This open-access journal seeks to encourage consideration of Springsteen’s body of work primarily through the political, economic, and sociocultural factors that have influenced his music and shaped its reception.
BOSS welcomes broad interdisciplinary and cross-disciplinary approaches to Springsteen’s songwriting and performance. The journal aims to secure a place for Springsteen Studies in the contemporary academy.
Below, Born in the USA, the subject of the first article in the first issue.
In the 1940s Bertrand Harris Bronson became one of the first scholars to use computers for musicological analysis.
For one of his projects he encoded melodic characteristics of hundreds of tunes collected for the traditional ballad Barbara Allen on punch cards, so a computer could ferret out similarities. His project resulted in four groups of tunes, members of which came from both sides of the Atlantic with varying frequency.
This according to “All this for a song?” an essay by Bronson reprinted in his collection The ballad as song (Berkeley: University of California Press, 1969, pp. 224–242).
Above, an illustration from the article (click to enlarge); below, the classic recording of the song by Jean Ritchie, a singer Bronson deeply admired.
In a 2010 interview, Alpert discussed his philanthropic goals, especially that of supporting educational programs that move beyond a focused concentration on the technical aspects of the musical art.
“There’s two ways to approach jazz,” he said, “you can approach it from the outside point of view where you have chords that are a little remote from the actual melody, or you can stay within the context of the song and play it from that angle. I don’t try to force any notes or rely on techniques that I’ve learned through the years. I try to just let it happen as it happens—which is the only way to approach jazz.”
This according to “In the name of imagination” by Don Heckman (Jazz education guide 2009–2010, pp. 20–26).
Today is Herb Alpert’s 80th birthday! Above, receiving the National Medal of Arts from President Obama in 2013; below, back in the day.
The Fons de Música Tradicional at the Institució Milà i Fontanals (CSIC-IMF) in Barcelona has more than 20.000 melodies, copied on paper, collected between 1944 and 1960 throughout Spain; most of them were compiled through the 65 folkloric missions and 62 notebooks presented to competitions organized by the Folklore Section of the former Instituto Español de Musicología of the CSIC, in which 47 researchers participated.
The site can be navigated in Spanish, Catalan, or English; searches may be organized by source, location, researcher, informant, genre, or title. Audio files of the melodies will eventually be added.
Above, notation for the instrumental tune Paciendo el rebaño; the full record, which includes other visual materials, is here.
Répons (1981–84), the first major work to arise from Pierre Boulez’s involvement with IRCAM, is underpinned by a collection of five chords. Surface details interact with the compositional scheme but achieve a certain independence and spontaneity.
Nevertheless, the density of the music, which is sometimes enhanced by computer-facilitated transformation, at times veers towards a phantasmagoric, seamless web that threatens to undermine the articulation of space generated by the configurations of blocks and individual moments. Boulez’s spatial dialogue of system and idea is illuminated by Adorno’s theoretical attempts to turn systematic thought towards the particular.
This according to “Répons: Phantasmagoria or the articulation of space?” by Alastair Williams, an essay included in Theory, analysis and meaning in music (Cambridge: Cambridge University Press, 1994, pp. 195–210).
Today is Boulez’s 90th birthday! Above, part of the score of Répons; below, the composer conducts a performance of the work in a film by Robert Cahen.
For some decades the back entrance of the Hovedbanegård (Central Station) in København served as a shelter and meeting place for alcoholics, drug abusers, and drug dealers, because this part of the station faces Istedgade Kvarteret (Isted Street Quarter, above), a part of the city that accommodates prostitution and pornography shops and cinemas. When narcotics entered the milieu of prostitution, this part of the city also became the home of junkies and drug dealers.
After a major restoration of the station in the 1990s the management wanted to get rid of the abusers in the back entrance. So did many travelers. And as the police did not succeed, they adopted a concept that had proved its efficiency at the central station in Hamburg. By playing music from the Romantic period through a loudspeaker, they stressed the abusers so much that, after a few days of persistence, they left the entrance hall.
Most of the junkies and alcoholics are not familiar with nor attracted to classical Romanticism, and popular music has been a vital part of their lifestyle. Therefore they feel uncomfortable when smoking, fixing, or dealing accompanied by strange classical music. For the travelers, however, Romantic-era music is a preferred genre compared to, for example, medieval music, atonal music, bebop, or modern jazz, and they are not bothered by it during the half minute it takes to pass through the entrance.
