Category Archives: Popular music

by | January 21, 2012 · 1:00 am

Liberace’s taste

Władziu Valentino Liberace’s Las Vegas home represented the democratization of aristocracy, a do-it-yourself coronation, the people’s palace. It is the apotheosis of décor as persona and persona as décor.

The Moroccan Room (above, click to enlarge) is a tile-and-glass atrium with Tivoli lights made from a sundeck that Liberace had always found either too hot or too cold. The large convex sofa in flame-stitch upholstery (foreground) sounds a proper note of sloe-eyed languor, while pairs of Italian-Baroque-style blackamoors—referred to by Liberace’s lover Scott Thorson as “harem boys”—support the fireplace mantel (left) and the candelabras that flank the bar (rear).

This according to “Liberace’s taste” by Grant Mudford and Susan Yalevich (Nest 10 [2002] pp. 588–590). Below, Liberace plays Tiger rag in 1969, when he was the highest-paid entertainer in the world.

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by | January 19, 2012 · 1:00 am

Bluegrass discography

Maintained since 1996 by Charley Pennell, a cataloguer at the D.H. Hill Library at North Carolina State University, Bluegrass discography lists bluegrass singles, LPs, tapes, CDs, and videos by label, performer, and album. Resources for obtaining these publications are also listed.

Below, the legendary Flatt & Scruggs perform Foggy mountain breakdown.

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by | December 29, 2011 · 1:00 am

Air guitar and gender

 

Like real rock guitar playing, air guitar—miming electric guitar playing without an instrument—is heavily informed by gendered practices in rock, where the electric guitar functions as a signifier of masculine power and implied sexual prowess, and performing on it involves symbolic aggression and dominance.

Women air guitarists appropriate and disrupt rock culture’s consensus, undermining and subverting its gendered performance. This gender bending emphasizes women’s critique of rock culture’s masculinist attitude while asserting female power through the nonthreatening manipulation of an imaginary phallic symbol.

This according to “The girl is a boy is a girl: Gender representations in the Gizzy Guitar 2005 Air Guitar Competition” by Hélène Laurin (Journal of popular music studies XXI/3 (September 2009) pp. 284–303. Above and below, the multi-award-winning Nanami “Seven Seas” Nagura.

Related article: Sexual attraction by genre

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by | December 22, 2011 · 1:00 am

Ragtime rants

A pair of brief unattributed articles appeared in the July 1901 issue of American musician to articulate opposing viewpoints on ragtime, which had become increasingly popular since the late 19th century.

War on ragtime denounced the genre in no uncertain terms: “The ragtime craze has lowered the standards of American music as compared with other countries…we will not give way to a popular demand that is degrading.”

Suppression of ragtime expressed a more lighthearted view:

“Last week a national association of musicians in convention at Denver solemnly swore to play no ragtime, and to do all in their power to counteract the pernicious influence exerted by Mr. Johnson, My ragtime lady, and others of the Negro school…

“But the people do not want to be educated all the time…Their great desire with music is to be pleased—to forget for a time that there is anything in this world but sunshine and laughter, and birds and flowers and purling brooks.

“And they find all those things in the homely and catchy pieces that quicken the heart-beats and make the nerves tingle with delight; yes, in ragtime, bubbling, frothing, sparkling; as light as a summer breeze and as sweet as woman’s kiss.”

This courtesy of “War on ragtime and Suppression of ragtime” in From jubilee to hip hop: Readings in African American music, edited by Kip Lornell (Upper Saddle River: Prentice-Hall, 2010), pp. 23–25. Below, Jelly Roll Morton plays the ragtime classic Shreveport stomp via piano roll.

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by | December 1, 2011 · 1:00 am

Jimmie Rodgers and semiotics

 

Jimmie Rodgers’s recordings present nearly all of the yodel types used by hillbilly singers, including nonsense-syllable strands, breaking voice registers while singing words, and brief falsetto grace-note descents into his natural voice. His yodels contain influences from both African American (falsetto upward leap at the end of words) and European (word-breaking) traditions.

Home tropes evoke themes of home, family, regret, return, or nostalgia; subdominant tropes represent carefree cheerfulness; blues tropes conjure masculine braggadocio themes.

