Category Archives: Ethnomusicology

A museology manifesto

While he is well known among organologists and ethnomusicologists for the universal instrument classification system that he established with Erich von Hornbostel in 1914, Curt Sachs (1881–1959) was also a pioneer in music museology. When the Nazi regime dismissed him from his positions in Berlin in 1933 he was invited to collaborate with André Schaeffner at the Musée d’Ethnographie in Paris (now the Musée de l’Homme) on classifying their instrument collection; he worked there until he left for New York in 1937.

During his tenure at the museum Sachs wrote and published “La signification, la tache et la technique museographique des collections d’instruments de musique” (Mouseion xxvii–xxviii [1934], 153–84), a manifesto for instrument museums and restoration deontology that established basic music museological principles. He argued for the primacy of the exhibition over the collection, and built a theory of the musical object that has never required updating. Many of Sachs’s propositions far exceeded the aesthetic concepts of Western music, reflecting the concerns of a universalist musicologist well before the codification of ethnomusicology.

This according to “Curt Sachs as a theorist for music museology” by Florence Gétreau, an essay included in our recently published Music’s intellectual history.

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Black music reference series

African Diaspora Press, a scholarly imprint specializing in bibliographies about expressive culture of Africa and the African diaspora, launched its Black music reference series in June 2010 with From vodou to zouk: A bibliographic guide to music of the French-speaking Caribbean and its diaspora by John Gray, the director of the Black Arts Research Center in Nyack, New York. The book’s nearly 1300 entries cover all of the French-speaking islands—in particular Haiti, Martinique, Guadeloupe, and French Guiana—as well as their overseas enclaves in France, the U.S., and Canada. Biographical and critical information on over 350 of the region’s leading musicians and producers is also provided.

Above, Perle Lama demonstrates the basic zouk steps.

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Filed under Ethnomusicology, New series, Popular music, Resources, West Indies, World music

Not a universal language

The first meeting and interchange between Māori and Europeans was a musical one. As the Dutch explorer Abel Tasman and his party sailed toward the coast of Aotearoa (now New Zealand) on a December evening in 1642, they saw canoes approaching them and heard the men in the prows singing and blowing on a trumpet-like instrument. Two of the Dutch sailors were ordered to play welcoming tunes on their own trumpets; the exchange continued until darkness fell and the Māori paddled away.

A few days later the Dutch launched a small rowboat holding seven unarmed sailors. The Māori immediately sent canoes to attack it, and killed four of the sailors; the others swam to safety, and the canoes were driven away by Dutch gunfire.

This tragic turn of events was eventually explained: The first Māori party intended to challenge the strangers and invite them to fight. They had probably been performing a haka—a ritual war chant—and their horn was likely a pūtātara (above), a signaling device that may be used for hostile confrontations. The groups’ misinterpretations of each other’s music making led to a fatal misunderstanding.

This according to “Music historiography in New Zealand” by Martin Lodge, an essay included in our recently published Music’s intellectual history. Below, a performance by a haka team.

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Filed under Australia and Pacific islands, Ethnomusicology, Instruments

Macunaíma and brasilidade

In Macunaíma, o herói sem nenhum caráter (Macunaíma, the hero without character) by the Brazilian musicologist, ethnomusicologist, poet, and cultural activist Mário de Andrade (1893–1945), the title character leaves his home deep in the jungle for a mystical quest to São Paulo to retrieve the muiraquitã, an amulet said to embody all of the history and traditions of his culture. Macunaíma succeeds in his mission, but in the process he undergoes a series of dramatic transformations; finally, he is changed into a constellation. He leaves for the firmament with a cryptic remark: He was not brought into the world to be a stone.

The story can be read as a metaphor for the cultural developments that Andrade helped to shape: He advocated bringing the jungle to the city to create the modernist aesthetic of brasilidade that informed the growth of the Brazilian creative arts and the parallel development of musicology and ethnomusicology there. Like Macunaíma, Brazilian modernism did not come into the world to be a stone, with all its implications of rigidity, contour, and well-defined boundaries—rather, brasilidade relishes improvisation, exploration, and fluid boundaries that can be perpetually transformed.

This according to “Macunaíma out of the woods: The intersection of musicology and ethnomusicology in Brazil” by James Melo, an essay included in our recently published Music’s intellectual history.

