Tablature in PDF and PostScript is a large collection of lute music in tablature form created by the lute player and computer technologist Wayne Cripps (above). Each entry is available as an EPS, PDF, and MIDI, file. This free online resource for lute players is hosted by Dartmouth College.
Many thanks to Roderic Leon for alerting us to this compilation!
Since the fifteenth century—perhaps even earlier—a group of young choirboys known as los seises has danced for feast days in the Catedral de Santa María de la Sede in Seville. These cantoricos were performing in Christmas Eve plays by the beginning of the sixteenth century.
Documents from 1505 record expenses for masks for the boys’ performance as singing and dancing shepherds, and toward the middle of the sixteenth century the Council Acts indicate performance of a farsa de Navidad. As described in 1541, these brief skits were often associated with lively dance numbers from the contemporaneous Spanish theater. These diversions appear to have caused some offense, as a 1549 decision banned the performances, allowing only devotional singing.
This according to “Los seises in the golden age of Seville” by Lynn Matluck Brooks (Dance chronicle V/2 [1982], pp. 121–155). Below, los seises perform in 2010.
Pietro Gaetano’s Oratio de origine et dignitate musices (ca. 1568)—“an almost unknown text from an almost insignificant individual”—illuminates relationships between music and a sense of history in the Renaissance. Unlike Tinctoris, Gaetano tried to integrate a notion of organic evolution into music historiography, along with a sense of periodization—both concepts that added substance to a historical view that was already dominated by the idea of a lineage of great composers and their works.
This according to “To write historically about music in the 16th century: Pietro Gaetano” by Philippe Vendrix, an essay included in our recently published Music’s intellectual history. Above, the first page of Gaetano’s manuscript (I-Vmc, Provenienza Cicogna, MS 1049; click to enlarge).
Developed by Jennifer Thomas of the University of Florida’s School of Music, Motet database catalog online indexes manuscripts and printed anthologies of motets produced between 1475 and 1600 and contains about 33,000 motet and Mass Proper appearances. Each part of each motet is indexed as a separate record; the total number of records stands at 50,040.
The database allows scholars the flexibility to investigate the motet and its many contexts from multiple vantage points simultaneously by enabling sorting on various fields separately and in combination, a type of inquiry that is not possible on a large scale with printed books. Users can also search for specific words or groups of words, for particular names, or for many items in combination. Scholars with specific questions can isolate the data that will best serve their needs.
The jurist Antonius deArena (fl. ca. 1520–50) wrote several lengthy poems, including Ad suos compagnones studiantes qui sunt de persona friantes bassas danzas de nova bragarditer, translated as “Rules of dancing” by John Guthrie and Marino Zorzi (Dance research: The journal of the Society for Dance Research, vol. 4, no. 1 [autumn 1986], pp. 3–53). This treatise describes the basse danse and other French social dances of the period in considerable detail, interspersing the technical information with colorful and humorous advice regarding etiquette and deportment.
“I exhort you all to learn the dances in which you may bestow prolonged kisses” he suggests, “there is no employment more delightful for you, nor for me.” He further admonishes “never doze during the ball, please, my good companion; sleeping during the dance is like denying God.”
Finally, he counsels “afterwards remember to give drinks to everyone and then the genial wine, my friend, will assume its sway, since Ovid sings that the poor wretch becomes a cuckold as soon as the wine flows at the banquets.”
Produced by a team of scholars from the Ústavu hudební vědy at Masarykova univerzita in Brno, Melodiarium hymnologicum Bohemiae is a digital catalogue of monophonic Latin, Czech, and German sacred song found in sources located in the Czech lands or imported into the Czech lands, from the earliest beginnings until the eighteenth century. The database, which is largely bilingual in Czech and English, includes facsimiles and text and melody indexes, along with numerous annotations. While users must establish logins, no fee is required; the resource is supported by the Ministerstva školství, mládeže a tělovýchovy České republiky.
In the second quarter of the sixteenth century Nuremberg was the epicenter of the so-called German Josquin Renaissance; the music of Josquin des Prez and his contemporaries formed the core of the repertoire taught in schools, sung by amateur choral societies, and included in the published anthologies that served those markets. As a music theorist and rector of one of the city’s principal schools, Sebald Heyden was confronted, perhaps for the first time in Western music history, with urgent problems regarding historical performance practice.
Although the music was only 40 to 50 years old, its mensuration and proportion signs were already obsolete and no longer understood. Heyden approached the task of recovering their meanings from a historian’s perspective; by reading old treatises, studying old music in a local private collection, and analyzing his observations with abstract reasoning, he created a theory that enabled singers to produce what he believed to be authentic performances of music of the past. He read conflicting opinions on his topic, felt free to declare some authorities right and others wrong, and drew clear and consistent conclusions about problematic issues. His influence on later scholars was incalculable.
This according to “Sebald Heyden (1499–1561): The first historical musicologist?” by Ruth DeFord, an essay included in our recently published Music’s intellectual history.
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