Category Archives: Instruments

Recorders in 1960s pop

 

While the recorder is still best known as an early music instrument, its revival in the 20th century led to its adoption as a modern concert instrument by a number of composers, and even in jazz.

The recorder also figured, at least briefly, in the British pop music boom of the mid-1960s, when Klaus Voormann played it on Manfred Mann’s Semi-detached suburban Mr. James and Trouble and tea, and Brian Jones played it on The Rolling StonesRuby Tuesday (below); the latter featured “a very obbligato recorder part which weaves intricate counterpoints over the basic melody in a very effective and interesting way” according to Richard D.C. Noble, who reported on the phenomenon in “The recorder in pop: A progress report” (Recorder and music magazine II/5 [May 1967] pp. 135–36).

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Filed under Curiosities, Instruments, Popular music

Typatune typology

In 1940 Alexander Rose (1901–85, above) received a U.S. Patent for his Typatune, a toy piano with a QWERTY typewriter keyboard. He seems to have been destined to create this curious invention both through his vocation as a court stenographer and his choice of a wife—one Clara Berger, daughter of Samuel Israel Berger, a noted maker of toy typewriters.

World War II may have caused a moratorium on the Typatune’s manufacture, as the toy did not appear on the market until shortly before Christmas 1945, when it was widely advertised.

The purchaser of a Typatune also received a spiral-bound booklet showing which keys to press to produce a number of popular melodies. Two models have been identified—one in a red rexine case and one in an off-white wooden case, both with a collapsing carry-handle. A later development was the addition of a hinged lid to protect the keyboard. All versions carry the label Made in Switzerland.

This according to “Neither one thing nor the other: Alexander Rose’s Typatune” by Arthur W.J.G.  Ord-Hume (The music box: An international journal of mechanical music CCVIII [summer 2017] pp. 48–50).

Below, a brief demonstration with an inside view.

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Roll over, Stradivari?

Old Italian violins are routinely credited with playing qualities supposedly unobtainable in new instruments. These qualities include the ability to project their sound more effectively in a concert hall—despite seeming relatively quiet under the ear of the player—compared with new violins.

Although researchers have long tried to explain the mystery of Antonio Stradivari’s sound, it is only recently that studies have addressed the fundamental assumption of tonal superiority. Results from two studies show that, under blind conditions, experienced violinists tend to prefer playing new violins over Old Italians. Moreover, they are unable to tell new from old at better than chance levels.

In two separate experiments, three new violins were compared with three by Stradivari. Projection was tested both with and without orchestral accompaniment. Projection and preference were judged simultaneously by dividing listeners into two groups.

The results were unambiguous. The new violins projected better than the Stradivaris whether tested with orchestra or without, the new violins were generally preferred by the listeners, and the listeners could not reliably distinguish new from old. The single best-projecting violin was considered the loudest under the ear by players, and on average, violins that were quieter under the ear were found to project less well.

This according to “Listener evaluations of new and Old Italian violins” by Claudia Fritz, Joseph Curtin, Jacques Poitevineau, and Fan-Chia Tao. (Proceedings of the National Academy of Sciences of the United States of America 8 May 2017).

Above, detail from Antonio Stradivari in his atelier by Antonio Rinaldi; below, a report on one of the experiments, including excerpts from interviews with Fritz and Curtin.

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When women play

kulintang

In many societies musical roles are divided along gender lines: Women sing and men play. Men also sing and women sometimes play; yet, unlike men, women who play often do so in contexts of sexual and social marginality.

Contemporary anthropological theories regarding the interrelationship between social structure and gender stratification illuminate how women’s use of musical instruments is related to broader issues of social and gender structure; changes in the ideology of these structures often reflect changes that affect women as performers.

This according to “When women play: The relationship between musical instruments and gender style” by Ellen Koskoff (Canadian university music review/Revue de musique des universités canadiennes XVI/1 [1995] pp. 114–27; reprinted in A feminist ethnomusicology: Writings on music and gender [Urbana: University of Illinois Press, 2014]).

Above and below, kulintang, a women’s instrumental genre discussed in the article.

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A pipe organ for a vaudevillian

charles-herbert-barritt-memorial

Charles Herbert Barritt (1869–1929, more generally known as Clifton Barritt) spent much of his life as a vaudevillian and music hall entertainer and his last years as a London publican.

Born in Manchester, Barritt was already treading the boards in his early twenties. Local newspaper notices chart a twelve-year career that took him from Ulster to the Isle of Man, Reigate to Grantham, and all points in between—there seems hardly a pier or stage that did not feature Barritt’s mellow baritone and perfect comic timing at some time between 1892 and 1904. One of his many favorable reviews praised his ability to imitate the styles of various composers, performers, and instruments, adding that he was “always funny, but without being vulgar.”

Barritt remains a notable figure to this day, as his funerary monument in London’s Hampstead Cemetery replicates the form of a life-size pipe organ (he was not known to play the organ at all).

This according to “‘Always funny, but without being vulgar’: Charles Herbert ‘Clifton’ Barritt (1869–1929), Hampstead Cemetery” by David Bingham (The London dead, 25 February 2015). Above, the monument in question.

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Filed under Curiosities, Dramatic arts, Humor, Iconography, Instruments

Instrumentarium de Chartres

chartres-cathedral-rose-window

Built during the 12th and 13th centuries, the Cathédrale Notre-Dame de Chartres was designated a UNESCO World Heritage Site in 1979.

