Paul Taylor’s musicality

While his contemporaries were moving away from conventional music and toward experimental styles, Paul Taylor embraced folk music and Baroque composers.

Both genres typically have simple meters and lend themselves to choreographically friendly units of eight counts, and Taylor created movement that works through the expected meter, and, consequently, the phrasing of the music. But musical and choreographic phrases are often at odds in Taylor’s works, a discrepancy that creates intricate and engaging work that has expanded the scope and significance of American dance.

This according to “Paul Taylor’s meticulous musicality: A choreomusical investigation” by Todd Coulter (Dance chronicle XXXVII/1 [2014] 63–84; RILM Abstracts of Music Literature 2014-2397).

Today would have been Taylor’s 90th birthday! Above, Taylor in 1960 (photo by Carl Van Vechten); below, Esplanade, one of the works discussed in the article (The introduction—mostly quoting from Taylor— lasts about 1¾ minutes).

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Pina Bausch and Tanztheater

Pina Bausch’s Tanztheater draws upon elements of both dance and theater, juxtaposing, for example, choreographed gesture, the spoken word, and popular song. It echoes her heritage of Ausdruckstanz, but extends that tradition in a radical approach to form, content, and subject matter.

In impulse, Bausch has much in common with the postmodernists: in her rejection of illusion, her reconceptualization of what constitutes dance, and the imperative to make dance aware of itself. Her retention of realism, wrapped in a theatrical though fragile framework, results in a very different mode of dance making and performing.

The seeming authenticity of the performers’ experiences onstage and the unapologetic presentation of everyday bodily experience demand a reciprocal sensory response from the audience. The stark presentation of gender conflict, both within individuals and between women and men, and the raw and gutsy energy of performance that demands a visceral response, seem to hold a special attraction for a young audience, particularly in Europe.

This according to “Pina Bausch: Dance and emancipation” by Norbert Servos and Patricia Stadié (RILM Abstracts of Music Literature 1998-31027), an essay included in The Routledge dance studies reader (London: Routledge, 1998, 36–45; RILM Abstracts of Music Literature 1998-31023).

Today would have been Bausch’s 80th birthday! Above, Pina Bausch (©Joerg Lange) is licensed under CC BY-NC-SA 2.0; below, an excerpt from Pina by Wim Wenders.

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Serenatas for Dublin

Johann Sigismund Kusser (or, as he was known in England and Ireland, John Sigismond Cousser) was a Hungarian-born musician who, after a varied and successful career in the German-speaking lands of the Holy Roman Empire, settled in Ireland in July 1707.

In Dublin Kusser composed and directed the performances of at least 21 festive serenatas that marked important state occasions in Dublin between 1709 and his death in late 1727. Presented before the elite of local society in semistaged productions featuring costumes, stage machinery, and dancing, these works functioned as something of an operatic substitute in the city’s cultural life.

In 2020 A-R Editions issued Kusser: Serenatas for Dublin (RILM Abstracts of Music Literature 2020-1963), a critical edition comprising the three serenatas for which music remains extant. Two of these can be proven definitively to be of Kusser’s own composition, and the third, due to its musical style, overall structure, and subject matter, is almost certainly his creation as well. These works provide remarkably rare musical evidence of a key component of the artistic offerings of Dublin’s viceregal court during the early decades of the eighteenth century.

Below, “Come, lovely peace, the conqu’ror calls” from An idylle on the peace, one of the works included in the volume.

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Filed under Baroque era, Dramatic arts, New editions

Slahal and individual expression

Slahal is an Indigenous team-oriented gambling game that involves skill, luck, strategy, supernatural assistance, and a specific song genre. As part of a long tradition of Indigenous gaming in the Pacific Northwest, it has become a popular form of intertribal competition throughout the region.

Song is integral to slahal; the songs, with their catchy melodies and driving frame drum accompaniment, are sung loudly and enthusiastically by the hiding team. Group singing provides opportunities for individual expression through variation of form and rhythmic accompaniment, as well as polyphony and antiphonal singing.

This according to Slahal: More than a game with a song by James Everett Cunningham, a dissertation accepted by the University of Washington, Seattle, in 1998 (RILM Abstracts of Music Literature 1999-22855).

Below, an example from British Columbia.

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Filed under North America, Sports and games

Liszt and Litzmann

 

Before ending his performance career with concerts in Odessa and Elizavetgrad in 1847, Franz Liszt visited Istanbul, gave a number of public concerts, and performed twice for Sultan Abdülmecit I in the Çırağan Palace.

A widely reported incident in relation to this trip concerns an impostor named Listmann, a historically unidentified character, who supposedly passed himself off as Liszt in Istanbul and received valuable presents from the Sultan under this pretext. According to some accounts, Listmann almost caused Liszt to be arrested upon his arrival.

Herr Listmann of the Liszt–Listmann incident was in fact a German Tonkünstler and a man of letters named Eduard Litzmann who toured Spain and the Orient, and was apparently a competent pianist. The sources indicate that—notwithstanding Liszt’s own letter to his cousin Henriett—numerous colorful aspects of the incident as reported in the literature result from self-perpetuating transformations of fiction and cannot be substantiated.

