Category Archives: Ethnomusicology

by | October 3, 2016 · 6:00 am

Ethnomusicology translations

 

em-translations

 

In 2015 the Society for Ethnomusicology launched Ethnomusicology translations, a peer-reviewed, open-access online series for the publication of ethnomusicological literature translated into English (ISSN 2473-6422).

Articles and other literature in any language other than English are considered for editorial review, translation, and publication. Preference is given to individual articles published in scholarly journals or books during the past 20 years.

As a central online resource, Ethnomusicology translations aims to increase access to the global scope of recent music scholarship and advance ethnomusicology as an international field of research and communication.

Below, Greek animal bells (worn by goats in this case), a subject that figures in the series’s inaugural publication.

 

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by | September 27, 2016 · 6:00 am

Blood, thunder, and drums

 

The drumming style among Protestant bands of Northern Ireland known as blood and thunder evolved as a result of working-class bands both imitating military practices and adapting them to their changing tastes.

This unique tradition developed through working-class musicians’ endeavors to emulate the musical practices of the dominant military power without access to the tuition techniques and facilities on which that style depends. A transformation taking place in blood and thunder drumming is characterized by an added element of aesthetic deliberation, which is considered by many to be an artistic advancement.

This according to “Blood, thunder, and drums: Style and changing aesthetics of drumming in Northern Ireland Protestant bands” by Ray Casserly (Yearbook for traditional music XLV [2013] pp. 142–163). This issue of Yearbook for traditional music, along with many others, is covered in our new RILM Abstracts of Music Literature with Full Text collection.

Above and below, the Ballynahinch Protestant Boys, a group featured in the article.

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by | September 16, 2016 · 6:00 am

M.S. Subbulakshmi breaks the glass ceiling

 

In January 1964 Smt. M.S. Subbulakshmi, along with other eminent women Karnatak vocalists, boldly gate-crashed the uñcavritti and pañca ratna groups at the annual Tyāgarāja ārādhana, in which women had not previously been permitted to perform, opening the floodgates for women’s full participation in the future.

The Madras newspaper Hindu, in its coverage of that year’s festival, printed a large photo showing the women participating in the uñcavritti procession with a caption saying simply, “Prominent musicians, including . . . M.S. Subbulakshmi, taking part in the uñcavritti bhajan procession”.

In an accompanying article, Hindu’s (male) correspondent wrote matter-of-factly that women musicians had joined the uñcavritti bhajana and had taken part in the singing of the pañcaratna kriti compositions, without commenting on the fact that this was the first time in history that they had done so.

This according to “The social organization of music and musicians: Southern area” by T. Sankaran and Matthew Allen (The Garland encyclopedia of world music V, pp. 383–396); this encyclopedia is one of many resources included in RILM music encyclopedias, an ever-expanding full-text compilation of reference works.

Today would have been Subbulakshmi’s 100th birthday! Below, Bhaja Govindam, a song similar to those that Mahatma Gandhi requested from her.

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by | September 15, 2016 · 6:00 am

Soundscape of a coup d’état

f16-jet-istanbul-7-15-2016

The attempted Turkish coup d’état on 15 July 2016 brought some unfamiliar sounds to Istanbul–including low-flying F-16 jets and sonic booms–in addition to mosques broadcasting the sala, which serves to notify the community of an all-concerning event in an Islamic context; recordings and performances of Ottoman military music; and the sounds of chanting demonstrators.

Conversations, which incessantly continued in both public and private spheres, constituted another auditory aspect of the attempted coup and its aftermath.

This according to “Soundscape of a coup d’état” by Evrim Hikmet Öğüt (Sound matters 6 September 2016).

Today is the two-month anniversary of this historic event! Above, an F-16 jet flying low over Istanbul; below, the sala that night, with the sounds of bombs.

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by | August 8, 2016 · 6:00 am

Helicopters in music encyclopedias

Helicopter-PNG

The cross-volume search capacity of our new database RILM Music Encyclopedias offers some quirky surprises—for example, this resource currently includes nine different music-related articles with references to helicopters. These include entries on Madonna, Mickey Rooney, and the following excerpt from the article “Highland region of Papua New Guinea” in The Garland encyclopedia of world music:

“The texts [of girls’ coming-of age songs] address topics broadly sorted in four sets: daily routine, recalling netted bags (made by all women), sores (irritated by flies), and pleasure over good food (grown or gathered); unusual events, like sighting a helicopter, European missionaries’ arrival, and death in a hospital; desires, including the romantic, with meanings often hidden in metaphor, but also the adventuresome, like wanting to ride in a vehicle; and the coming-of-age performance itself speaking of dancing together, laughing together, and becoming adults.”

Above, an organization that searches for new species in Papua New Guinea by helicopter—perhaps the subject of the sighting; below, a performance by the Girl Guides Association of Papua New Guinea.

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by | June 23, 2016 · 6:00 am

Humor in kūṭiyāṭṭam

kūṭiyāṭṭam

While the Kerala dance-drama kūṭiyāṭṭam focuses on weighty episodes from the venerable Indian epics, its performance affords a number of occasions for humor outside of the stock buffoon character of the vidūśaka, who provides narration in Malayalam and jokes directly with the audience.