Among the cathedral’s precious treasures dating from the 12th through the 16th centuries are the statues of the Portail Royal and its three stained glass windows, the largest collection of stained glass from the 13th century, and several hundred 16th-century bas-reliefs in the choir. These unique elements contain 312 catalogued depictions of 26 musical instruments representing a veritable history of French instrument making from the High Middle Ages through the Renaissance.

Preliminary research led to a 1966 proposal by Julien Skowron to reconstruct some of the instruments depicted in the cathedral’s visual arts; six instruments were built, and in 1977 the Instrumentarium de Chartres was born. Today the collection of some 40 string, wind, and percussion instruments comprises the most complete and most played instrumentarium in Europe; it also serves an important pedagogical function for the curious of all ages who enjoy hands-on experience with the collection. The success of the project attests to the fine medieval and Renaissance artistry that makes modern reconstruction of this rich historical collection possible.

Instrumentarium de Chartres is an open-access online presentation of this collection, presenting images of the original artworks and the newly reconstructed instruments, and many other resources for scholars, performers, and the general public.

Above, a rose window from the cathedral that includes several images of instruments (click to enlarge); below, a brief demonstration of some of the instruments.

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Filed under Iconography, Instruments, Renaissance, Resources

Nero’s kithara

 

Although Arrigo Boito devoted 56 years to the composition of his Nerone, at his death the opera was still incomplete; Arturo Toscanini bustled to refine and finish the last act for the work’s premiere at La Scala on 1 May 1924.

Since the figure of the mad psychopath Nero is best remembered in the collective imagination as he plays and sings while observing the Great Fire of Rome, for the first staging of the opera a true kithara was made by the lute maker Piero Parravicini at the Milan workshop of Antonio Monzino e Figli; today the instrument is on display at the Civico Museo degli Strumenti Musicali in Milan.

This according to “‘Or che i Numi son vinti, a me la cetra, a me l’altar!’: Kithara constructed for the premiere of Arrigo Boito’s Nerone” by Donatella Melini (Music in art XL/1–2 [2015] pp. 267–72).

Above, the instrument in question (click to enlarge); below, the scene referred to in the article’s title.

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Meet the gamelatron

The gamelatron, a robotic gamelan built by the sound artist Aaron Taylor Kuffner, has appeared regularly at events such as Burning Man, raves, and exhibitions.

Breaching the conceptual divides between instrument and art installation, performance and recording, sculptor and composer, and prosthesis and robot, the gamelatron is a singular site for investigating imaginaries of the human, machine, and media.

This according to “Atmosphere as a concept for ethnomusicology: Comparing the gamelatron and gamelan” by Andrew McGraw (Ethnomusicology LX/1 [winter 2016] pp. 125–147.

Below, the gamelatron in action.

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Filed under 20th- and 21st-century music, Curiosities, Instruments

Early sources for African instruments

Le triumphe de la noblissement des Gentilhommes

Among the various musical instruments depicted in early documents (bells and double bells, drums, scrapers, horns, flutes, xylophones, and bow-lute), the double bell is of particular interest because of its relatively good pictorial documentation.

In 1687 a double bell from the Congo-Angola area called longa was first mentioned in print. Even today the Ovimbundu people call the double bell alunga (sing. elunga), and give it an important role in the enthronement of the king.

Early pictorial sources and later reports indicate four types of double bell—those with stem grip, bow grip, frame grip, and lateral bar grip—and of these the stem grip double bell, found in the Congo-Angola areas as well as Rhodesia, represents the older type of double bell and probably has its origin in Benin-Yoruba. It appears that the Portuguese, who got to know the double bell as an important court instrument in the Guinea area, brought this instrument, together with other court appurtenances, to Luanda, their new base of operations after the breakdown of the Congo kingdom.

This according to “Early historical illustrations of West and Central African music” by Walter Hirschberg (African music IV/3 [1969] pp. 6–18).

Above, Le triumphe de la noblissement des Gentilhommes, published by Pieter de Marees in 1605. Below, Nigerian double bells and other instruments.

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Či Bulag and the morin huur

Či Bulag

Či Bulag (b.1944) has had a significant influence on the development of the Mongolian morin huur in the post-Mao era.

Bulag adapted the morin huur and its repertoire to the concert stage in the 1970s and 1980s to widespread acclaim. An analysis of his well-known and frequently played composition Wan ma benteng (Ten thousand galloping horses) and his efforts to adapt the morin huur to the concert stage shows how he reworked stereotypes of Mongols as simplistic nomads to represent them as both powerful descendants of Genghis Khan and participants in the modern world.

While many Mongols appreciate Wan ma benteng for its evocation of a Mongol spirit, Bulag’s morin huur model has received harsh criticism from the musical community in independent Mongolia as being too Chinese.

Mongol musicians in China have increasingly used the morin huur to balance their longing for a Western-style modernity, a project undertaken by Bulag, with recent desires to seek out a pan-Mongol (and non-Chinese) past through exchanges with the nation of Mongolia. Still, Mongol musicians continue to orient themselves around the work of Či Bulag as they debate the appropriate direction for the morin huur and Mongol music in the 21st century.

This according to “Driving change, sparking debate: Chi Bulag and the morin huur in Inner Mongolia, China” by Charlotte D’Evelyn (Yearbook for traditional music XLVI [2014] pp. 89–113).

Below, Wan ma benteng in a performance by Bulag and his galloping students.

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Filed under Asia, Instruments