its use of both pre-1960 traditional elements and Western contemporary dance, kecak kreasi is rooted in the contemporary Balinese performing arts scene. These dances appeal primarily to a Balinese audience, showing that kecak as a genre can be more than income from tourism; in its contemporary form it is valued by Balinese audiences on the basis of its artistic value.
This according to “Performing kecak: A Balinese dance tradition between daily routine and creative art” by Kendra Stepputat (Yearbook for traditional music XLIV [2012] pp. 49–70); this issue of Yearbook for traditional music, along with many others, is covered in our new RILM Abstracts of Music Literature with Full Text collection.
The opera-ballet Mlada was commissioned in 1872 by Stepan Gedeonov, director of the imperial theatres in St. Petersburg, Russia. Collaboratively taken on by five composers— Cezar’ Kûi, Modest Musorgskij, Nikolaj Rimskij-Korsakov, Aleksandr Borodin, and Ludwig Minkus—it was left unfinished. Some of the music was never written or has been lost, while most of what remains exists only in short score.
For the first time, the surviving original scenes and numbers of Mlada are now published in their entirety (Middleton: A-R Editions, 2016), including reconstructions of two incompletely transmitted numbers that render acts and I and IV complete. This edition turns Mlada—this “phantom of an opera”—into something palpable that will change our understanding of the music derived from it, such as the bulk of Borodin’s Knâz’ Igor’ and some of the scenes from Musorgskij’s Soročinskaâ ârmarka and Rimskij-Korsakov’s Majskaâ noč’.
Below, the prologue to Borodin’s Knâz’ Igor’, which recycles materials that he originally wrote for Mlada.
A winner of numerous awards, including a Guggenheim Fellowship and the New York Music Critics’ Circle Award, Paul Creston was entirely self-taught as a composer.
Nevertheless, he was the author of three books on composition—Principles of rhythm (1964), Creative harmony (1970), and Rational metrical notation (1979)—and contributed many articles to various musical periodicals; he wrote the first three, on dance, when he was only 17 years old.
This according to “Creston, Paul” by Neil Butterworth (Dictionary of American classical composers, 2nd ed. [2005] pp. 100–101); this resource is one of many included in RILM music encyclopedias, an ever-expanding full-text compilation of reference works.
Today is Creston’s 110th birthday! Below, the opening of his Concertino for marimba and orchestra (1940).
The main entrance to the New York Public Library for the Performing Arts’s exhibition Lou Reed: Caught between the twisted stars opens up on Lincoln Plaza, directly adjacent to the The Metropolitan Opera house. On a sunny day, the Met’s … Continue reading →
Seven strings/Сім струн (dedicated to Uncle Michael)* For thee, O Ukraine, O our mother unfortunate, bound, The first string I touch is for thee. The string will vibrate with a quiet yet deep solemn sound, The song from my heart … Continue reading →
Introduction: Dr. Philip Ewell, Associate Professor of Music at Hunter College and the Graduate Center of the City University of New York, posted a series of daily tweets during Black History Month (February 2021) providing information on some under-researched Black … Continue reading →
For it [the Walkman] permits the possibility…of imposing your soundscape on the surrounding aural environment and thereby domesticating the external world: for a moment, it can all be brought under the STOP/START, FAST FOWARD, PAUSE and REWIND buttons. –Iain Chambers, “The … Continue reading →