Big Joe Williams nails it

big joe williams 1972

Today, on Big Joe Williams’s 110th birthday, let’s recall how he won over an audience of jaded rockers in 1965:

“Sandwiched in between the two sets, perhaps as an afterthought, was the bluesman Big Joe Williams…

“He looked terrible. He had a big bulbous aneuristic protrusion bulging out of his forehead. He was equipped with a beat up old acoustic guitar which I think had nine strings and sundry homemade attachments and a wire hanger contraption around his neck fashioned to hold a kazoo while keeping his hands free to play the guitar. Needless to say, he was a big letdown after the folk rockers. My date and I exchanged pained looks in empathy for what was being done [to] this Delta blues man who was ruefully out of place.”

“After three or four songs the unseen announcer came on the p.a. system and said ‘Lets have a big hand for Big Joe Williams, ladies and gentlemen; thank you, Big Joe.’ But Big Joe wasn’t finished. He hadn’t given up on the audience, and he ignored the announcer. He continued his set and after each song the announcer came over the p.a. and tried to politely but firmly get Big Joe off the stage.”

“Big Joe was having none of it, and he continued his set with his nine-string acoustic and his kazoo. Long about the sixth or seventh song he got into his groove and started to wail with raggedy slide guitar riffs, powerful voice, as well as intense percussion on the guitar and its various accoutrements. By the end of the set he had that audience of jaded ‘60s rockers on their feet cheering and applauding vociferously. Our initial pity for him was replaced by wondrous respect. He knew he had it in him to move that audience, and he knew that thousands of watts and hundreds of decibels do not change one iota the basic power of a song.”

This according to “Big Joe Blues” by Marc Miller (Blues for peace, 2005). Above, Williams in Hamburg in 1972; below, a close-up performance with his celebrated nine-string guitar.

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Slovak Early Music Database – Cantus Planus in Slovacia

slovak ms

Slovak Early Music Database – Cantus Planus in Slovacia was established in 2012 at the Ústav hudobnej vedy Slovenskej akadémie vied in collaboration with Hudobný fond/Music Fund Slovakia as a full-text English-language database of the notated manuscripts and fragmentary notated sources from the area of Slovakia dating from the late 11th to the early 16th century.

Directed by Eva Veselovská, the database allows free and universal access to a large number of music manuscripts kept at libraries and archives in Slovakia. It provides a number of search possibilities, including the archive (with RISM sigla), source, text incipit of a chant, feast, and genre searches. Manuscript fragments and selected codices with monophonic or polyphonic music are fully indexed.

To view digital images in high resolution, a free Slovak Early Music Database – Cantus Planus in Slovacia account must be established.

Below, an example from a Slovakian manuscript.

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Verdi’s pigs

verdi-pig

Archivists at the American Institute for Verdi Studies discovered a document that sheds new light on Verdi’s activity just prior to the composition of his final opera, Falstaff.

A letter from the publisher Giulio Ricordi dated 22 August 1890 congratulates Verdi on the successful launching of a new business devoted to the sale of pork prepared at the composer’s Sant’Agata farm.

Ricordi, having purchased a “G.V. brand” pork shoulder, reports that he found the bill “a bit salty”, but for such exquisite meat he would pay “neither a lira more nor a lira less”.

This according to “New Verdi document discovered” by Martin Chusid (Verdi newsletter XX [1992] p. 23). (The information in this article, delicious as it is, appears to be outdated; see the comment below.)

Today is Verdi’s 200th birthday! Below, in Falstaff’s finale, the opera’s characters prepare to dine together—no doubt anticipating the composer’s own homegrown prosciutto.

Related article: Verdi’s gastromusicology

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Hildegard of Bingen

Museum - Hildegard von Bingen

In Hildegard of Bingen (Oxford bibliographies, 2013) Honey Meconi presents an annotated bibliography of over 130 of the most important publications for the study of the 12th-century composer’s works.

This resource is divided into separate sections for editions, essay collections, Ordo virtutum, performance practice, and so on. Significant publications of Hildegard’s nonmusical works are included as well.

Above, a detail from a stained glass piece that was once part of Rochuskapelle, just southeast of Bingen. below, the Oxford Camerata performs Hildegard’s Ave generosa.

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Evental aesthetics

eventual aesthetics

Launched in 2012, Evental aesthetics is an independent, interdisciplinary, peer-reviewed journal dedicated to philosophical perspectives on art and aesthetics.

