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Theater and (trans)gender in contemporary Brazil

During the 2000s, various minoritized groups in Brazil achieved unprecedented levels of self-representation and political visibility, attracting increasing attention from mainstream society. Nevertheless, legal recognition of transgender identities remains constrained. In Brazil, transgender individuals can only obtain official recognition of their gender identity upon reaching the age of 18. Moreover, despite the diversity of transgender experiences and identities present in everyday life, state institutions and public policies continue to rely largely on the concept of transsexuality. This framework, inherited from the previous century, tends to define a legitimate transgender person as someone who has undergone–or intends to undergo–some form of bodily modification. Some contemporary works in Brazilian teatra address these issues and the challenges faced by transgender people in everyday life.

Ofélia, a travesti gorda (Ophelia, the fat transsexual, 2018) presents a transgender reinterpretation of Shakespeare’s Ophelia. Through the protagonist’s journey, the play explores how a sense of belonging and self-recognition emerges for a transgender person within a society structured by exclusionary norms. Fat trans individuals experience a form of double marginalization, confronting both cisnormative expectations and dominant ideals of thinness. In this context, the play challenges conventional assumptions about who is entitled to embody certain identities and roles. A thin cisgender boy, for instance, is portrayed as fundamentally unsuited to the role of Ophelia–not only within the fictional universe of the play but also in relation to its broader social commentary. The work advances a radical critique of cisnormativity, framing it as a mechanism of coloniality that regulates bodies, identities, and social belonging. Through a narrative of self-discovery, the dramaturgy traces the social construction of gender while drawing explicit connections between the protagonist’s gender transition and the pressures imposed by beauty standards that privilege thinness.

The Brazilian artist and philosopher Magô Tonhon performs as Ophelia in Ofélia, a travesti gorda. Photo courtesy of Lenise Pinheiro.

Another example is As 3 uiaras de SP City, a play written by trans playwright Ave Terrena Alves and performed by trans actresses Verónica Valenttino and Danna Lisboa. The work stages the struggle for civil rights by proposing a reinterpretation of the past through the lens of issues that continue to affect trans people in contemporary Brazil. Alves suggests that historical forms of exclusion and violence persist in the present, and that meaningful social transformation depends on confronting these enduring legacies. In doing so, As 3 uiaras exposes the racist social structures that sustain the oppressive logic of transphobia, revealing what may be understood as an ethno-cis-centric order. This configuration can be seen as a direct consequence of the colonial foundations of cisnormativity.

Verónica Valenttino performs in As 3 uiaras de SP City. Photograph courtesy of Renato Mangolin.

The play also invites reflection on the relationship of Christianity and colonialism in Brazil, highlighting how Christian institutions and discourses have historically functioned as mechanisms of domination and social control. This critique is not unique to Alves’s work; the impact of Christian colonialism on Brazilian society has become a recurring theme in the artistic production of prominent Afro-Brazilian trans artists, including Ventura Profana, Castiel Vitorino Brasileiro, Alice Guél, and Linn da Quebrada. Through their diverse practices, these artists examine the intersections of race, gender, religion, and coloniality, contributing to broader critiques of normative structures in Brazilian societies.

This according to “Gender in danger: Transdanger people in performing arts in Brazil” by Dodi T.B. Leal (Theatre research international 46/3 [2021] 398–406; RILM Abstracts of Music Literature, 2021-12171).

The first image in the post is of the singer and actor Danna Lisboa, performing in As 3 uiaras de SP City. Photo courtesy of Renato Mangolin.

Related Bibliolore posts:

https://bibliolore.org/2021/12/23/queer-musicology-an-annotated-bibliography/

https://bibliolore.org/2024/05/07/laura-jane-grace-sings-the-gender-dysphoria-blues/

https://bibliolore.org/2017/07/03/the-dancing-queens-of-mumbai/

https://bibliolore.org/2024/06/14/microaggressions-and-mental-health-risks-faced-by-lgbtq-music-teachers/

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Laura Jane Grace sings the gender dysphoria blues

Photo: Mat Stokes

It has been noted that the durability of punk has been driven by a communal ethos that embodies inclusivity, resistance, challenge, and transformation. First wave punk represented this ethos, and it remains evident in punk’s ongoing engagement with queer politics and gender fluidity. In recent decades, articulations of transgender punk have centered on Laura Jane Grace, lead singer of the U.S. anarcho-punk band Against Me!, who came out as transgender five albums deep into her public life as an established musician. Against Me! began as Grace’s adolescent DIY solo project, through which she crafted a series of lo-fi and limited releases on local labels, including Misanthrope Records, Crasshole Records, and Plan-It-X Records, resulting in the eventual release of the band’s well-received debut LP, Reinventing Axl Rose in 2002.

From 2002 to 2009, Grace and Against Me! released five albums that saw the band emerge from DIY basement shows and self-reliance to playing stadiums and being labeled as “industry sellouts”, drawing sharp criticism from the anarcho-punk community. It was after this period that Grace chose to openly discuss her struggles with gender dysphoria and growing up closeted in her first interview with Rolling Stone in 2012. As Grace explained,

“You know, one of the very appealing things to me about the punk rock world when I was 15, 16, especially stumbling onto anarchist punk rock and activist punk rock. And a scene that was really strongly feminist and anti-racist and anti-homophobia, anti-transphobia, all about body liberation, all about . . . just being yourself.”

Laura Jane Grace (center) performing with Miley Cyrus (left) and Joan Jett.

A literary analysis of Grace’s early song lyrics, composed before she came out publicly in 2012, stands out for its emotional complexity and unique insight into the mind of someone, who for many years, had wrestled with their gender identity. The purity and conviction of punk initially offered Grace a platform to counteract the turmoil of growing up experiencing gender dysphoria. However, she describes becoming frustrated and disappointed with punk’s rigidity and found herself impeded by its codes of masculinity that, in many ways, reinforced gender norms and her own gender insecurity. Facing criticism from the scene she once called home, Grace turned inward, often within the spatial confines of her own songs. On the final track from the album Searching for a former clarity, Grace writes,

No the doctors didn’t tell you that you were dying.
They just collected their money,
And send you on your way.
But you knew all along.
Went on pretending nothing was wrong.
You said I will keep my focus,
Till the end.
And in the journal you kept,
By the side of your bed.
You wrote nightly an aspiration,
Of developing as an author.
Confessing childhood secrets,
Of dressing up in women’s clothes.
Compulsions you never knew the reasons to.
Will everyone,
You ever meet or love,
Be just a relationship based,
On a false presumption.

Read more in “Tonight we’re gonna give it 35%: Expressions of transgender identity in the early work of Laura Jane Grace” by Kristen Carella and Kathryn Wymer (Journal of gender studies 29/3 [2020] 257–268), and ““Delicate, petite, & other things I’ll never be”: Trans-punk anthems and love songs” by Gareth Schott (European journal of English studies 24/1 [2020] 37–51). Find both articles in RILM Abstracts of Music Literature.

Listen to the track Searching for a former clarity below.

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Filed under Gender and sexuality, Performers, Popular music