Category Archives: Dance

Choreographic practices

Founded by Intellect in 2010, Choreographic practices (ISSN 2040-5669; EISSN 2040-5677) seeks to engender dynamic relationships between theory and practice, choreographer and scholar, so that these distinctions may be shifted and traversed. The journal is edited by Vida L. Midgelow and Jane M. Bacon.

Encompassing a wide range of methodologies and critical perspectives so that interdisciplinary processes in performance can be understood as they intersect with other territories in the arts and beyond—e.g., cultural studies, psychology, phenomenology, geography, philosophy, and economics—Choreographic practices  aims to illuminate an emerging and vibrant research area by opening up the nature and scope of dance practice as research and drawing together diverse bodies of knowledge and ways of knowing.

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Filed under Dance, New periodicals

Stravinsky the global dancer

Stravinsky the global dancer: A chronology of choreography to the music of Igor Stravinsky is a free online database that aims to list all dances choreographed to Stravinsky’s works, with references to about 100 compositions, about 1250 dances, and about 700 choreographers. Compiled by Stephanie Jordan and Larraine Nicholas, it is searchable by title of composition, year of composition, year of choreography, name of choreographer, dance company, and country.

Jordan’s “The demons in a database: Interrogating Stravinsky the global dancer” (Dance research XXII/1 [summer 2004] pp. 57–83) presents analyses of findings in the database regarding the distribution of new Stravinsky dance productions over the years, incidence of choreographing the narrative vs. the concert scores, distribution by choreographer, and distribution by country, along with case studies of the choreographic histories of Le sacre du printemps, Apollo, and Agon.

Above, the composer in his Ballets Russes days with Serge Diaghilev and Serge Lifar, who originated the role of Apollo. Below, the Houston Ballet performs an excerpt from Balanchine’s choreography for that work.

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Filed under 20th- and 21st-century music, Dance, Resources

Comhaltas Ceoltóirí Eireann

 

Comhaltas Ceoltóirí Eireann, the largest group worldwide devoted to the preservation and promotion of Irish traditional music, is celebrating its 60th anniversary this year.

With hundreds of branches in 15 countries on 4 continents, the non-profit organization sponsors  classes, concerts, and sessions in local communities. It also hosts a website, which accounts for its presence in RILM. A page on their site titled The music includes links to tracks from their CDs, recordings of sessions, and tracks from the Comhaltas Traditional Music Archive; video recordings of some of today’s foremost performers; selections from their own tune books, as well as other tunes from historical sources; a photograph archive; and Treoir, the Comhaltas journal.

Below, Emma O’Sullivan dances a reel at a Comhaltas event. Note that this is not the rigid-posture style popularized by shows like Riverdance, which is considered by many to be a more recent development; this style is known as sean-nós, which means “old style”.

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Filed under Dance, Europe, Resources

Le ballet de la nuit

Le ballet de la nuit, a major ballet de cour, was organized by Louis Cauchon d’Hesselin and first performed in the Louvre’s Salle du Petit Bourbon in 1653. The event was notable for many reasons—not least, for the involvement of the young Louis XIV, who danced in five roles, including his most famous role as the Sun King, accompanied by chosen courtiers and professional dancers, singers, and acrobats.

Edited by Michael Burden and Jennifer Thorp, Ballet de la nuit: Rothschild B1.16.6 (Hillsdale: Pendragon Press, 2009) focuses on the exquisitely produced volume presented to d’Hesselin (who also performed in the work), which passed into the hands of the Rothschild family at Waddesdon Manor and is now in the ownership of the National Trust.

The book presents a full facsimile of the Waddesdon source along with the printed vers pour les personages, lists of performers, cues for special effects, the running order of the entrées, and essays by Burden, Thorp,  Catherine Massip, and David Parrott that discuss cultural patronage at the Court of Louis XIV, the musical context, dances and dancers, and the costumes and scenography of this unique and extraordinary ballet. Also included is a modern edition of the surviving music prepared by Lionel Sawkins.

Above, an illustration from the book (click to enlarge); below, Lully’s overture.

Related article: Le Carrousel du Roi

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Filed under Baroque era, Dance, New editions, Visual art

Dagomba dance-drumming

Created by the ethnomusicologist David Locke, Dagomba dance-drumming presents sound recordings, staff notation, and text materials on the dance drumming of the Dagomba people of northern Ghana.

The recordings and historical narratives—including a personal narrative of training in drumming—were collected from Alhaji Abubakari Lunna, an expert on Dagomba performing arts and culture. The story of Lunna’s life conveys the scope of the knowledge that a great drummer learns, the way this heritage is transmitted, and a glimpse into the Dagomba drumming scene during the second half of the twentieth century. The website is hosted by Tufts University.

This is the first in our series of posts celebrating Black History Month. Throughout February we will be posting about resources and landmark writings in black studies. Click here or on the Black studies category on the right to see a continuously updated page of links to all of our posts in this category.

