Even as she evoked a utopian vision of classicism, Isadora Duncan was creating a new image of the stage dancer as a noble-spirited woman, bold yet pliant, freely using her imagination and her body as she wished.
Duncan emphasized nature and the connectedness of body and soul, countering the effects of the Industrial Revolution and Victorian prudery; she championed simplicity and organic design in the face of the public’s taste for elaboration in both design and decorum; and she made herself into an emblem of freedom from conventions, particularly those of dance and femininity.
This according to “Images of Isadora: The search for motion” by Deborah Jowitt (Dance research journal XVII–XVIII [fall–spring 1985–86] pp. 21–29. Below, a reconstruction of one of Duncan’s dances.
“I recently—well, three years ago or somethlng—played in Billings, Montana for the installation of the Shriners’ Grand Potentate. And the Shriners were all out there sitting at round tables; it was all black tie and tuxedo and gowns, and I’m up on the stage playing. Well, there’s this one table of Shriners that must have stopped somewhere else on their way to the dinner, because they were a little bit out of control; they were laughing and joking and slapping each other on the back…and I’m playing the piano, and these guys are a distraction. “
“So…I could see the Grand Potentate sitting there, and he was obviously concerned with these guys, so I decided, well…. See, something in the piano business is that, whenever someone like this appears on the scene, all the customers want…they want to see someone handle the situation. They don’t want to themselves; they’re too timid. So I realized a long time ago, it’s the job of the piano player—deal with it! So I have never been afraid to deal with these people on any level. “
“So what I did was, I was up on a stage, and they were over there, and I had a cordless mic. So, I stood up after playing this tune, and they’re all over here, ‘Wah-ha-ha, Ha haw haw…’ going on like this; they’re standing up.”
“So I took the mike, and I said ‘Ladies and gentlemen, the next tune that I’m going to play for you is the St. Louis Rag. It was written by Tom Turpin, who owned the Rosebud Bar in St. Louis; from 1900 to 1908, Scott Joplin hung out in the bar.’”
“And as I was saying this, I was walking over to this corner of the stage—there are little stairs going down—and I said, ‘The Rosebud Bar was an Institution in St. Louis, because people would come up the rivers, down the rivers…people would all go to the Rosebud’—and by now I was standing next to these guys—and I said [getting louder on each word until he is shouting] ‘They would go to the Rosebud, where they would all SIT DOWN, SHUT UP, AND LISTEN TO RAGTIME!’”
“They sat down and shut up. The Potentate almost fell over backward in his chair laughing, and I just went back up on the stage and continued. But to me, that’s just business as normal!”
This according to “‘Sit down, shut up, and listen to ragtime’: Bob Milne and the occupational folklore of the traveling piano player” by Jennifer Cutting and Stephen Winick (Folklife Center news XXIX/1–2 [winter–spring 2007] pp. 15–17). Above and below, Mr. Milne plies his trade.
The extraordinary popularity of Hank Williams’s songs in the late 1940s and early 1950s played a crucial role in transforming country music from a regional and class-bound genre to a staple of mass popular culture.
Yet Williams’s narratives exuded a fatalism and despair about personal relationships, resisted romantic optimism, and avoided the kinds of closure and transcendence historically associated with male subjectivity.
His refusal to embrace dominant cultural narratives gave an individual voice to collective fears and hopes about the body, romance, gender roles, and the family.
This according to “‘Everybody’s lonesome for somebody’: Age, the body and experience in the music of Hank Williams” by Richard D. Leppert and George Lipsitz (Popular music IX/3 [October 1990] pp. 259–274).
Today is Williams’s 90th birthday! Below, a live recording of his classic expression of male vulnerability.
Comments Off on Hank Williams’s subversive narratives
Margaret Rosezarian Harris (1943–2000) was the first black woman to conduct the orchestras of Chicago, Detroit, Los Angeles, and 12 other U.S. cities.
Harris played solo piano recitals in the U.S. and abroad, and served as musical director for the Broadway production of Hair. She was a composer of ballets, concertos, and an opera, and served as an American cultural specialist for a production of Gershwin’s Porgy and Bess in Uzbekistan in 1995.
This according to “Margaret Rosezarian Harris, musician and educator, 56” by Anthony Tommasini, an obituary published by the New York times on 22 March 2000. The full text is here.
Today is Harris’s 70th birthday! Below, her second piano concerto.