Some comic moments are produced in the classical Sanskrit texts by the characters of maids, doctors, and so on, but other verbal and physical comedy has been interpolated into the tradition by the performers representing monkeys, demons, madmen, drunks, sweepers, soldiers, and gardeners.

This according to “Comic relief by non-vidūśaka characters in kūṭiyāṭṭam” by L.S. Rajagopalan, an article included in Living traditions of Nāṭyaśāstra (Dilli: New Bharatiya Book Corporation, 2002) pp. 123–127).

Below, an uncostumed kūṭiyāṭṭam dancer demonstrates some monkey moves.

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by | June 13, 2016 · 6:00 am

Taking Chinese music by strategy

Taking Tiger Mountain by strategy-1969

The so-called model works (yangbanxi)—ten operas, four ballets, two symphonies, and two piano pieces—monopolized China’s theatrical and musical stages for a decade.

Repercussions of these works can be traced in recent Chinese rock, pop, and art music. Contrary to the popular assumption that the model works were characteristic products of Cultural Revolution ideology, they are manifestations of a hybrid taste that calls for the transformation of Chinese tradition according to foreign standards, a taste which has for more than a century determined compositional practice in China.

One of the earliest and best-known works, the collectively written jingju Zhi qu Weihu Shan (Taking Tiger Mountain by strategy), is an example; its traditional Chinese and European musical and dramatic elements illustrate how the particular forms taken by musical modernization during the Cultural Revolution were—except in their degree of semantic overdetermination—typical of compositional practice in today’s China.

This according to “Cultural Revolution model works and the politics of modernization in China: An analysis of Taking Tiger Mountain by strategy by Barbara Mittler (The world of music XLV/2 [2003] pp. 53–81).

Above, a still from the 1970 film; below, an excerpt from a performance.

BONUS: CCTV host Bi Fujian entertaining friends at the dinner table with a rendition of a scene using chopsticks for percussion.

BONUS BONUS: An updated version from a 2013 variety show (Star Wars Opera Night/Quanneng Xingzhang Xiqu zhi Ye) with the renowned singer Sun Nan.

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by | May 21, 2016 · 6:00 am

Lydia Mendoza lived it

Lydia Mendoza

From the age of 12 through a career that spanned eight decades, Lydia Mendoza was a beacon to Mexicans and Mexican-Americans, showing them that no matter how humble their situation was they had a culture worth celebrating.

In a 2004 interview, asked what happened to make her the first Mexican-American singing star, she replied “Whether I was singing a bolero or a waltz or a polka it didn’t matter. When I sang, I sang it so I felt like I was living that song. Every song I ever sang I did with the feeling that I was living that song.”

This according to “Lydia motion” by Garth Cartwright (fRoots XXVI/9:261 [March 2005] pp. 30–35, 41).

Today would have been Mendoza’s 100th birthday! Above, the singer in 1948; below, performing in 1975.

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by | April 19, 2016 · 6:00 am

Early sources for African instruments

Le triumphe de la noblissement des Gentilhommes

Among the various musical instruments depicted in early documents (bells and double bells, drums, scrapers, horns, flutes, xylophones, and bow-lute), the double bell is of particular interest because of its relatively good pictorial documentation.

In 1687 a double bell from the Congo-Angola area called longa was first mentioned in print. Even today the Ovimbundu people call the double bell alunga (sing. elunga), and give it an important role in the enthronement of the king.

Early pictorial sources and later reports indicate four types of double bell—those with stem grip, bow grip, frame grip, and lateral bar grip—and of these the stem grip double bell, found in the Congo-Angola areas as well as Rhodesia, represents the older type of double bell and probably has its origin in Benin-Yoruba. It appears that the Portuguese, who got to know the double bell as an important court instrument in the Guinea area, brought this instrument, together with other court appurtenances, to Luanda, their new base of operations after the breakdown of the Congo kingdom.

This according to “Early historical illustrations of West and Central African music” by Walter Hirschberg (African music IV/3 [1969] pp. 6–18).

Above, Le triumphe de la noblissement des Gentilhommes, published by Pieter de Marees in 1605. Below, Nigerian double bells and other instruments.

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by | March 23, 2016 · 6:00 am

Bismillah Khan and Varanasi

Bismillah-khan

The renowned Hindustani śahnāī player Bismillah Khan lived in Varanasi for all of his adult life, and never wanted to leave the city even for a day—for example, complicated negotiations were required to persuade him to travel to Eluru to receive a prestigious award.

An American patron once invited him to come and live in California, but he replied that he could not bring himself to leave his beloved house. When the patron offered to build him an identical house and create a similar neighborhood, Khan asked him whether he could also bring the Ganges River!

This according to “The legend that was Bismillah Khan” by Pappu Venugopala Rao (Sruti 264 [September 2006] pp. 20–21).

Today would have been Bismillah Khan’s 100th birthday! Below, a live performance; can anyone help us to date it?

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