Category Archives: Dance

by | July 27, 2011 · 1:00 am

Ghostcatching

To create the virtual dance installation Ghostcatching the digital artists Paul Kaiser and Shelley Eshkar used a computer-based optical system to track the movements of the choreographer Bill T. Jones. The data from this motion-capture system formed the basis for three-dimensional digital animation.

The work challenges previous modes of commodification and enjoyment of the racialized other; it also provides a new generation in a genealogy of mechanized figures and automatons, as exemplified by the photographic work of Étienne-Jules Marey (1830–1904).

This according to “Ghostcatching: An intersection of technology, labor, and race” by Danielle Goldman (Dance research journal XXV–XXVI/2–1, pp. 68–87).

Above, some of Marey’s 1870 locomotion studies; below, excerpts from Ghostcatching.

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by | July 20, 2011 · 1:00 am

Performing Arts in America 1875–1923

Performing Arts in America 1875–1923, a website of The New York Public Library for the Performing Arts, captures a glimpse of the beginning of the modern age, when a combination of technological advances and societal freedoms led the way to a new world where—among other things—entertainment for the masses became a thriving industry. The upbeat mood of America was reflected in its theater, its popular songs, the craze for ballroom dancing, and above all in the newest of popular fads, the motion pictures. At the same time, America was forging its own classical culture worthy of competing with its European forebears.

This searchable database presents some 16,000 archival visual and audio materials from the library’s holdings, including sheet music, newspaper clippings, photographs of theater and dance performances, and publicity posters.

Above, Ruth St. Denis in Incense, 1908.

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by | July 17, 2011 · 1:00 am

Gazino aesthetics

The Turkish musical scene may be viewed in terms of three categories: alatürka, which refers to Turkish sociocultural practices; alafranga, which refers to Western ones; and arabesk, which denotes the culture of peripheral urban immigrants. The gazino, a type of nightclub, provides a common denominator for alatürka and arabesk music in an alafranga space.

While the gazino owner holds direct power over the content of the show, he may make changes on the basis of audience reaction. The performers also try to supply what the audience wants, and their aesthetics are further shaped among themselves when they perform backstage for each other. Vocal audience reactions also influence performers’ aesthetic decisions. The visual aesthetics of the gazino—the decor and the clothing of performers and audience members—provide the most significant alafranga elements.

This according to “Aesthetics and artistic criticism at the Turkish gazino” by Münir Nurettin Beken (Music & anthropology VII [2003]). Below, musicians and dancers perform at an urban gazino.

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by | July 12, 2011 · 1:00 am

Minuet cosmology

Gottfried Taubert’s Rechtschaffener Tanztmeister, oder Gründliche Erklärung der frantzösischen Tantz-Kunst (Leipzig: Erben, 1717) is an encyclopedic—even cosmological—work on early eighteenth-century dance, and the minuet is at the center of its universe.

Providing what is probably the most complete and accurate description of the dance of all time, Taubert discusses the minuet step, its cadence, its principal and collateral figures, the giving of hands, and the cavalier’s conduct of his hat, ending with a full description—both in words and in five notated choreographic figures—of a complete minuet ordinaire. Throughout, his information is based on French authority and follows the central French tradition; it is not a provincial German account.

This according to “The minuet according to Taubert” by Tilden A. Russell (Dance research XXIV/2 [winter 2006] pp. 138–162). Below, a brief demonstration that includes the cavalier’s conduct of his hat.

Related post: Mr. Isaac and the Union

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by | May 10, 2011 · 1:00 am

Choreographic practices

Founded by Intellect in 2010, Choreographic practices (ISSN 2040-5669; EISSN 2040-5677) seeks to engender dynamic relationships between theory and practice, choreographer and scholar, so that these distinctions may be shifted and traversed. The journal is edited by Vida L. Midgelow and Jane M. Bacon.

Encompassing a wide range of methodologies and critical perspectives so that interdisciplinary processes in performance can be understood as they intersect with other territories in the arts and beyond—e.g., cultural studies, psychology, phenomenology, geography, philosophy, and economics—Choreographic practices  aims to illuminate an emerging and vibrant research area by opening up the nature and scope of dance practice as research and drawing together diverse bodies of knowledge and ways of knowing.

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by | April 21, 2011 · 1:00 am

Stravinsky the global dancer

Stravinsky the global dancer: A chronology of choreography to the music of Igor Stravinsky is a free online database that aims to list all dances choreographed to Stravinsky’s works, with references to about 100 compositions, about 1250 dances, and about 700 choreographers. Compiled by Stephanie Jordan and Larraine Nicholas, it is searchable by title of composition, year of composition, year of choreography, name of choreographer, dance company, and country.

Jordan’s “The demons in a database: Interrogating Stravinsky the global dancer” (Dance research XXII/1 [summer 2004] pp. 57–83) presents analyses of findings in the database regarding the distribution of new Stravinsky dance productions over the years, incidence of choreographing the narrative vs. the concert scores, distribution by choreographer, and distribution by country, along with case studies of the choreographic histories of Le sacre du printemps, Apollo, and Agon.

