Asked whether he saw any similarity between the roles of rock star and pirate lord, Richards said “Actually, you could look at it like that. Both are ways to make a good dishonest living.”
“The music business has never been any different. It’s a pool of piranhas. You want to get in there? You better not be tasty.”
This according to “Johnny Depp & Keith Richards: Pirates of the Caribbean’s blood brothers” by David Wild (Rolling stone 1027 [31 May 2007]).
Today is Richards’s 70th birthday! Below, Edward Teague comes to life.
In an experiment, researchers performed heart transplants on mice and studied the subsequent effects of music on their alloimmune responses.
The researchers exposed different groups of the recuperating mice to three types of recorded music—a collection of works by Mozart, the album The best of Enya, and Verdi’s La traviata—and a single sound frequency as a control. After seven days their results indicated that the mice who listened to La traviata had developed superior alloimmune responses.
This according to “Auditory stimulation of opera music induced prolongation of murine cardiac allograft survival and maintained generation of regulatory CD4+CD25+ cells” by Masateru Uchiyama, et al. (Journal of cardiothoracic surgery VII/26 [2010]). Many thanks to the Improbable Research Blog for sharing this study with us!
Below, we invite you to improve your own alloimmune responses to La traviata while contemplating animated party food.
In 2013 Diaphanes launched the series Thinking resistances: Current perspectives on politics and communities in the arts with Dance, politics & co-immunity.
The volume explores the multiple connections between politics, community, dance, and globalization from the perspectives of dance, theater studies, history, philosophy, and sociology. Edited by Gerald Siegmund and Stefan Hölscher, the collection comprises papers presented at an international symposium with the same title that was held in 2010 at Justus-Liebig-Universität Gießen.
Below, an excerpt from Xavier Le Roy’s Le sacre du printemps, one of the works discussed in the book.
Liszt and his parents first arrived in Paris on 11 December 1823, 190 years ago today.
He was refused admittance to the Conservatoire because he was a foreigner, but within a few months the 12-year-old prodigy was the darling of Parisian musical circles.
After his father’s death in 1827 Liszt taught piano lessons to the titled and socially connected, and several of his female students fell in love with him; when he was thwarted in his wish to marry one of them he fell so ill with despair that the newspapers published his obituary.
Liszt cultivated friendships with Hugo and Berlioz, but when his illicit relationship with Marie d’Agoult threatened to ignite a scandal in 1835 the couple eloped to Switzerland. Although he made many subsequent trips to France to perform, Liszt never lived there again.
This according to “Liszt in France” by Julien Tiersot (The musical quarterly XXII/3 [July 1936] pp. 255–361).
Above, Liszt in 1824, not long after he moved to Paris (click to enlarge). Below, his variations on a theme by Paganini from 1831, two years before his relationship with d’Agoult began.
After the American rock star and poet Jim Morrison’s death in 1971 fans used increasingly transgressive means to commemorate him at his grave at Cimetière du Père-Lachaise in Paris.
Before crowd-control barriers and permanent police surveillance were put in place in 2004, the site abounded in illegal drug use and drunkenness as a way to celebrate and honor Morrison’s commitment to living life on the edge. Many fans describe him as a shaman.
Direct body contact with the site was important for some, with women lying naked and couples engaging in sexual sessions on the grave.
Now many of these celebrations of the senses have moved to a café next to the cemetery, and the gravesite is visited only for silent contemplation.
This according to “The performance of a cult of the senses: A feast of fans at Jim Morrison’s grave in Paris” by Peter Jan Margry (Traditiones: Zbornik Inštituta za Slovensko Narodopisje/Acta Instituti Ethnographiae Slovenorum XXXVI/1 [2007] pp. 141–152).
Today would have been Morrison’s 70th birthday! Below, The Doors’ iconic Light my fire prefaced by one of Morrison’s poems, live in 1968; Morrison prepares to resume singing around 8:40.
The June 2013 issue of Journal of new music research (XLII/2) is a special issue devoted to computational ethnomusicology.
The editors, Emilia Gómez, Perfecto Herrera, and Francisco Gómez-Martin, explain that the term computational ethnomusicology is over 30 years old, but it has recently been redefined as “the design, development, and usage of computer tools that have the potential to assist in ethnomusicological research.”
Above, a diagram of the Tarsos platform from “Tarsos, a modular platform for precise pitch analysis of Western and non-Western music” by Joren Six, Olmo Cornelis, and Marc Leman (pp. 113–29). Below, a vintage computer cover of The house of the rising sun.
C. Saraswati Bai (1874–1974) began studying Karnatak music at the age of 6, and by the time she was 9 her exceptional talent was so evident that the harikathā guru Tiruvaiyaru Krishnachar took her under his wing.
By the age of 11 she was gaining local notoriety, and as it became clear that she was contemplating a professional career the established performers of this male-dominated genre moved to undermine her, effectively blackmailing performance venues into refusing to engage her. Saraswati persevered, and public support for her grew; at last, those who had sought to squelch her career relented and tried to make amends.
