Porträtsammlung Friedrich Nicolas Manskopf

Porträtsammlung Friedrich Nicolas Manskopf  is a free online resource that presents portraits drawn from the collection of the Frankfurt wine dealer Friedrich Nicolas Manskopf (1869–1928) of composers, instrumentalists, singers, actors, directors, playwrights, and dancers, along with stage scene stills, views of buildings, and allegorical pictures of music and stage situations.

Comprising about 12,500 photographs from 1860 to 1944 and 4900 printed graphics from about 1550 to 1920, the collection is indexed by person, ensemble, or building; by persons involved as photographers, engravers, or lithographers; and by the publishing years of photos and prints.

A general search field enables the search of professions, roles, playwrights, titles, years, and technique of the portraits; a combined search is possible using the Bibliotheksportal at the hosting institution, the Universität Frankfurt am Main. Higher-resolution copies of the images may be ordered for a fee.

Above, a publicity photograph from the collection of the the legendary trio of Alfred Cortot, Jacques Thibaud, and Pablo Casals; below, the trio plays the first movement of Schubert’s piano trio in B flat, op. 99, D.898, in 1926.

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Schoenberg’s birthday bash

Today, on Arnold Schoenberg’s birthday, let’s eavesdrop on his 60th birthday party in Los Angeles, as recalled by his student Dika Newlin:

“About an hour after we arrived, the eating and drinking began. There was coffee with whipped cream (lots), six or seven kinds of sandwiches made with cheese, liverwurst, and such good things: whole platefuls of rich little pastries, coffee cake, chocolate raisin cake, peach cake and orange cake.

“This, keep in mind, was just a little light afternoon tea. The real feast of the day, the birthday dinner, hadn’t arrived yet, nor had the birthday drinks, of which more anon. After eating all these good things, we drifted back into the yard.

“At this point, the strictly musical portion of the evening was interrupted by the advent of some more pastries, a bottle of Black and White whiskey (one of several bottles which had been most appropriately brought to the old man in honor of the great day) and some glasses. I tried a little—a very little—of the whiskey, in spite of Uncle Arnold’s merciless twitting. Then…supper was called!

“I waded through a platter of sweetened sauerkraut, frankfurters, baked potatoes, salami, shrimp salad, rye bread, anchovies, all washed down with plenty of red wine. Then the circlet of birthday candles was brought in and the old man miraculously blew them all out with a single puff. After Nuria had played Happy birthday on her violin, and Ronnie had sung slightly off key, one more round of wine was served…and a large Apfelstrudel made its triumphant appearance.”

This according to Newlin’s Schoenberg remembered: Diaries and recollections, 1938–76 (New York: Pendragon, 1980). Many thanks to Tina Frühauf for bringing this to our attention!

Above, the inventor of serialism playing ping-pong in L.A.; below, Dr. Newlin sings Lee Hazlewood’s These boots are made for walkin’.

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A rediscovered Scottish folk manuscript

Renovations of Whittaker Library at the Royal Conservatoire of Scotland in 2000 involved dismantling a “robust but not particularly beautiful cupboard” and storing its contents—mostly old sheet music—for later inspection.

Entirely by chance, the librarian and scholar Karen McAulay discovered therein three manuscript collections of traditional Scottish flute tunes notated by one James Simpson. Her subsequent research enabled her to establish some details of Simpson’s identity, including his residences, occupation, and birth and death dates (1806–73).

This according to McAulay’s “From Dalfield Walk, Dundee, to Renfrew Street, Glasgow: The James Simpson manuscripts” (Brio XL/1 [spring-summer 2003] pp. 27–37). Above, Simpson’s notation of the Strathspey Maggie Lauder with variations.

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Pete Seeger, filmmaker

Seegers 2006

The world knows Pete Seeger as an activist and a performer of traditional and original songs; fewer know of his work as a filmmaker. With his wife Toshi, Seeger documented music and dance performances on hundreds of reels of film between 1955 and 1965.

Having started with a self-produced film of how to play the 5-string banjo, Toshi and Pete branched out into filming the musicians and dancers they came in contact with in their countrywide and worldwide tours. Their subjects include the final performance of Big Bill Broonzy as well as the Irish fiddler John Doherty, the sitār player Imrat Khan, Ghanaian fishermen singing rowing songs, and Indonesian court dancers. The Pete and Toshi Seeger Film Collection was acquired by the American Folklife Center in 2004.

This according to “The incompleat filmmakers: The little-known career of Pete and Toshi Seeger” by Todd Harvey and Stephen Winick (Folklife Center news XXVIII/28 [winter/spring 2006] pp. 3–8). Above, the Seegers in an interview at the Library of Congress in 2006; inset, at the 2009 Clearwater Festival.

Below, the Seegers’ 1964 film Singing fishermen of Ghana.

 

More stories from the American Folklife Center are here.

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Mr. Isaac and The Union

The 1707 Act of Union joined England and Scotland as a single entity. For the birthday of Queen Anne that year the choreographer Mr. Isaac created The Union, a couple dance that conveyed some of the tensions involved in forging a new national identity.