Above, the composer in his Ballets Russes days with Serge Diaghilev and Serge Lifar, who originated the role of Apollo. Below, the Houston Ballet performs an excerpt from Balanchine’s choreography for that work.

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by | April 19, 2011 · 1:00 am

Comhaltas Ceoltóirí Eireann

 

Comhaltas Ceoltóirí Eireann, the largest group worldwide devoted to the preservation and promotion of Irish traditional music, is celebrating its 60th anniversary this year.

With hundreds of branches in 15 countries on 4 continents, the non-profit organization sponsors  classes, concerts, and sessions in local communities. It also hosts a website, which accounts for its presence in RILM. A page on their site titled The music includes links to tracks from their CDs, recordings of sessions, and tracks from the Comhaltas Traditional Music Archive; video recordings of some of today’s foremost performers; selections from their own tune books, as well as other tunes from historical sources; a photograph archive; and Treoir, the Comhaltas journal.

Below, Emma O’Sullivan dances a reel at a Comhaltas event. Note that this is not the rigid-posture style popularized by shows like Riverdance, which is considered by many to be a more recent development; this style is known as sean-nós, which means “old style”.

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by | April 1, 2011 · 1:00 am

Le ballet de la nuit

Le ballet de la nuit, a major ballet de cour, was organized by Louis Cauchon d’Hesselin and first performed in the Louvre’s Salle du Petit Bourbon in 1653. The event was notable for many reasons—not least, for the involvement of the young Louis XIV, who danced in five roles, including his most famous role as the Sun King, accompanied by chosen courtiers and professional dancers, singers, and acrobats.

Edited by Michael Burden and Jennifer Thorp, Ballet de la nuit: Rothschild B1.16.6 (Hillsdale: Pendragon Press, 2009) focuses on the exquisitely produced volume presented to d’Hesselin (who also performed in the work), which passed into the hands of the Rothschild family at Waddesdon Manor and is now in the ownership of the National Trust.

The book presents a full facsimile of the Waddesdon source along with the printed vers pour les personages, lists of performers, cues for special effects, the running order of the entrées, and essays by Burden, Thorp,  Catherine Massip, and David Parrott that discuss cultural patronage at the Court of Louis XIV, the musical context, dances and dancers, and the costumes and scenography of this unique and extraordinary ballet. Also included is a modern edition of the surviving music prepared by Lionel Sawkins.

Above, an illustration from the book (click to enlarge); below, Lully’s overture.

Related article: Le Carrousel du Roi

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by | February 2, 2011 · 11:31 am

Dagomba dance-drumming

Created by the ethnomusicologist David Locke, Dagomba dance-drumming presents sound recordings, staff notation, and text materials on the dance drumming of the Dagomba people of northern Ghana.

The recordings and historical narratives—including a personal narrative of training in drumming—were collected from Alhaji Abubakari Lunna, an expert on Dagomba performing arts and culture. The story of Lunna’s life conveys the scope of the knowledge that a great drummer learns, the way this heritage is transmitted, and a glimpse into the Dagomba drumming scene during the second half of the twentieth century. The website is hosted by Tufts University.

This is the first in our series of posts celebrating Black History Month. Throughout February we will be posting about resources and landmark writings in black studies. Click here or on the Black studies category on the right to see a continuously updated page of links to all of our posts in this category.

Below, an excerpt from a performance of Takai, a Dagomba dance that involves the striking of metal rods in the dancers’ hands and swirling movements that are enhanced by their flaring costumes.

Related post: Traditional Ghanaian sampling

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by | January 14, 2011 · 7:22 am

Surva: Dancing for the unripe year

On 14 January, which is both New Year’s Day and the Feast of St. Basil according to the old Orthodox calendar, villagers in Bulgaria and Macedonia perform the costumed ceremonial dance known as  Сурва (Surva, “unripe year”). Children between 4 and 14 years old participate in the малечка Сурва (small Surva), while adults between 15 and 35 perform in the голема Сурва (big Surva).

small surva 3On the eve of the event, youths go from house to house collecting wood for the ceremonial bonfire. In the morning the participants choose their roles and don the corresponding masks and sheepskin capes. The stock characters may include a groom, a bride, a devil, a priest, a gypsy, and a dancer with a bear. To the accompaniment of drums and shawms, the dancers parade through the village with abundant comical antics. The ceremony culminates with a spirited dance around the collective bonfire.

This according to “Сурварските обичаи од неколку струмички села” (Old customs performed on New Year’s day in villages of the Strumičko region) by Ivan Kotev, an essay included in Rad XIX kongresa Saveza Udruženja Folklorista Jugoslavije (Skopje: Združenie na Folkloristite na Makedonija, 1977, pp. 207–212). Below, Surva in Krupnik, Bulgaria.

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