9/11 music

9-11

The music used in the coverage of the aftermath of the events of 11 September 2001 by two leading 24-hour news networks—CNN in the U.S. and CBC Newsworld in Canada—illuminates the politics of news music and puts the subject in a transnational (if specifically North American) perspective.

Distinct musical responses to 9/11 branded each network’s coverage. While CNN’s music communicated a message of fear and anger to American news consumers, Canadians received sounds and images that invoked the horror and tragedy of the event.

Foregrounding the role of music in this comparison adds a revealing dimension to the story of how networks attempt to tap into the personal narratives of viewers, whether to reflect the mood of the country (and thus ensure market share) or to convince the audience of their particular take on the news.

This according to “The sounds of American and Canadian television news after 9/11: Entoning horror and grief, fear and anger” by James A. Deaville, an article included in Music in the post-9/11 world (New York: Routledge, 2007, pp. 43–70).

Below, an excerpt from CNN’s coverage the day after the attacks.

Related article: Music in political ads

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Stravinsky and film

fantasia

Although Stravinsky’s transplantation to the glamour-conscious culture of Los Angeles may have seemed completely out of character, he genuinely thrived there. Still, his inability to relinquish control made it impossible for him to work as a film composer, despite his efforts to break into the business.

The notable exceptions are his associations with Walt Disney, who used excerpts from the composer’s works for several films—most notably Le sacre du Printemps for Fantasia—before they had a falling-out over financial arrangements.

This according to “The would-be Hollywood composer: Stravinsky, the literati, and the dream factory” by Charles M. Joseph, an essay included in Stravinsky inside out (New Haven: Yale University Press, 2001, pp. 100–131). Below, the Rite of spring segment in its entirety.

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Connect 4™ music

Connect 4

MIDI-Connect4 is a program that composes music from the unfolding of a board game, Hasbro’s Connect 4.

The system uses evolutionary computation to evolve from scratch a neural network that plays the Connect 4 game. Music is produced when a user plays the game against the system. The system generates music by associating the moves of each player with musical forms (see above).

The program was inspired by a musical event called Reunion, which was conceived by John Cage, Marcel Duchamp, and Teeny Duchamp in 1968, in which sounds were spatially distributed around a concert audience as a chess game unfolded.

This according to “Composition as game strategy: Making music by playing board games against evolved artificial neural networks” by Eduardo Reck Miranda and Qijun Zhang, an article included in Proceedings of the 31st International Computer Music Conference (San Francisco: International Computer Music Association, 2005).

Below, the game’s intrinsic acoustical properties.

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Chopin’s sympathetic nerves

Chopin

“I know a distinguished pianist, of tremendously nervous temperament; he often has trouble urinating, and often is subject to all the trouble in the world without being at liberty to satisfy his needs; yet whistling or a few chords on the piano frees this obstruction in an instant.”

So wrote Jan Matuszyński in an 1837 doctoral thesis for the École de Médecine in Paris, referring to his best friend and former school- and then flat-mate, Frédéric Chopin. Matuszyński’s topic, the concept of sympathetic nerves, was in the vanguard of Parisian physiological theory in the 1830s.

His thesis in his study of the suffering pianist was that “the intimate connection existing between the human ear and the abdominal viscera by the sympathetic nerves permits these organs to have a significant influence upon the organ of hearing.”

This according to “Reflecting on reflex, or, Another touching new fact about Chopin” by James Q. Davies (Keyboard perspectives II [2009] pp. 55–82). Below, the composer’s celebrated “Raindrop” prelude, which may now be open to reinterpretation.

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Psalate synetos

new series

In 2012 the Akademia Muzyczna im. Karola Lipińskiego in Wrocław launched the series Psalate synetos with Wybrane zagadnienia akompaniamentu liturgicznego (Selected problems of liturgical accompaniment, ISBN 978-83-86543-69-2), edited by Marta Kierska-Witczak. The series is dedicated to church music and is addressed to organ students and others who wish to widen their scope of knowledge and practical skills.

The first volume combines contemporary church music theory and practice. Its 16 essays are divided into two groups: Chorał gregoriański źródłem odniesień dla nowożytnej muzyki liturgicznej (Gregorian chant as a source of reference for modern liturgical music) and Historyczny, estetyczny oraz praktyczny wymiar akompaniamentu liturgicznego i liturgicznej improwizacji organowej (Historical, aesthetic, and practical aspects of liturgical accompaniment and liturgical organ improvisation). The table of contents is  here.