This according to “The Liszt–Listmann incident” by Ömer Eğecioğlu (Studia musicologica XLIX/3–4 [September 2008] 275–93).

Inset, a plaque marking the location where Liszt stayed in Istanbul; below, Liszt’s variations on a theme by Giuseppe Donizetti, composed for one of his performances for the Sultan.

Related articles:

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Filed under Curiosities, Romantic era

Anna Halprin and the RSVP cycles

 

For Anna Halprin, the RSVP cycles are a touchstone for realizing her mission to have everyone dance, regardless of dance training, age, or ability.

The inclusion of as many people as possible in the world of dance had always been an essential aspect for Halprin, who saw engagement with difference as a way of enriching her own personal landscape as well, through across-the-board work without cultural, historical, or geographical boundaries.

To make this dynamic inclusive, she sought a methodology for creating collective works based on a common language that would make it possible to transcend the ideas and preconceptions of gender, social, and cultural categories including age, artistic technique, race, and educational background. The RSVP cycles are the instrument and the outcome of this quest.

This according to “Anna e Lawrence Halprin: Il ciclo RSVP” by Laura Colomban (Danza e ricerca IX [dicembre 2017] 173–87).

Today is Anna Halprin’s 100th birthday! Above and below, the choreographer in 2010.

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Filed under Dance, Pedagogy

Mahler’s broken pastoral

Gustav Mahler’s attachment to the idea that art is a mirror of nature can be found echoing throughout his works, including performance indications that refer both to nature in its broadest sense and to specific elements of the natural world.

Yet the pastoral element in Mahler is often presented through a language of brokenness, as in the third movement of his third symphony, where the appearance and disappearance of the posthorn can also be likened to the processes of memory depicted in Marcel Proust’s À la recherche du temps perdu, notably the madeleine episode in Du côté de chez Swann.

This according to “In search of lost time: Memory and Mahler’s broken pastoral” by Thomas Peattie, an essay included in Mahler and his world (Princeton: Princeton University Press, 2002 185–98; RILM Abstracts of Music Literature 2002-7257).

Today is Mahler’s 160th birthday! Above, the composer in Fischleintal in 1909; below, the movement in question.

 

Related post: Mahler and Beyoncé

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Audra McDonald and Lady Day

In an interview, Audra McDonald discussed Lady Day at Emerson’s Bar and Grille, for which she won the Best Actress in a Play Tony Award in 2014.

“It’s about a woman trying to get through a concert performance, which I know something about, and she’s doing it at a time when her liver was pickled and she was still doing heroin regularly.”

“I might have been a little judgmental about Billie Holiday early on in my life, but what I’ve come to admire most about her—and what is fascinating in this show—is that there is never any self-pity. She’s almost laughing at how horrible her life has been. I don’t think she sees herself as a victim. And she feels an incredible connection to her music—she can’t sing a song if she doesn’t have some emotional connection to it, which I really understand.”

“One wonderful thing for me is there are tons of recordings of Billie that I’ve been listening to and watching, even audio of her talking about certain songs, so I have a lot to draw on.”

Quoted in “Audra McDonald to return to Broadway as Billie Holiday” by Patrick Healey (The New York times 26 February 2014; RILM Abstracts of Music Literature 2014-89300).

Today is McDonald’s 50th birthday! Below, excerpts from her Tony Awards performance.

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Filed under Dramatic arts, Jazz and blues, Performers, Popular music

Morton Feldman and Persian carpets

Repetition and variation are important components of the music of Morton Feldman—components that he extracted from his observation of Persian carpet designs.

Rug design and music are arts that use symbolic language to express certain concepts with a focus on the idea of unity in multiplicity. The designs of some Persian carpets are based on the weaver’s mind map, which resembles Feldman’s musical approach. Key elements of these carpet patterns correspond directly to Feldman’s use of repetition and symmetry in his works.

This according to “A study on the rug patterns and Morton Feldman’s approach” by A.A. Javadi and M. Fujieda (International journal of music science, technology and art II/1 [2020] 48–53; RILM Abstracts of Music Literature 2020-3041). Many thanks to Improbable research for bringing this study to our attention!

Above, a comparison of selected carpets with excerpts from Feldman’s Crippled symmetry; below, a performance of the work.

Related post: Morton Feldman’s The viola in my life

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Charpentier and social history

Gustave Charpentier was one of the most original of the fin de siècle composers, and his works—particularly Le couronnement de la muse (1897) and Louise (1900)—have to be understood in the appropriate political and social context.

Until now, the success of Louise has eclipsed the output of a composer who wished to be in touch with the working class without remaining isolated in a purely artistic dimension. Charpentier was in fact among the first artists to adapt his works to the new communication media of radio and cinema, experimenting with a method of composing closely connected to them. His works reveal a world in which music and social history are inextricably associated, illuminating the contradictions that enlivened fin de siècle France.

This according to La dramaturgie de Gustave Charpentier by Michela Niccolai (Turnhout: Brepols, 2011; RILM Abstracts of Music Literature 2011-13384).

Today is Charpentier’s 160th birthday! Below, Renée Fleming sings his Depuis le jour.

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Filed under Romantic era