Rodgers applies grace notes according to the pathos of the lyrics, and his hummed or moaned yodels are toned down for mainstream appeal. He was a carrier of tradition—his yodels connect to ragtime and blues, as well as to nineteenth-century European yodels, song types, and decorative devices.

This according to “Jimmie Rodgers and the semiosis of the hillbilly yodel” by Timothy Wise (The musical quarterly XCIII/1 [spring 2010] pp. 6–44).

Below, the Yodeling Brakeman offers a semiotic exegesis on the letter T.

Related article: Romy Lowdermilk redux

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by | November 14, 2011 · 1:00 am

The American wind band

In 2010 Scarecrow Press launched the series The American wind band with A history of the trombone by David M. Guion; the book is a comprehensive account of the development of the instrument from its initial form as a 14th-century medieval trumpet to its acceptance in various kinds of artistic and popular music in the 19th and 20th centuries.

Further entries in the series include The Tennessee Tech Tuba Ensemble and R. Winston Morris :  A 40th anniversary retrospective  by Charles A. McAdams and Richard H. Perry; and Bands of sisters :  U.S. women’s military bands during World War II  by Jill M. Sullivan.

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by | November 11, 2011 · 1:00 am

In Extremo and Walther

Recent interchanges between medieval music and heavy metal open new perspectives on historically informed practice. A comparison of recordings of Walther von der Vogelweide’s Palästinalied by Thomas Binkley, Paul Hillier, and In Extremo illuminates how historic orientation and its inherent sense influence performance aesthetics.

This according to “Gothic und HIP: Sinn und Präsenz in populären und in historisch informierten Realisierungen des Palästinalieds” by Konstantin Voigt (Basler Jahrbuch für historische Musikpraxis XXXII [2008] pp. 221–234). Above, a portrait of the great Minnesinger; below, In Extremo’s historically informed rendition of Walther’s celebrated work about the Crusades.

Related article: Advanced musicology

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by | October 19, 2011 · 1:00 am

Mahler and Beyoncé

What could a late–19th-century Viennese symphonic genius and an early–21st-century African American pop star have in common? A blood line, according to recent research that has led to the conclusion that Beyoncé Knowles is Gustav Mahler’s eighth cousin, four times removed.

This according to Why Mahler? How one man and ten symphonies changed our world by Norman Lebrecht (New York: Pantheon, 2010; RILM Abstracts 2010-7889). Below, Beyoncé’s Green light—a title that suggests a line of descent from Mahler’s Urlicht.

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by | August 22, 2011 · 1:00 am

Lady Gaga’s social network

Lady Gaga went from nowhere to everywhere in just 18 months due to many factors—not least, to her unprecedented and canny use of social networking.

Gaga used Internet tools to craft her personal mythology, and continues to use them to keep in constant contact with her fans. She has millions of Twitter followers, and is the first musician ever to garner one billion hits on YouTube, where she uploads her videos for free.

This according to Poker face: The rise and rise of Lady Gaga by Maureen Callahan (New York: Hyperion, 2010). Below, the 2008 video that inspired the book’s title.

Related post: Social media, celebrity, and popular music

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by | July 17, 2011 · 1:00 am

Gazino aesthetics

The Turkish musical scene may be viewed in terms of three categories: alatürka, which refers to Turkish sociocultural practices; alafranga, which refers to Western ones; and arabesk, which denotes the culture of peripheral urban immigrants. The gazino, a type of nightclub, provides a common denominator for alatürka and arabesk music in an alafranga space.

While the gazino owner holds direct power over the content of the show, he may make changes on the basis of audience reaction. The performers also try to supply what the audience wants, and their aesthetics are further shaped among themselves when they perform backstage for each other. Vocal audience reactions also influence performers’ aesthetic decisions. The visual aesthetics of the gazino—the decor and the clothing of performers and audience members—provide the most significant alafranga elements.

This according to “Aesthetics and artistic criticism at the Turkish gazino” by Münir Nurettin Beken (Music & anthropology VII [2003]). Below, musicians and dancers perform at an urban gazino.

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