In new video media there is a possibility for a profound change in the representation of sex, eroticism, gender, and sexuality. Freud’s concept of primary narcissism provides important insights into digital imagery, not least in the construction of female spectatorship.
For example, David Fincher’s video for Madonna’s Vogue enacts a sense of femininity as masquerade; the act of masquerade allows women to merely play a role rather than actually becoming it, thus simultaneously fulfilling and parodying expectations.
This according to “Rolling and tumbling: Digital erotics and the culture of narcissism” by Sean Cubitt, an essay included in Sexing the groove: Popular music and gender (London: Routledge, 1997, pp. 295–316).
In a 1997 interview, Bruce “Utah” Phillips (1935–2008) described himself as a “Catholic, anarchist, pacifist, draft dodger of two world wars, tax refuser, vegetarian, one-man revolution in America.”
“My body is my ballot,” he continued, “and I try to cast it on behalf of the people around me every day of my life.”
“I don’t assign responsibility to do things to other people; I accept the responsibility to make sure that things get done. I love to tell that to people who are frustrated with the ballot box. How many people do I know who have never voted for anyone who won, ever in their lives, and are really frustrated? It’s not the end of the road. There’s another way to go, and that’s with your own labor, your own sweat, your own body. I think there’s a lot of hope in that.”
Gabriel Fauré’s apparently irresistible appeal to women led to the kind of extramarital liaisons that were far from uncommon in the Third Republic; Alfredo Casella, one of his pupils, described the composer as having “the large, languid, and sensual eyes of an impenitent Casanova.”
Fauré’s friends and associates were not insensitive to the delicate situations that this predilection incurred; for example, some the composer’s most talented students at the Paris Conservatoire were rumored to be his illegitimate children.
This according to Gabriel Fauré by Jessican Duchen (London: Phaidon, 2000, p. 63).
Today is Fauré’s 170th birthday! Above, Fauré and Gustave Bret with the pianist Marguerite Hasselmans, the composer’s mistress for the last 24 years of his life; below, Fauré’s Fantasie, op. 111, which Hasselmans premiered in 1919.
Keith Jarrett began playing improvised solo concerts in 1973, establishing himself as a major figure in the jazz piano tradition.
The performances drew on a new conception of form suggested by free jazz, one which posited a new kind of relationship between a performer and the musical constraints suggested by a composition. This new approach to performance allowed musicians to reconfigure formal conception in the moment, rather than being tied to an invariant set of constraints.
Jarrett’s solo concerts also drew on an aesthetic view of performance that emerged from free jazz, which saw music making as tapping into a divine source of inspiration. The context in which he performed promoted this conception by giving such dramatic weight to the process of improvisation.
This according to Keith Jarrett’s solo concerts and the aesthetics of free improvisation, 1960–1973 by Peter Stanley Elsdon, a dissertation accepted by the University of Southampton in 2001.
Today is Jarrett’s 70th birthday! Below, part of the 1973 Lausanne concert, a performance analyzed in Elsdon’s dissertation.
For more than 40 years—ever since Wayne Willis discovered that he could play the guitar and wanted some people to play with—Wayne’s Body Shop in Portsmouth, Virginia, has hosted a regular jam session.
Just about everyone who can play old-time, country, bluegrass, or gospel music in southeastern Virginia and northeastern North Carolina has jammed at Wayne’s. The first rule is that there is no hierarchy and no noninclusion; everyone gets a chance to participate.
This inaugural volume presents papers read at the VII Międzynarodowe Forum Muzykoterapeutów (International Forum of Music Therapists), which was held from 23 to 25 April 2010 at the Akademia Muzyczna im. Karola Lipińskiego.
The series is addressed to music therapists, music therapy students, and professionals in other fields who want to expand the scope of their knowledge and skills. It hopes to inspire studies that would deepen and broaden the discipline as well as contribute to therapeutical practice in Poland.
Below, the Polish band Muzykoterapia may or may not figure in future books in the series.
As ethnomusicology increasingly engages the topic of genre viability, the rhetoric used to characterize the issues must be carefully considered.