Related article: Tropicália and Bahia

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Filed under 20th- and 21st-century music, Ethnomusicology, Literature, Musicologists

Bokoor African Popular Music Archives

Established in 1990 by the journalist, writer, and musician John Collins, the Bokoor African Popular Music Archives is a Ghanaian NGO that aims to preserve, promote, and disseminate Ghanaian and African popular and traditional performance, and to act as a facilitator, consultant, and resource center for various African arts projects in Ghana and the international African community. It also maintains a database and archive of contemporary African arts and performance traditions, and assists and networks with other collectors and organizations doing similar cultural, educational, and archival work. The Archives include freely accessible books, articles, and sound and video recordings.

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Iconoclastic romanticism

Although the pedagogue and author Wilhelm Heinrich von Riehl (1823–97) was not formally trained in music, he wrote extensively about the social significance of music making, and he argued for an approach that treated music history as cultural history. He criticized music histories centered on great composers, and advocated a more inclusive cultural approach that appreciated the unsung heroes and everyday life of the past.

Riehl was even more critical of his own time, lamenting the costs of transforming Germany into a modern industrial society; while he called for a more encompassing definition of Germany’s musical heritage, he rejected all of the art music of the day, and particularly railed against the works of Wagner. Riehl, therefore, is an ambiguous figure: He championed the idea of music as culture, but he explicitly rejected a future for music as art.

This according to Sanna Pederson’s “An early crusader for music as culture: Wilhelm Heinrich Riehl”, an essay included in our recently published Music’s intellectual history.

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Filed under Ethnomusicology, Literature, Musicologists, Romantic era

From girls to women

 

Designed and edited by Lev Weinstock and Suzel Ana Reily and produced by the Department of Social Anthropology at The Queen’s University of Belfast, Venda girls’ initiation schools presents all of the available materials resulting from John Blacking’s now-legendary fieldwork, undertaken from May 1956 through December 1958, documenting the songs, ceremonies, and dances of the girls’ initiation cycle of the Venda people of the Sibasa district of the Northern Transvaal, South Africa.

The resource includes photographs, sound clips, video clips, texts with translations, transcriptions, and all of Blacking’s writings on this and related subjects.

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Filed under Africa, Ethnomusicology, Resources

Was Kuhač there first?

In his 1882 unpublished essay Die Eigenthümlichkeiten der magyarischen Volksmusik, Franjo Ksaver Kuhač (1834–1911) used and explained the term musicology. Since the Vierteljahrsschrift für Musikwissenschaft appeared three years later with Guido Adler’s definition of the term, Kuhač assumed—and he died with this conviction—that he was the first to have coined it.

Kuhač was also an early visionary in comparative musicology, a stream that fed into the beginnings of ethnomusicology. As he saw it, the discipline’s task was to determine the laws of any given nation’s traditional music so these could be used as the basis for a national style in art music; his overarching goal was to create an awareness of Croatian national music and to establish its place in the context of Central European culture.

This according to “Franjo Ksaver Kuhač and the beginnings of music scholarship in Croatia” by Zdravko Blažeković, an essay included in our recently published Music’s intellectual history.

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Filed under Ethnomusicology, Europe, Musicologists

Inbhear: Journal of Irish music and dance

Launched in 2010 by the Irish World Academy of Music and Dance at the University of Limerick, Inbhear: Journal of Irish music and dance is a free online journal devoted to these performing arts as they are “relevant to Ireland, the Irish (wherever they may be), or perceived to be of Ireland or the Irish.”

The journal’s Editorial Board comprises faculty members and researchers from the Academy. The inaugural issue, edited by Niall Keegan, includes articles on Irish traditional fiddling, musical style, and step dancing.

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Filed under Dance, Ethnomusicology, Europe

Omaha Indian music

Part of the online American memory series sponsored by the Library of Congress, Omaha Indian music presents traditional Omaha music recorded in Nebraska in the 1890s and 1980s. This multiformat ethnographic field collection comprises 44 wax cylinder recordings collected between 1895 and 1897 by Francis La Flesche and Alice Cunningham Fletcher, 323 songs and speeches from the 1983 Omaha powwow (above), and 25 songs and speeches from a 1985 concert at the Library of Congress; contextual information is provided by photographs, field notes, and interviews with Omaha tribe members.

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Filed under Ethnomusicology, North America, Resources