Below, an excerpt from a performance of Takai, a Dagomba dance that involves the striking of metal rods in the dancers’ hands and swirling movements that are enhanced by their flaring costumes.

Related post: Traditional Ghanaian sampling

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Filed under Africa, Dance, Resources

Surva: Dancing for the unripe year

On 14 January, which is both New Year’s Day and the Feast of St. Basil according to the old Orthodox calendar, villagers in Bulgaria and Macedonia perform the costumed ceremonial dance known as  Сурва (Surva, “unripe year”). Children between 4 and 14 years old participate in the малечка Сурва (small Surva), while adults between 15 and 35 perform in the голема Сурва (big Surva).

small surva 3On the eve of the event, youths go from house to house collecting wood for the ceremonial bonfire. In the morning the participants choose their roles and don the corresponding masks and sheepskin capes. The stock characters may include a groom, a bride, a devil, a priest, a gypsy, and a dancer with a bear. To the accompaniment of drums and shawms, the dancers parade through the village with abundant comical antics. The ceremony culminates with a spirited dance around the collective bonfire.

This according to “Сурварските обичаи од неколку струмички села” (Old customs performed on New Year’s day in villages of the Strumičko region) by Ivan Kotev, an essay included in Rad XIX kongresa Saveza Udruženja Folklorista Jugoslavije (Skopje: Združenie na Folkloristite na Makedonija, 1977, pp. 207–212). Below, Surva in Krupnik, Bulgaria.

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Filed under Dance, Europe, World music

Renaissance Christmas skits

Since the fifteenth century—perhaps even earlier—a group of young choirboys known as los seises has danced for feast days in the Catedral de Santa María de la Sede in Seville. These cantoricos were performing in Christmas Eve plays by the beginning of the sixteenth century.

Documents from 1505 record expenses for masks for the boys’ performance as singing and dancing shepherds, and toward the middle of the sixteenth century the Council Acts indicate performance of a farsa de Navidad. As described in 1541, these brief skits were often associated with lively dance numbers from the contemporaneous Spanish theater. These diversions appear to have caused some offense, as a 1549 decision banned the performances, allowing only devotional singing.

This according to “Los seises in the golden age of Seville” by Lynn Matluck Brooks (Dance chronicle V/2 [1982], pp. 121–155). Below, los seises perform in 2010.

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Filed under Dance, Dramatic arts, Renaissance

La revue musicale

Founded in 1920 by the musicologist Henry Prunières (1886–1942), La revue musicale aimed to support the profound changes taking place in music at that time while simultaneously inspiring a love for the music of the past.

Eschewing the intransigent nationalism that marked French music before World War I, the journal became a beacon for a segment of the European musical milieu that might well have disappeared in its wake; but after 20 years of methodically constructing a new music firmly grounded in its attachment to the classicism of the Enlightenment, the events of World War II permanently extinguished its flame.

This according to “La revue musicale (1920–40) and the founding of a modern music” by Michel Duchesneau, an essay included in our recently published Music’s intellectual history. Two other articles in the volume explore further aspects of this journal: “Towards a topology of aesthetic discussion contained in La revue musicale of the 1920s” by Danick Trottier and “Dance in Henry Prunières’s La revue musicale (1920–40): Between the early and the modern” by Marie-Noëlle Lavoie.

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Filed under 20th- and 21st-century music, Dance, Reception

Basse danse with attitude I

The jurist Antonius deArena (fl. ca. 1520–50) wrote several lengthy poems, including Ad suos compagnones studiantes qui sunt de persona friantes bassas danzas de nova bragarditer, translated as “Rules of dancing” by John Guthrie and Marino Zorzi (Dance research: The journal of the Society for Dance Research, vol. 4, no. 1 [autumn 1986], pp. 3–53). This treatise describes the basse danse and other French social dances of the period in considerable detail, interspersing the technical information with colorful and humorous advice regarding etiquette and deportment.

“I exhort you all to learn the dances in which you may bestow prolonged kisses” he suggests, “there is no employment more delightful for you, nor for me.” He further admonishes “never doze during the ball, please, my good companion; sleeping during the dance is like denying God.”

Finally, he counsels “afterwards remember to give drinks to everyone and then the genial wine, my friend, will assume its sway, since Ovid sings that the poor wretch becomes a cuckold as soon as the wine flows at the banquets.”


Related article: Basse danse with attitude II

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Filed under Curiosities, Dance, Humor, Performance practice, Renaissance

Inbhear: Journal of Irish music and dance

Launched in 2010 by the Irish World Academy of Music and Dance at the University of Limerick, Inbhear: Journal of Irish music and dance is a free online journal devoted to these performing arts as they are “relevant to Ireland, the Irish (wherever they may be), or perceived to be of Ireland or the Irish.”

The journal’s Editorial Board comprises faculty members and researchers from the Academy. The inaugural issue, edited by Niall Keegan, includes articles on Irish traditional fiddling, musical style, and step dancing.

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Filed under Dance, Ethnomusicology, Europe