Parallel concerns in the field of linguistics have long involved the term language endangerment, and some linguists have argued for the use of more uncomfortable terms—language death, language murder, language genocide, and even language suicide—in an effort to convey strong messages about the agency and urgency of particular situations.
The current focus of some ethnomusicologists on ecological concepts such as sustainability is encouraging, but few scholars are bold enough to use more violent rhetoric when it is justified.
Above, Master-musician Sok Duck, 87 years old and one of the very few artists to survive the Khmer Rouge regime, continues to make efforts to pass on his skills to younger-generation Cambodians; below, the video for the SoundFutures research project draws on the ecosystem metaphor to argue for the need to support music sustainability.
Currently 730 signatures are available, most with philological commentary. In addition, around 7,000 high-quality color illustrations of sources in Austrian archives are presented.
Comparisons of different versions of the same work are easily facilitated. A compilation of important episodes from the composer’s life and a literature database complete the current phase of the project.
The Gibbons hymnal: Hymns and anthems (London: Novello, 2013) presents the 17 hymn tunes composed by Orlando Gibbons for George Wither’s The hymnes and songs of the church (1623), many of which are still popular today. This is the first modern edition that incorporates Wither’s hymn texts beyond the first verses.
Gibbons composed treble and bass lines for the hymns; the editor, David Skinner, has constructed the inner voices to create a collection of pieces that can be performed either as hymns or as simple anthems. Also in this volume are Gibbons’s ten surviving full anthems.
Below, Gibbons’s O clap your hands, one of the anthems included in the edition.
Edited by Barra Boydell and Harry White, The encyclopaedia of music in Ireland (EMIR; Dublin: University College Dublin Press, 2013) is the first comprehensive attempt to chart Irish musical life across recorded history. It also documents Ireland’s musical relations with the world at large, notably in Britain, continental Europe, and North America, and it seeks to identify the agencies through which music has become an enduring expression of Irish political, social, religious, and cultural life.
EMIR is the collective work of 240 contributors whose research has been marshaled by an editorial and advisory board of specialists in the following domains of Irish musical experience: secular and religious music to 1600; art music, 1600–2010; Roman Catholic church music; Protestant church music; popular music; traditional music; organology and iconography; historical musicology; ethnomusicology; the history of recorded sound; music and media; music printing and publishing; and music in Ireland as trade, industry, and profession.
EMIR contains some 2,000 individual entries, which collectively afford an unprecedented survey of the fabric of music in Ireland. It records and evaluates the work of hundreds of individual musicians, performers, composers, teachers, collectors, scholars, ensembles, societies, and institutions throughout Irish musical history, and it comprehends the relationship between music and its political, artistic, religious, educational, and social contexts in Ireland from the early middle ages to the present day.
In its extensive catalogues, discographies, and source materials, EMIR sets in order, often for the first time, the legacy and worklists of performers and composers active in Ireland (or of Irish extraction), notably (but not exclusively) in the 19th and early 20th centuries. It offers to the general reader brief lives of Irish musicians throughout history, and it affords the specialist a detailed retrieval of information on music in Ireland hitherto unavailable or difficult to access.
Below, the nocturne in B flat major by the widely influential John Field, one of the composers covered in the book.
Comments Off on The encyclopaedia of music in Ireland
The main entrance to the New York Public Library for the Performing Arts’s exhibition Lou Reed: Caught between the twisted stars opens up on Lincoln Plaza, directly adjacent to the The Metropolitan Opera house. On a sunny day, the Met’s … Continue reading →
Seven strings/Сім струн (dedicated to Uncle Michael)* For thee, O Ukraine, O our mother unfortunate, bound, The first string I touch is for thee. The string will vibrate with a quiet yet deep solemn sound, The song from my heart … Continue reading →
Introduction: Dr. Philip Ewell, Associate Professor of Music at Hunter College and the Graduate Center of the City University of New York, posted a series of daily tweets during Black History Month (February 2021) providing information on some under-researched Black … Continue reading →
For it [the Walkman] permits the possibility…of imposing your soundscape on the surrounding aural environment and thereby domesticating the external world: for a moment, it can all be brought under the STOP/START, FAST FOWARD, PAUSE and REWIND buttons. –Iain Chambers, “The … Continue reading →