The journal aims to reflect the range of music played, studied, and researched in Ireland, providing a regional forum for scholars. While PDFs of the articles are open-access, enhanced versions with links to sound and video illustrations are only available to members of ICTM Ireland.
“My selection process was mostly earplay…I didn’t want it to be an ethnography specifically of the area, I wanted it to be a popular work.”
“I would listen to them over and over…in different environments, on the beach, in the house, in the car….I would listen in the morning, the afternoon, and the evening, and the selection revealed itself to me.”
This according to “Opening up the ‘Oz of archives’: Mickey Hart and the Endangered Music Project” by James McKee (Folklife Center news XV/1 [winter 1993] pp. 3–7).
Today is Hart’s 70th birthday! Below, a brief documentary about The spirit cries.
Two experiments explored the effects of specific sound stimuli on laying hens.
The first measured heterophil to lymphocyte ratio and tonic immobility duration in 216 36-week-old hens exposed to specific noise stimuli of 65 dB (background chicken vocalizations and fans, control) or 90 dB (background noises plus truck, train, and aircraft noises) for 60 minutes. The measurements showed that the hens exposed to 90 dB noise were more stressed and fearful than control hens.
The second experiment measured heterophil to lymphocyte ratio and tonic immobility duration in 108 36-week-old hens exposed to background noises (65 dB) or to classical music plus background noises (75 dB) between 9.00 and 14.00 for three days. The measurements showed that the hens exposed to classical music were more fearful than control hens.
Overall, the results indicate that loud noise causes stress and fear in laying hens, and classical music influences their fearfulness.
In 2012 the Instytut Sztuki Polskiej Akademii Nauk launched the series Ikonografia muzyczna: Studia i materiały, edited by the team of the Katalog Źródeł Muzycznych led by Paweł Gancarczyk. The first issue of the series is the collection Z badań nad ikonografią muzyczną do 1800: Źródła – problemy – interpretacje (Research into music iconography before 1800: Sources, issues, interpretations).
The series will publish studies on inventory, analysis, and interpretation of art works with musical themes. Its interests include all the traditional areas of musical iconography (depictions of musical instruments, musical scenes, images of musicians, etc.) as well as wider issues of the presence of music in visual arts.
Comments Off on Ikonografia muzyczna: Studia i materiały
Calls for submission to subsequent annual Dance Your PhD contests followed suit, attracting hundreds of entries.
For these contests, practitioners transform their bodies into animating media and conduct body experiments to test their hypotheses. This body-work offers a medium through which they can communicate the nuanced details of their findings among students and colleagues. The Dance Your PhD contests expand and extend what it is possible for scientific researchers to see, say, imagine, and feel.
In an experiment, 80 students were each randomly assigned to one of four treatment conditions: no treatment (control), music only, imagery only, and music and imagery combined.
The first group was asked to sit quietly for 17 minutes. The second group listened to a recording of Pachelbel’s D-major canon. The third treatment used directed imagery to help the subjects visualize the bone marrow, a primary source of lymphocyte production, and the radiation of cleansing lymphocytes to various areas of the body. The fourth treatment combined the music and the directed imagery.
The second, third, and fourth treatments resulted in significant increases in the subjects’ immune response. The fourth treatment, however, did not show a significant increase over those of the second and third.
This according to “The effects of music and biological imagery on immune response (S-IgA)” by Chung Tsao Chien, et al., an essay included in Applications of music in medicine (Washington, D.C.: National Association for Music Therapy, 1991, pp. 85–121.
Today is Pachelbel’s 360th birthday! Below, Rob Paravonian discusses other uses of the celebrated canon in D.
The Indian singer Jayashri Ramnath (better known as Bombay Jayashri) was introduced to Karnatak music in her early childhood, influenced by her parents’ roles as music teachers. Jayashri began her performing career at the age of 28, and having grown … Continue reading →
Formed in Long Island, New York, the U.S. hip hop group Public Enemy emerged from a DJ sound system called Spectrum City DJs, founded by Hank Shocklee in 1975. Although the sound system originally consisted only of Shocklee and his … Continue reading →
Women have been part of hip hop expression from its early days, primarily as part of MC crews such as the Funky Four Plus One and Sugar Hill’s female group, Sequence. For most of hip hop’s recorded history, however, women … Continue reading →
The music of Central America tends to borrow heavily from the music of Mexico to the north, Colombia to the south, and the Caribbean Islands to the east, and, in the case of Nicaragua, from the politically motivated nueva canción … Continue reading →
