In new video media there is a possibility for a profound change in the representation of sex, eroticism, gender, and sexuality. Freud’s concept of primary narcissism provides important insights into digital imagery, not least in the construction of female spectatorship.
For example, David Fincher’s video for Madonna’s Vogue enacts a sense of femininity as masquerade; the act of masquerade allows women to merely play a role rather than actually becoming it, thus simultaneously fulfilling and parodying expectations.
This according to “Rolling and tumbling: Digital erotics and the culture of narcissism” by Sean Cubitt, an essay included in Sexing the groove: Popular music and gender (London: Routledge, 1997, pp. 295–316).
In a 1997 interview, Bruce “Utah” Phillips (1935–2008) described himself as a “Catholic, anarchist, pacifist, draft dodger of two world wars, tax refuser, vegetarian, one-man revolution in America.”
“My body is my ballot,” he continued, “and I try to cast it on behalf of the people around me every day of my life.”
“I don’t assign responsibility to do things to other people; I accept the responsibility to make sure that things get done. I love to tell that to people who are frustrated with the ballot box. How many people do I know who have never voted for anyone who won, ever in their lives, and are really frustrated? It’s not the end of the road. There’s another way to go, and that’s with your own labor, your own sweat, your own body. I think there’s a lot of hope in that.”
Gabriel Fauré’s apparently irresistible appeal to women led to the kind of extramarital liaisons that were far from uncommon in the Third Republic; Alfredo Casella, one of his pupils, described the composer as having “the large, languid, and sensual eyes of an impenitent Casanova.”
Fauré’s friends and associates were not insensitive to the delicate situations that this predilection incurred; for example, some the composer’s most talented students at the Paris Conservatoire were rumored to be his illegitimate children.
This according to Gabriel Fauré by Jessican Duchen (London: Phaidon, 2000, p. 63).
Today is Fauré’s 170th birthday! Above, Fauré and Gustave Bret with the pianist Marguerite Hasselmans, the composer’s mistress for the last 24 years of his life; below, Fauré’s Fantasie, op. 111, which Hasselmans premiered in 1919.
Keith Jarrett began playing improvised solo concerts in 1973, establishing himself as a major figure in the jazz piano tradition.
The performances drew on a new conception of form suggested by free jazz, one which posited a new kind of relationship between a performer and the musical constraints suggested by a composition. This new approach to performance allowed musicians to reconfigure formal conception in the moment, rather than being tied to an invariant set of constraints.
Jarrett’s solo concerts also drew on an aesthetic view of performance that emerged from free jazz, which saw music making as tapping into a divine source of inspiration. The context in which he performed promoted this conception by giving such dramatic weight to the process of improvisation.
This according to Keith Jarrett’s solo concerts and the aesthetics of free improvisation, 1960–1973 by Peter Stanley Elsdon, a dissertation accepted by the University of Southampton in 2001.
Today is Jarrett’s 70th birthday! Below, part of the 1973 Lausanne concert, a performance analyzed in Elsdon’s dissertation.
For more than 40 years—ever since Wayne Willis discovered that he could play the guitar and wanted some people to play with—Wayne’s Body Shop in Portsmouth, Virginia, has hosted a regular jam session.
Just about everyone who can play old-time, country, bluegrass, or gospel music in southeastern Virginia and northeastern North Carolina has jammed at Wayne’s. The first rule is that there is no hierarchy and no noninclusion; everyone gets a chance to participate.
This inaugural volume presents papers read at the VII Międzynarodowe Forum Muzykoterapeutów (International Forum of Music Therapists), which was held from 23 to 25 April 2010 at the Akademia Muzyczna im. Karola Lipińskiego.
The series is addressed to music therapists, music therapy students, and professionals in other fields who want to expand the scope of their knowledge and skills. It hopes to inspire studies that would deepen and broaden the discipline as well as contribute to therapeutical practice in Poland.
Below, the Polish band Muzykoterapia may or may not figure in future books in the series.
As ethnomusicology increasingly engages the topic of genre viability, the rhetoric used to characterize the issues must be carefully considered.
Parallel concerns in the field of linguistics have long involved the term language endangerment, and some linguists have argued for the use of more uncomfortable terms—language death, language murder, language genocide, and even language suicide—in an effort to convey strong messages about the agency and urgency of particular situations.
The current focus of some ethnomusicologists on ecological concepts such as sustainability is encouraging, but few scholars are bold enough to use more violent rhetoric when it is justified.
Above, Master-musician Sok Duck, 87 years old and one of the very few artists to survive the Khmer Rouge regime, continues to make efforts to pass on his skills to younger-generation Cambodians; below, the video for the SoundFutures research project draws on the ecosystem metaphor to argue for the need to support music sustainability.
Currently 730 signatures are available, most with philological commentary. In addition, around 7,000 high-quality color illustrations of sources in Austrian archives are presented.
Comparisons of different versions of the same work are easily facilitated. A compilation of important episodes from the composer’s life and a literature database complete the current phase of the project.
The Indian singer Jayashri Ramnath (better known as Bombay Jayashri) was introduced to Karnatak music in her early childhood, influenced by her parents’ roles as music teachers. Jayashri began her performing career at the age of 28, and having grown … Continue reading →
The country singer, songwriter, actor, and businesswoman Dolly Parton was the fourth of twelve children in a family of sharecroppers in Sevierville, Tennessee, located in the Appalachian Mountains. Commenting on her childhood, Parton once said, “Everybody where we grew up … Continue reading →
Women have been part of hip hop expression from its early days, primarily as part of MC crews such as the Funky Four Plus One and Sugar Hill’s female group, Sequence. For most of hip hop’s recorded history, however, women … Continue reading →
The music of Central America tends to borrow heavily from the music of Mexico to the north, Colombia to the south, and the Caribbean Islands to the east, and, in the case of Nicaragua, from the politically motivated nueva canción … Continue reading →