The work was one of at least four operas on the same libretto (written by William Congreve) composed for the 1701 Prize Musick competition sponsored by London’s Kit-Cat Club with the aim of promoting native English, all-sung opera; it won second place in the competition, after John Weldon’s setting, though it later became the most popular of the settings composed for the competition.
Scored for soloists, chorus, strings and continuo, with individual movements featuring transverse flute, recorders, and trumpets and timpani, the opera unfolds within a single act and depicts the mythological story of Paris and the three goddesses. Below, the opening of a 2016 performance by the Columbia New Opera Workshop.
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Most fans of George Gershwin’s music would be surprised to learn of his admiration for an early atonal masterpiece: Alban Berg’s Wozzeck. He visited Berg in Vienna, and the score he owned of Wozzeck was one of his most prized possessions; he traveled to Philadelphia in 1931 to attend the work’s American premiere.
Gershwin’s opera Porgy and Bess is heavily indebted to Wozzeck. These debts primarily involve structural processes, understanding structure as patterns of discrete events shared by the two operas. Motives and chords play a role in the discussion, alongside musical events that range from the large—a fugue or a lullaby—to the small—a pedal, an ostinato, or some detail of counterpoint.
Beyond the presence in both operas of a lullaby, a fugue, a mock sermon, and an upright piano, the greater relevance of these parallels and others is to be found in the ways in which Gershwin situated them in comparable musical contexts.
This according to “Porgy and Bess: An American Wozzeck” by Christopher A. Reynolds (Journal of the Society for American Music I/1 [February 2007] pp. 1–28).
Today is Gershwin’s 120th birthday! Below, the atonal fugue depicting the murder of Crown from Catfish Row, his suite from the opera.
The Marx Brothers’ film A night at the opera is best known for its travesty of the high-society manners of the opera house and its sendup of Verdi’s Il trovatore. Underneath this farce, however, the film suggests deep affection for opera—a stance prompted, ironically, by the demands of the studio system.
The Hollywood movie is the heir and rival of opera as an entertainment medium, and both its follies and splendors are rooted in the immigrant experience of early–20th-century America.
This according to “The singing salami: Unsystematic reflections on the Marx Brothers” by Lawrence Kramer, an essay included in A night at the opera (London: Libbey, 1994 pp. 253–65).
“If all goes well on the first night of a new career in America, ‘a new Pope has been chosen’, as an old saying goes. Lily was a success and remained one.”
“In Lucia, though her age was something on the order of 30, she looked like a teenager. It was rumored that she was only 18; she was so dainty, petite, and graceful that everyone was willing to believe it.”
“For the first time in history a French coloratura had conquered America, and the novelty of it seemed to please everyone. Lily became their favorite toy, their baby doll, replete with Jaguars, Siamese cats, or Tibetan dogs with jeweled leashes accompanying her everywhere, like the descendant of some Grand Lama.”
This according to “Coloraturas at the Metropolitan” by Giacomo Lauri-Volpi, reprinted in Lily Pons: A centennial portrait (Portland: Amadeus, 1999, pp. 38–45).
Today is Pons’s 120th birthday! Above, a publicity shot from 1935; below, performing Où va la jeune Hindoue? (popularly known as Bell song), one of Pons’s signature arias.
Händel filled his operas with arias that make reference to animals; rich in symbolism, the perceived virtues and vices of the lion, bee, nightingale, snake, elephant, and tiger, among others, resonate in his works.
The aria Qual leon, from Arianna in Creta, was written for Händel’s longest-serving singer, Margherita Durastanti, and it gave her a chance to sing full force about revenge and punishment: “Like an enraged lion whose young have been stolen, so will I, armed with anger, strike in battle.” The accompanying horns evoke the lion’s fierce and regal power.
This according to Handel’s bestiary: In search of animals in Handel’s operas by Donna Leon (New York: Atlantic Monthly, 2010).
Issued by A-R Editions in 2018, Arie a voce sola de diversi auttori (Venice, 1656), a collection of secular monodies for voice and basso continuo, complements the edition of the contemporaneous sacred collection Sacra Corona (Venice, 1656), which A-R published in 2015. It contains short ariasby various composers, some of whom had also contributed to Sacra Corona.
As in Sacra Corona, distinct Venetian and non-Venetian groups of composers can be identified within Arie a voce sola, and the printers, compilers, and dedicatees of both anthologies occupied similar social and economic milieus.
