The storyteller speaks: Rare & different fictions of the Grateful Dead (Bellingham: Kearney Street Books, 2010) is a Grateful Dead-inspired collection of literary short stories. Genres represented include horror, romance, time-travel, family saga, zombie, western, science fiction, and mystery noir.
Below, Jerry Garcia discusses storytelling in Terrapin station.
The 19th century was a golden age for the invention of acoustical research instruments—tools for measuring audible frequencies or the speed of sound, or for making sound visible.
Advancements in instrument making and voice physiology paralleled advancements in sound recording, reproduction, and transmission. Apparatuses developed during that time included tuning forks, sirens, sonorous pipes, singing and sensitive flames, manometric capsules, and resonators.
This according to “1800–1900: Un secolo di strumenti per lo studio dell’acustica/1800–1900: A century of instruments for the study of acoustics” by Paolo Brenni, an essay included in L’acustica e suoi strumenti: La collezione dell’Istituto Tecnico Toscano/Acoustics and its instruments: The collection of the Istituto Tecnico Toscano (Firenze: Giunti, 2001, pp. 57–72).
Above, a manometric capsule; below, Professor Henry Higgins demonstrates a sensitive flame, using a rotating mirror for isolating the flame’s oscillations.
Nicolas Astrinidis (1921-2010) is a free online resource that documents the life and works of the Greek composer, pianist, and conductor.
Edited by Ilias Chrissochoidis and mainly in English, the site presents a biography of Astrinidīs along with audiovisual documents, lists of works and performances, and a discussion of his life and works in Greek. Below, a work influenced by Greek traditional music.
Lawrence Welk’s hour-long world as presented on The Lawrence Welk show—with its smiling singers, brightly colored sets, color-coordinated male and female outfits, and flawless band performances—were stress-free and wholly detached from the outside world.
His was a sealed-off, accident-free utopia soundtracked by an endless supply of what the maestro called “champagne music”. Once a week, Welk presented viewers with one of the most otherworldly—and most underappreciated—psychedelic chiffon musical paradises ever seen on television.
This according to “The maestro from another planet: In praise of Lawrence Welk’s otherwordly chiffon paradise” by Ken Parille (The believer XII/6 [July-August 2009; online only]).
Today is Welk’s 110th birthday! Below, the maestro celebrates on the dance floor.
In 18th-century East Anglia, agricultural workers often performed in the streets disguised in blackface and women’s clothing in exchange for largesse; this practice became known as Molly dancing. The dancers, who were often drunk, disreputable, and destructive, were regarded as degenerate by preservationists, and the practice died out in the 1930s.
Four decades later an expansion of the English folk revival fostered an interest in obscure traditions, and a resurrection of Molly dancing ensued. Its new incarnation is marked by a completely different cultural context, improved status of the dancers, and an emphasis on creativity.
This according to “Molly dancing: A study of discontinuity and change” by Elaine Bradtke, an essay included in Step change: New views on traditional dance (London: Francis Boutle, 2001, pp. 60–85). Above, Gog Magog Molly; below, the Ouse Washes Molly Dancers.
When David Holt asked Doc Watson to write an autobiography, he declined. Holt then said “What if you just tell your stories? I can ask you questions and we can record it and you can tell your stories yourself.”
Watson agreed, and in 2002 they released Legacy, a three-CD set that comprises an oral memoir by the country music legend; it won the Grammy for Best Traditional Folk Album the next year.
This according to “Doc Watson and David Holt” by Carol Mallet Rifkin (Acoustic guitar XXII/6:228 [December 2011; online only]).
Today would have been Doc Watson’s 90th birthday! Below, Watson and Holt perform together in 2007.
Jokes about accordions often involve their destruction. (The difference between an accordion and an onion: People shed tears when they chop up an onion.) Presumably this is due to their sound. (The difference between an accordion and a macaw: One makes, loud, obnoxious squawks; the other is a bird.)
Indeed, the very presence of the instrument is counted as a misfortune. (A man had to park on the street, and he left his accordion on the back seat. When he returned, he was shocked to see that one of the car’s back windows was smashed, and there were now two accordions on the back seat.)
But the sound of the accordion is identical to that of the reed organ once found in genteel parlors; the instrument’s true fault is its lower-class associations, often involving marginalized ethnic groups and non-mainstream music.
This according to “Accordion jokes: A folklorist’s view” by Richard March, an essay included in The accordion in the Americas: Klezmer, polka, tango, zydeco, and more! (Urbana: University of Illinois Press, 2012 pp. 39–43).
The volume presents facsimiles of sources used in Castel Tirolo, which was the historical seat of the counts of Tirolo and gave the region its name. Discussions of historical and musicological issues are also included.
In 1997 Harrison was diagnosed with throat cancer; it did not appear to be a large tumor, and it seemed harmless. Chemotherapy and radiation showed effective results.
But in 2000, while he was working on a reissue of All things must pass, he underwent treatment for another cancerous growth in the lung, which had migrated from his primary lesion of the throat. Later he was found to have an inoperable brain tumor as well.
Harrison underwent a new type of cancer treatment in a Swiss clinic, but he finally succumbed to his disease on November 29, 2001. If the original cancer had been screened and diagnosed in time, we might be celebrating his 70th birthday today.
Jonathan Demme included excerpts from over 40 recorded songs in the soundtrack for his film Something wild. As a late–20th-century update of screwball comedies, traits common to the genre—shifts in characters’ identities, the breaking down of social barriers—are supported and commented on musically.
This according to “Something new: Music as re-vision in Jonathan Demme’s Something wild” by Jeff Evans (Popular music and society XIX/3 [fall 1995] pp. 1-17). Above and below, The Feelies shift the identity of David Bowie’s Fame in Demme’s film.
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