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Albéniz and Shaw

albeniz-shaw

While there is no evidence that Isaac Albéniz and George Bernard Shaw ever met, the latter attended and reviewed some of the former’s London recitals.

The outspoken Shaw pointed out what he perceived as the composer and pianist’s limitations—dismissing, for example, his renditions of Mozart’s works as “monotonously pretty”—but he had some approving  words as well.

Arriving at an 1891 recital at one minute before three, Shaw was “intending to have the usual twenty minutes or so over the evening paper before business began. To my amazement Albéniz appeared at the stroke of three as if he had been sent up on the platform by electric wire from Greenwich…I shall henceforth regard Albéniz not only as one of the pleasantest, most musical, and most original of pianists, but as a man of superior character.”

This according to “Albéniz and Shaw” by Colin Cooper (Classical guitar XXV/1 [September 2006] pp. 30–31). Below, a recital for Alfonso XII from Louis César Amidori’s Albéniz (1947).

Related article: Franck and Rodin

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Cardinal O’Connell and crooning

W.C.O'Connell

In an address delivered on 10  January 1932 William Cardinal O’Connell described crooners as “whiners and bleaters defiling the air.”

“No true American would practice this base art,” he continued. “I like to use my radio, when weary. But I cannot turn the dials without getting these whiners, crying vapid words to impossible tunes.”

“If you will listen closely when you are unfortunate enough to get one of these you will discern the basest appeal to sex emotions in the young. They are not true love songs—they profane the name. They are ribald and revolting to true men.”

This according to “Cardinal denounces crooners as whiners defiling the air” (New York times 11 January 1932, p. 21), which is reprinted in Music, sound, and technology in America: A documentary history of early phonograph, cinema, and radio (Durham: Duke University Press, 2012) pp. 319–20.

Below, Rudy Valée defiles the air in Florenz Ziegfeld’s Glorifying the American girl).

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2012 in review

The WordPress.com stats helper monkeys prepared a 2012 annual report for this blog.

Here’s an excerpt:

4,329 films were submitted to the 2012 Cannes Film Festival. This blog had 51,000 views in 2012. If each view were a film, this blog would power 12 Film Festivals

Click here to see the complete report.

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John Cage, visual artist

Cage painting

Best known as an experimental composer and performer, John Cage (1912–92) was also a visual artist who created an extensive body of prints, drawings, and watercolors during the last 20 years of his life.

In all of his work, regardless of medium, Cage consistently dismissed conventional aesthetics by limiting or eliminating the artist’s choice in the creative process. In composing his watercolors, he relied on his signature method of chance operations, guided by a system of random numbers derived from the Yijing.

The sight of silence: John Cage’s complete watercolors by Ray Kass (Charlottesville : University Press of Virginia, 2011) reproduces all of the 125 signed watercolors that Cage created during four week-long sessions at the Mountain Lake Workshop, Virginia, between 1983 and 1990.

The included critical essay and accompanying workshop diaries relate the methods at play in Cage’s visual art to those of his musical compositions and theater pieces. The accompanying DVD offers a live view of Cage at work, featuring a public reading with audience discussion, as well as an interview with him about his watercolor paintings.

Below, Cage’s collaboration with the visual artist Marcel Duchamp for Hans Richter’s Dreams that money can buy.

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Exotic dance and civil liberties

exotic dance

Exotic dance is a theatrical art form that communicates within its own aesthetic. It is a multisensory nonverbal performance in which audience members may become active communicators.

But eroticism unleashes passions that defy the dictates of social conservatives, who have stoked public outrage and incited local and state governments to impose onerous restrictions on clubs with the intent of dismantling the exotic dance industry.

While the fight happens at the local level, it is part of a national campaign to regulate sexuality and punish those who do not adhere to conservative values. Ultimately, the separation of church and state is under siege and U.S. civil liberties—free speech, women’s rights, and free enterprise—are at stake.

This according to Naked truth: Strip clubs, democracy, and a Christian Right by Judith Lynne Hanna (Austin: University of Texas Press, 2012). Below, exotic dancers in Las Vegas talk about their lives and work.

Related article: Subversive belly dancing

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