This according to “Musik for misbrugere” by Olav Harsløf (Antropologi LIV [2006–2007] pp. 87–98). Below, an excerpt from Berlioz’s opium-themed Symphonie fantastique, a Romantic-era work suitable for the station’s loudspeaker.
During his life, Bach was primarily known as a dazzling organist with virtuoso improvising abilities. Not surprisingly, his prowess gave rise to a number of urban legends.
One such legend had him traveling incognito, dressed as a village schoolmaster, going from church to church to try out the organs—prompting one local organist to cry out, “I don’t know who’s playing, but it’s either Bach or the Devil!”
This according to “Tod und Teufel” by Frieder Reininghaus, an essay included in Bach-ABC (Sinzig: Studio-Verlag, 2007, pp. 91–93).
In a 1997 interview, Svâtoslav Rihter spoke about his love of unscheduled performing.
“I now know from experience that things planned too far in advance always end up being aborted. Always! Either you fall ill, or you’re prevented from appearing for some other reason, whereas if you improvise—“The day after tomorrow? Of course, why not?” or, if the worst comes to the worst, “Next week?”—everything passes off smoothly. I may be on form today, but who can tell what I’ll feel like on such-and-such a date in the more-or-less distant future?”
“And so, when I arrive in a country I prefer to open a map and show my impresarios the places that have certain associations for me or that excite my curiosity and, if possible, that I’ve not yet had a chance to visit. We then set off by car, followed by the pianos, avoiding motorways like the plague. And then I may play in a theater or chapel or in a school playground at Roanne, Montluçon, or in some remote corner of Provence. All that matters is that people come not out of snobbery but to listen to the music.”
This from Sviatoslav Richter: Notebooks and conversations (Princeton: Princeton University Press, 2001, pp. 110, 114).
In 2014 the guitarist Charlie Sexton and other musicians from Austin, Texas, collaborated with Danish and Swedish musicians in the cross-cultural jam known as Ice Music in Luleå, Sweden.
The artists co-wrote and performed songs on violins, cellos, and other “icestruments” designed by the instrument maker Tim Linhart. The icestruments are played inside igloos to slow the melting process. Some must be suspended from the ceiling to avoid cracking, and all require frequent tuning, re-freezing with dry ice vapor, and spot repairs, as handling and body heat cause nearly instantaneous melting.
Linhart hopes the collaboration with the musicians from Texas will be the start of a long-term project to establish a new genre of music inspired by the elements.
This according to “For these musicians, hot licks provide cold comfort: Players in Sweden make music from ice instruments; beware of melting violins” by Anna Molin and Miguel Bustillo (The Wall Street journal CCLXV/57 [11 March 2015] pp. A1, A10); an online version of the article is here.
The book discusses the visual programming language for music and multimedia known as Max. After over two decades of development and application, Max has become a sort of international lingua franca in practically-oriented music, art, and media institutions. A complete cultural-historical survey is presented, in which the software figures as the product of a specific sphere of aesthetic practice, which retroactively evokes innovative production structures. The focus of the analysis thus becomes the reciprocal influences of technological and artistic production.
Below, a demonstration of Percussa AudioCubes, an electronic musical instrument that allows users to create Max/Msp patches using an OSC server.
The library of the Institut du Monde Arabe (Arab World Institute) in Paris is home to an extensive collection of writings on music from the Arab world, a region stretching from the Atlas Mountains to the Indian Ocean. This series … Continue reading →
The Filipino ethnomusicologist and composer Jose Maceda created unique works that blended his fieldwork on Filipino and other music with his expertise in European avant-garde traditions. His compositions combined innovative techniques such as spatialization, a focus on timbre, and musique … Continue reading →
The Senegalese singer, songwriter, musician, and politician Youssou N’Dour was born just six months before Senegal achieved independence. His mother hailed from a long line of griots, or gawlo, who served as hereditary musicians and custodians of oral history in … Continue reading →
Ellis Marsalis first learned to play the clarinet and saxophone but the piano later became his main instrument. From 1951 to 1955, he completed a bachelor’s degree in music education at Dillard University in New Orleans while receiving informal jazz … Continue reading →
