by | November 28, 2013 · 1:00 am

Randy Newman sails away

Sail-Away

For his 1972 album Sail away Randy Newman took practically all pre-rock American vernacular music styles and reworked the genres with ironic, sarcastic, and sometimes caustic lyrics that might have shocked Tin Pan Alley-era audiences.

Because of the elaborate settings of many of the songs—including Newman’s piano, traditional rock instruments, and symphony orchestra—the pieces take on a parallel life as a kind of song cycle that explores the ironies of life throughout much of recorded history. The universality of the subject matter and the deliberately retro style of the song forms, rhythmic styles, and harmonic and melodic vocabulary all combine to make Sail away an album that continues to ring true.

This according to “Randy Newman: Sail away (1972)” by James E. Perone, an essay included in The album: A guide to pop music’s most provocative, influential, and important creations. II: The golden age of the singer-songwriter, 1970-1973 (Santa Barbara: Praeger, 2012).

Today is Randy Newman’s 70th birthday! Above, the original album cover; below, Newman performs the title song.

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by | November 25, 2013 · 1:00 am

Marie-Louise Desmâtins in life and death

4069-2559

The novel La musique du diable, ou Le Mercure galant devalisé (Paris: Robert le Turc, 1711) describes  the arrival and subsequent activities of Marie-Louise Desmâtins and Lully in Hell; it also recounts events leading up to the soprano’s demise.

In the absence of any historical record of her last days, one might ask whether there could be a modicum of truth in the novel’s reports that Desmâtins had grown so obese that she engaged the finest butcher of the day to remove her fat; that she then mounted a lavish party for which all of the food had been prepared using this fat; at that she died soon thereafter from unknown causes. The reader is assured that she was welcomed to Hell with the highest honors, and that she is happier there than she ever was in her earthly life.

This according to “La musique du diable (1711): An obscure specimen of fantastic literature throws light on the elusive opera diva Marie-Louise Desmatins (fl. 1682–1708)” by Ilias Chrissochoidis (Society for Eighteenth-Century Music newsletter 11 [October 2007] pp. 7–9).

Above, a rather alarmingly corseted Desmâtins in a contemporaneous portrait; below, the final scene of Lully’s Armide, which Desmâtins starred in in 1703 (note that this is not an attempt to replicate the original staging).

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by | November 22, 2013 · 1:00 am

The Beatles’ white album

white-album2

The Beatles, a.k.a. The white album, contests the arbitrary distinction between popular music and political engagement through its radical eclecticism and self-reflexivity. The album outlines a new way of being political—a postmodern politics—that was and still is to a large extent erroneously seen as escapism.

Critics from the New Left charge that the disparate styles and self-conscious references on the record signal the Beatles’ disregard of politics; but this perspective implies that there is only one way of being political, and fails to consider the historical circumstances that give any use of parody its particular significance.

By 1968 corporate attempts to manipulate rock artists and fans were reaching a peak, and early rock and roll had lost much of its initially subversive allure. Concurrently, the Beatles found themselves lauded for their masterpiece, Sergeant Pepper’s Lonely Hearts Club Band.

The Beatles’ turn to parody then serves not as an escape from but as a specific response to key cultural tensions: the self-reflexivity and ironic appropriation of various styles on the album allowed the Beatles to contest the commodification of rock music even as they challenged assumptions about what constitutes political relevance.

This according to “We all want to change the world: Postmodern politics and the Beatles’ White album” by Jeffrey Roessner, an essay included in Reading the Beatles: Cultural studies, literary criticism, and the Fab Four (Albany: State University of New York Press, 2006, pp. 147–158).

Today is The white album’s 45th birthday! Below, documentary footage of the album’s creation.

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by | November 20, 2013 · 1:00 am

Zoomusicology

howling-wolves

Zoomusicology is an area of intellectual endeavor that developed outside of music studies, among scholars interested in animal behavior.

Although this field is almost 30 years old, people operating in ethnomusicology, who are potentially the better equipped to understand the goals and challenges of zoomusicology, are often not aware of how compatible the two fields are.

Zoomusicology and ethnomusicology have much to gain from each other. Moreover, if ethnomusicology indeed has the ambition to be a field that brings together musical knowledge in a worldwide perspective, then one would have to maintain that zoomusicology should be seen as part of ethnomusicology.

This according to “Zoomusicology and ethnomusicology: A marriage to celebrate in heaven” by Marcello Sorce Keller (Yearbook for traditional music XLIV [2012] 166–83). Above and below, lupine group vocalizations.

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by | November 18, 2013 · 1:00 am

Händel and Johnson

handel-johnson

Samuel Johnson lived in London during a struggle between English and foreign composers—epitomized by the rivalry between Händel and Thomas Arne—and witnessed its climax, which was to have a devastating impact on English musical morale through the 19th century.

During Johnson’s first decade in London this rivalry was characterized by Händel concentrating on his own affairs and ignoring Arne, while Arne was highly conscious and jealous of Händel. Their fortunes fluctuated, the one prevailing in public taste and then the other, but the spectacular performance of Händel’s 1749 Music for the royal fireworks, HWV 351, and the triumphant revival of his Messiah the next year finally established him as London’s pre-eminent composer. When he retired from the music scene in 1759 neither Arne nor any other English composer managed to achieve comparable public acclaim.