The doctrine of affections linked the genres of the dance’s loure and hornpipe sections with specific emotions. The loure was connected with pride, even arrogance, as well as a tinge of nostalgia; in this section of The Union, the two dancers pass and join with an air of circumspect ambivalence, expressing cultural rapprochement. Associated with Scotland, the hornpipe was linked with vigor and vitality, and the second section of The Union presents an idealized, anglicized vision of Scottishness.

This according to “Issues of nation in Isaac’s The Union” by Linda J. Tomko (Dance research XV/2 [winter 1997] pp. 99–125). Above, excerpts from John Weaver’s notation of the piece using the BeauchampFeuillet system.

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Naučnyj vestnik Moskovskoj Konservatorii

Научный вестник Московской Консерватории (Scholarly bulletin of the Moscow Conservatory, ISSN 2079-9438) was launched in December 2009 by the Научно-издательский центр Московская консерватория (Scholarly publishing center of the Moscow Conservatory).

This quarterly periodical with an editorial board under the direction of the musicologist and professor of the Moscow Conservatory Konstantin Vladimirovič Zenkin aims for in-depth coverage of research carried out at the Московская консерватория имени П.И. Чайковского (Moscow Conservatory named for P.I. Čajkovskij). It publishes scholarly articles, methodological materials, and book reviews; author submissions are selected by the editorial board. Научный вестник is published in Russian with abstracts in both Russian and English.

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Traditional Ghanaian sampling

The Ewe of Ghana have a long history of incorporating musical elements from other cultures into their traditions.

Recent developments among the Tagborlo family in the master drumming for agbadza funeral dancing (above), influenced to some extent by contacts with Western popular music, involve humor (including graphic sexual jokes), taunts, and quotations from popular songs in a manner resembling sampling procedures in rap music. These innovations are entirely within the tradition—the basic rhythmic structure, cultural context, and instrumentation remain the same.

This according to “’My mother has a television, does yours?’ Transformation and secularization in an Ewe funeral drum tradition” by James Burns (Oral tradition XX/2 [October 2005] pp. 300–319). Below, agbadza drumming and dancing at a funeral in Atsiekpui, Ghana; the master drummer on the far left conveys verbal messages through references to speech rhythms and tones.

Related post: Dagomba dance-drumming

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Lady Gaga’s social network

Lady Gaga went from nowhere to everywhere in just 18 months due to many factors—not least, to her unprecedented and canny use of social networking.

Gaga used Internet tools to craft her personal mythology, and continues to use them to keep in constant contact with her fans. She has millions of Twitter followers, and is the first musician ever to garner one billion hits on YouTube, where she uploads her videos for free.

This according to Poker face: The rise and rise of Lady Gaga by Maureen Callahan (New York: Hyperion, 2010). Below, the 2008 video that inspired the book’s title.

Related post: Social media, celebrity, and popular music

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Musica Concentrationaria

Survivors’ accounts tell us that among the deportees to Nazi concentration camps were prominent, less known, and unknown musicians and composers. These accounts also attest to the existence of compositions that were written in the camps, either spontaneously or on the orders of the camp’s commanders.

Musica Concentrationaria was established to research, study, and catalogue this vast repertoire, to demonstrate the role the music had on the life of the deported: a temporary escape from the horrors that surrounded them. Some 2,500 works have already been found, and reports of further works continue to arrive.

The project has resulted in the documentary Musica concentrationaria (2007, produced by Associazione Musikstrasse and directed by Ermanno Felli), which includes documents, original scores, and interviews with deported musicians or their relatives. A related project, KZ Musik: Encyclopedia of music composed in concentration camps 1933–1945 (distributed by Membran Music), will present performances of selected works on 24 CDs.

Above, from a Nazi propaganda film, Pavel Hass and the conductor Karel Ančerl at the premiere of Haas’s Studie pro smyčcový orchestr at Theresienstadt, a year before the composer died in a gas chamber at Auschwitz. Below, the trailer for the documentary.

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Bach’s countenance

In 2008 scholars at the Centre for Forensic and Medical Art at the University of Dundee used forensic techniques to produce a reconstruction of Bach’s face on the basis of his skull.

According to its author, Markus von Hänsel-Hohenhausen, Vom Sichtbaren zur Wirklichkeit: Das wahre Antlitz Johann Sebastian Bachs (Frankfurt am Main: Frankfurter Verlagsgruppe, 2009) raises fundamental questions relating to image theory, considering the power of the image, the possibility of accessing reality through subjectivity (that is, the objectivity that arises from a dual subjectivity), the rendering of real “presence” by means of technically accurate representation, and the physicality (and noticeable absence of spirit) that results from the application of technical methods alone, e.g., in the case of Andy Warhol’s work.

Beginning with reflections on the royal portrait, Christian ritual, and Jesus Christ’s crown of thorns, the book then delivers a clear statement about the significance of portraits of Bach, at the same time offering therein an answer to the question: Does a person really have a true countenance?

Above, the reconstruction with the 1746 portrait by Elias Gottlob Haußmann, the only portrait Bach is known to have sat for.

More posts about J.S. Bach are here.

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