In early 1911 she embarked on a highly successful tour of India and Sri Lanka, and by the age of 22 she had become one of the most acclaimed harikathā performers of the time.
From 1913 through the 1930s Saraswati traveled almost continually, performing standing up for six to seven hours in a different town each night. She recorded nine successful records for Odeon, and often performed on the radio; she was also in great demand for performances at weddings. At the height of her career she earned 2000 rupees each night, more than any other harikathā performer at that time.
From the 1940s until the early 1960s Saraswati performed less and less, due partly to a decline in audiences with the advent of sound films, and partly to the intense physical demands of traveling and performing. She took a keen interest in developing cultural organizations, and was an ardent supporter of Gandhi.
This according to “C. Saraswati Bai” by Sriram Venkatakrishnan (writing as Sriram V; Sruti 262 [July 2006] pp. 21–31 and 263 [August 2006] pp. 17–38). Below, one of her Odeon recordings.
When Maria Callas returned to Greece to inaugurate the 1957 Athens Festival her demand for an unusually high fee created much antagonism, and she vowed that she would not perform in the country again.
However, in 1959 Κostis Bastias (1901–72) took charge of the administration of the Ethnikī Lyrikī Skīnī (Greek National Theater) and invited Callas to star in an opera in the ancient theater of Epidaurus. Since its opening in 1954, the Epidaurus Festival had only included performances of ancient Greek dramas by Ethnikī Lyrikī Skīnī; performances by other troupes were not allowed.
Finally, Callas consented to present Bellini’s Norma at the festival in 1960, and decided to donate her fee to a scholarship foundation. The performance was a resounding success, and she returned to Epidaurus a year later to present Cherubini’s Médée, further eroding Ethnikī Lyrikī Skīnī’s monopoly.
Today is Callas’s 90th birthday! Above, a Greek stamp commemorates her Norma at Epidaurus; below, a slide show includes photographs from the Epidaurus production of Médée.
For his 1972 album Sail awayRandy Newman took practically all pre-rock American vernacular music styles and reworked the genres with ironic, sarcastic, and sometimes caustic lyrics that might have shocked Tin Pan Alley-era audiences.
Because of the elaborate settings of many of the songs—including Newman’s piano, traditional rock instruments, and symphony orchestra—the pieces take on a parallel life as a kind of song cycle that explores the ironies of life throughout much of recorded history. The universality of the subject matter and the deliberately retro style of the song forms, rhythmic styles, and harmonic and melodic vocabulary all combine to make Sail away an album that continues to ring true.
This according to “Randy Newman: Sail away (1972)” by James E. Perone, an essay included in The album: A guide to pop music’s most provocative, influential, and important creations. II: The golden age of the singer-songwriter, 1970-1973 (Santa Barbara: Praeger, 2012).
Today is Randy Newman’s 70th birthday! Above, the original album cover; below, Newman performs the title song.
The novel La musique du diable, ou Le Mercure galant devalisé (Paris: Robert le Turc, 1711) describes the arrival and subsequent activities of Marie-Louise Desmâtins and Lully in Hell; it also recounts events leading up to the soprano’s demise.
In the absence of any historical record of her last days, one might ask whether there could be a modicum of truth in the novel’s reports that Desmâtins had grown so obese that she engaged the finest butcher of the day to remove her fat; that she then mounted a lavish party for which all of the food had been prepared using this fat; at that she died soon thereafter from unknown causes. The reader is assured that she was welcomed to Hell with the highest honors, and that she is happier there than she ever was in her earthly life.
This according to “La musique du diable (1711): An obscure specimen of fantastic literature throws light on the elusive opera diva Marie-Louise Desmatins (fl. 1682–1708)” by Ilias Chrissochoidis (Society for Eighteenth-Century Music newsletter 11 [October 2007] pp. 7–9).
Above, a rather alarmingly corseted Desmâtins in a contemporaneous portrait; below, the final scene of Lully’s Armide, which Desmâtins starred in in 1703 (note that this is not an attempt to replicate the original staging).
The main entrance to the New York Public Library for the Performing Arts’s exhibition Lou Reed: Caught between the twisted stars opens up on Lincoln Plaza, directly adjacent to the The Metropolitan Opera house. On a sunny day, the Met’s … Continue reading →
Seven strings/Сім струн (dedicated to Uncle Michael)* For thee, O Ukraine, O our mother unfortunate, bound, The first string I touch is for thee. The string will vibrate with a quiet yet deep solemn sound, The song from my heart … Continue reading →
Introduction: Dr. Philip Ewell, Associate Professor of Music at Hunter College and the Graduate Center of the City University of New York, posted a series of daily tweets during Black History Month (February 2021) providing information on some under-researched Black … Continue reading →
For it [the Walkman] permits the possibility…of imposing your soundscape on the surrounding aural environment and thereby domesticating the external world: for a moment, it can all be brought under the STOP/START, FAST FOWARD, PAUSE and REWIND buttons. –Iain Chambers, “The … Continue reading →