Publishing three times each year, the journal invites experimental and traditional philosophical ideas on questions pertaining to every form of art, as well as to aesthetic issues in the non-artworld, such as everyday aesthetics and environmental aesthetics.  Each installment of the journal reflects on specific, but broadly defined, aesthetic issues.

This publication is entirely independent and unaffiliated with any institution, and therefore is unimpeded by political or financial agendas. As a non-profit organization, Evental aesthetics operates completely without funding or advertising. The journal is open-access, available for download free of charge.

The first issue includes the music-related article “Hegel’s being-fluid in Corregidora, blues, and (post-) black aesthetics” by Mandy-Suzanne Wong; the full text is here.

Below, John Lee Hooker presents a fine example of blues philosophy.

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Pungmul and dance

pungmul

Pungmul is played with your heel!” say many celebrated performers of this percussion genre, underscoring the inseparability of the music and the musicians’ dance moves.

Merely listening to the music of pungmul is not sufficient for differentiating between passages where the meter does not change but the instruments play cross-rhythmically and those where the meter does change and the instrumental parts reflect this change. Such passages can only be differentiated through a choreological analysis that demonstrates the relationships between the stepping patterns of the dancing musicians and the music that they are simultaneously playing.

This according to “‘Pungmul is played with your heel!’ Dance as a determinant of rhythmic construct in Korean percussion band music/dance” by Nathan Hesselink (Eum’ag gwa munhwa/Music and culture IV [2001] pp. 99–110). Below, a taste of pungmul from the Gungnip Minsok Bangmulgwan (National Folk Museum) in Seoul.

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Cholly Atkins and American vernacular dance

 

Charles “Cholly” Atkins was a tap dancing star before the bottom dropped out for the genre in the 1940s.

In 1953 he was hired to coach the Cadillacs on their stage presentation, and he was so successful that he was given a steady job at Motown Records in the early 1960s; he went on to coach and choreograph for their top groups, including The Supremes, The Temptations, and Gladys Knight and the Pips, almost single-handedly keeping much of American vernacular dance alive for a new generation.

This according to “‘Let the punishment fit the crime’: The vocal choreography of Cholly Atkins” by Jacqui Malone (Dance research journal XX/1 [summer 1988] pp. 11–18).

Today is Atkins’s 100th birthday! Below, rehearsing with The Temptations in 1986.

BONUS: The celebrated duo Coles & Atkins (Atkins is on the right).

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Wiener Veröffentlichungen zur Theorie und Interpretation der Musik

im-schatten-des-kunstwerks

In 2012 Praesens Verlag launched the series Wiener Veröffentlichungen zur Theorie und Interpretation der Musik with Im Schatten des Kunstwerks. I: Komponisten als Theoretiker in Wien vom 17. bis Anfang 19. Jahrhundert, edited by Dieter Torkewitz.

The book’s articles discuss Viennese composers from the 17th through the 19th centuries who were also theorists; future publications will cover other topics in Viennese music theory and interpretation.

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Rameau’s American dancers

Rameau by J.-J.Caffieri, 1760

The 1725 account in Mercure de France of two Native Americans dancing at a Paris theater provides a detailed link between the large corpus of earlier European descriptions of New World music and the composition of Rameau’s harpsichord piece Les sauvages.

The account and the composition constitute a significant episode in the prehistory of ethnomusicology. Rameau’s detailed characterization of the Indians’ performance in the piece develops initiatives by 17th-century French musicians, and his later operatic use of Les sauvages in Les Indes galantes mirrors the ambiguities of Europe’s response to the Americas in the 18th century.

This according to “Rameau’s American dancers” by Roger Savage (Early music XI/4 [October 1983] pp. 441–52).

Today is Rameau’s 330th birthday! Above, the 1760 bust of the composer by Jean-Jacques Caffieri (click to enlarge); below, his Rondeau des Indes Galantes, which is based on Les sauvages.

Related article: Ballet and sauvagerie

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Isadora Duncan and nature

Isadora

Even as she evoked a utopian vision of classicism, Isadora Duncan was creating a new image of the stage dancer as a noble-spirited woman, bold yet pliant, freely using her imagination and her body as she wished.

Duncan emphasized nature and the connectedness of body and soul, countering the effects of the Industrial Revolution and Victorian prudery; she championed simplicity and organic design in the face of the public’s taste for elaboration in both design and decorum; and she made herself into an emblem of freedom from conventions, particularly those of dance and femininity.

This according to “Images of Isadora: The search for motion” by Deborah Jowitt (Dance research journal XVII–XVIII [fall–spring 1985–86] pp. 21–29. Below, a reconstruction of one of Duncan’s dances.

Related article: St. Denis and Radha

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