The 1784 commemoration of Händel at Westminster Abbey featured some 275 singers and an orchestra of about 250. Johnson chose to go to Oxford that week, but Boswell, having accompanied Johnson there, returned to London after three days to attend the event. Although Johnson died that year, he had lived to see the victory of a composer whose work would prove as enduring as his own.

This according to “Music in Johnson’s London” by Bruce Simonds, an essay included in The age of Johnson: Essays presented to Chauncey Brewster Tinker (New Haven: Yale University Press, 1949, pp. 411–420).

Below, Händel’s 1749 work with appropriate visuals.

Related article: Operatic degeneracy

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by | November 14, 2013 · 1:00 am

Ngariwanajirri (Strong kids song)

Ngariwanajirri

The Strong Women from the Tiwi Islands (northern Australia) are concerned that young Tiwi people are straddling two cultures, losing their language and their Tiwi identity.

To address this problem, the women and their grandchildren have composed a song that emphasizes connection to the ancestors, to country, to language, and to the elders. With lyrics in English, traditional Tiwi song language, and the contemporary spoken language, and with a hip-hop dance-mix sampling an ethnographic recording made in 1912, Ngariwanajirri (Strong kids song) is an example of new music helping to preserve tradition.

This according to “Ngariwanajirri, the Tiwi Strong kids song: Using repatriated song recordings in a contemporary music project” by Genevieve Campbell (Yearbook for traditional music XLIV [2012] 1–23).

Below, a music video of Ngariwanajirri; the song changes dramatically around 2:00.

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by | November 12, 2013 · 1:00 am

Borodin’s operatic satire

Borodin

Italian opera has played an important role in Russian musical life since the early 17th century, but by the 19th century it was being promoted there more than Russian opera. In retaliation, Russian composers used their operas to make fun of Italian opera’s stock situations and styles, and brought Russian opera back into prominence.

For example, in his early comic farce Богатыри (Bogatyri, Heroic warriors), Borodin used familiar music and arias from Italian and French operas (by Rossini, Verdi, Offenbach, Meyerbeer, and others) to set up situations where the original intention of the music and its new setting were at humorous extremes.

This according to “Italians in a Russian manner: One step from serious to funny” by Svetlana Sergeevna Martynova (Fontes artis musicae LVI/1 [January–March 2009] pp. 1–6).

Today is Borodin’s 180th birthday! Below, the opening of his B-minor symphony, which Massine used for his ballet Bogatyri, illustrated with images of the heroic warriors of Russian folklore.

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by | November 9, 2013 · 1:00 am

Investigación y patrimonio musical

Música policoral...

In 2013 Alpuerto and Centro de Investigación y Documentación Musical (CIDoM) launched the series Investigación y patrimonio musical with Música policoral de la catedral de Cuenca: Motetes al Señor y los Santos de Alonso Xuárez (1640–1696), edited by José Luis de la Fuente Charfolé.

The activities of the composer Alonso Xuárez (1640–96) were crucial for the development of the religious repertoire at the Catedral de Santa María y San Julián de Cuenca. Xuárez was responsible in great measure for the stabilization of the music chapel and its repertoire, bringing Cuenca on a par with neighboring cities in regard to the quality and breadth of its liturgical music.

The motets collected in this edition address general liturgical rituals and pay tribute to local saints and regional traditions. A list of singers and performers connected with the music chapel of Cuenca’s cathedral for the period 1661–74 is appended.

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by | November 7, 2013 · 1:00 am

Joni Mitchell and 1960s sexuality

Joni Mitchell’s early records mapped the sexual terrain of the mid-1960s—the period during which premarital sex lost its taboo status and became a normative part of maturation and development—from a woman’s perspective.

With their strong storytelling component, Mitchell’s songs put into popular circulation narratives of sexual freedom that engaged with emerging social practices, helping to legitimize the new choices available to young women.

This according to “Feeling free and female sexuality: The aesthetics of Joni Mitchell” by Marilyn Adler Papayanis (Popular music and society XXXIII/5 [December 2010] pp. 641–656).

Today is Mitchell’s 70th birthday!  Below, a 1970 performance of Cactus tree, one of the songs discussed in the article.

Related article: Joni Mitchell’s “Blue” period

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by | November 5, 2013 · 1:00 am

The chromochord

chromochord

The chromochord is a bioelectronic musical instrument that is driven by protein expansion and contraction.

Linked to a laptop computer, the device holds 12 vials, each paired with a different sound. When light shines on one vial the proteins inside swell, changing the wavelength they absorb. A sensor measures the change in absorption and cues the sounds. As one set of proteins slowly expands, the chromochord emits the deep thrum of a bass; as another set quickly shrinks, out comes the sound of glass chimes.

The chromochord was developed by  Josiah Zayner, a biophysicist at the University of Chicago, and the composer Francisco Castillo Trigueros. “Scientists see beauty in a well-crafted experiment,” Zayner says. “The chromochord allows other kinds of people to experience that beauty.”

This according to “Biotech’s first musical instrument plays proteins like piano keys” by Nona Griffin and Daniel Grushkin (Scientific American 3 September 2013). Below, a sequence of related and unrelated images is accompanied by the chromochord.

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