Arie a voce sola can be seen both as a continuation of the early seventeenth-century vogue for strophic arias, which were published in quantity in booklets during the first two decades of the century, and as the forerunner of the trend toward shorter operatic arias, observable in Venetian operas a few decades later.
Below, Maurizio Cazzati’s Mi serpe nel petto, one of the arias in the collection.
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On the aesthetic level, the opera’s unconventional melodies, harmonies, allocation of voices, and voice leading were jarring for the puzzled audience.
Even worse, in this work Boito repudiated the era’s emphasis on Italian nationalism and sought to stimulate philosophical thought and analysis. This cultural treason was viewed as a serious offense during the Italian Risorgimento, and Boito was forced to revise the opera; his reputation as a librettist suffered as well.
This according to La prima de Mefistofele e il Risorgimento: Pubblico e riforma del teatro musicale nella Milano postunitaria by Stefano Lucchi, a dissertation accepted by Universität Wien in 2009.
Today is the 150th anniversary of Boito’s disastrous premiere! Of course, now the opera is his best-loved work. Below, Renata Tebaldi sings the celebrated aria L’altra notte in fondo al mare.
In a 2004 interview, John Corigliano noted that while audiences for most genres are always interested in new works, “new music is seen as a threat. It’s considered something that is above them and beyond them and in which they cannot be participants.”
“We have to take a little bit of the blame…at a certain point when you’re not talking to people and they know you’re not talking to them, they go away.”
“I trace this back to the birth of romanticism…all of a sudden, this virtue of incomprehensibility sprung up. I am incomprehensible because my message is so much more complex and morally stronger than the message of those people who were just speaking to you that you can understand. Therefore, you shouldn’t understand me. But you should worship me and come to these concerts. Well, OK, but composers are not gods, they’re people. And this has been the most destructive thing to art I have ever seen, art ruining art.”
“Romanticism ruined the 20th century as far as I’m concerned, and we have to get rid of it in the 21st. What it did was it gave us the egocentric idea of the artist-god and the audience-worshipper—the non-communication that that means—and bathed us in this until finally the audience was alienated by this and left like they leave churches. Now we want to win them back.”
“I think all composers should strive, if possible, to stand on a stage and to speak to an audience. I have found that the minute you say three words, whatever they are, and you’re friendly and warm to them, they’re so on your side…all of a sudden, they’re thinking of you as a human being in their society who is writing music that could speak to them.”
Pietro Metastasio’s popular libretto L’Olimpiade publicized and transmitted a particular ideological and historicized conception of the ancient Olympic Games that would ultimately contribute to the rationalization and legitimization of Pierre de Coubertin’s idiosyncratic Olympic ideology, a philosophical religious doctrine that embraced a noble and honorable conception of sport at the same time as it served discrete class, race, and gendered ends.
The hegemony of the contemporary Olympic Games movement is grounded in part on the appropriation of the classicism and Romanticism transmitted in Metastasio’s work. In narrative, music, and production, L’Olimpiad sustained a particular image of the games, an image that nourished Coubertin’s formulation as it paved the way for further musical representations of the Games that to this day lend authority to a musically transmitted, mythologized, and Hellenized past.
This according to “Music as sport history: The special case of Pietro Metastasio’s L’Olimpiade and the story of the Olympic Games” by Jeffrey O. Seagrave, an essay included in Sporting sounds: Relationships between sport and music (Abingdon: Routledge, 2009, pp. 113–27).
Felice Romani revolutionized the Italian opera libretto, creating a clearly contoured melodramma romantico that was suitable for a through-composed setting.
Romani’s libretto for Donizetti’s Anna Bolena produced a virtually through-composed opera, making the meter conform to the dramatic situation and mood. In Act I, all the characters enter immediately after the prima donna, so that in place of the usual introductory aria there is now an ensemble. The entry of the seconda donna now leads as a rule to a concerted piece, the strettaof the pezzo concertato unleashing all the passions of the protagonists.
Act II proceeds similarly, except that its final scene is treated as a composition in its own right: Out of a stretta the concertato emerges, structured as a concert piece.
This according to Felice Romani–Gaetano Donizetti–Anna Bolena. Zur Asthetik politischer Oper in Italien zwischen 1826 und 1831 by Richard Hauser, a dissertation accepted by Albert-Ludwigs-Universität Freiburg in 1980.
Today is Romani’s 230th birthday! Below, Sondra Radvanovsky sings Anna Bolena’s finale.
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