The Gibbons hymnal: Hymns and anthems (London: Novello, 2013) presents the 17 hymn tunes composed by Orlando Gibbons for George Wither’s The hymnes and songs of the church (1623), many of which are still popular today. This is the first modern edition that incorporates Wither’s hymn texts beyond the first verses.
Gibbons composed treble and bass lines for the hymns; the editor, David Skinner, has constructed the inner voices to create a collection of pieces that can be performed either as hymns or as simple anthems. Also in this volume are Gibbons’s ten surviving full anthems.
Below, Gibbons’s O clap your hands, one of the anthems included in the edition.
The frontispiece of Andrea Antico’s Frottole intabulate da sonare organi libro primo (1517) features a woodcut of a player at a harpsichord, a singer holding a score, and a monkey holding a lute.
The image involves a symbolic mocking of Antico’s rival, the publisher Ottaviano Petrucci. Antico had greater success than Petrucci in publishing keyboard music, and the allusions in the frontispiece highlight this fact. The monkey is meant to symbolize Petrucci, and the singer is Lady Music, who is pointing her finger accusingly at him.
This according to “A monkey business: Petrucci, Antico, and the frottola intabulation” by Hiroyuki Minamino (Journal of the Lute Society of America 26–27 [1993–94] pp. 96–106).
The Tallis psalter: Psalms and anthems, canticles, preces and responses (London: Novello, 2013) is a complete edition of the Psalter, enabling a performance within the Anglican liturgy for the first time in centuries.
The original Psalter contains Thomas Tallis’s nine tunes set to metrical verses by Archbishop Matthew Parker, and published around 1567. Many of the tunes have since been reworked as popular hymns.
Also included are Tallis’s surviving English anthems, including popular works and lesser-known miniatures. The volume is edited by David Skinner.
Johannes Tinctoris: Complete theoretical workspresents a complete new edition of Tinctoris’s treatises, along with full English translations and multiple layers of commentary material, covering a wide range of technical, historical, and critical issues arising from both the texts themselves and the wider context of Tinctoris’s life and the musical environment of early Renaissance Europe.
Combining the highest levels of historical, textual, and critical scholarship with innovative technological presentation, this open-access edition explores new methods of relating text-based materials to the numerous, often complex, music examples that punctuate the treatises.
The project, which is based at Birmingham Conservatoire, is an outgrowth of the ongoing research of Ronald Woodley into the life and works of Tinctoris.
Above, a depiction of Tinctoris at his desk; below, the Kyrie from his Missa L’homme armé.
The letters of Andrea Calmo, a 16th-century Venetian actor and playwright who wrote of having been taught the bassadanza by wolves, highlight how dance was regarded by a member of the middle classes in Venice.
As well as having a general appreciation of dance, which he saw as an enjoyable and moral activity, Calmo was knowledgeable about dance specifics and accurate in his use of dance terminology; in fact, his knowledge of dance practices was extensive enough to enable him to use specific dance references as a tool in creating the humor in his letters.
In a letter wooing a fine dancer, Calmo’s praises include the following:
“Now you can perform well the salti a torno, performing capriole, dancing on only one foot for half and hour, and moving the other foot so quickly it is as if your feet were tickling.”
“Alas, that to go behind, in front, those riprese, those clever steps and turns on joined feet, and all with mesura, with design and grace, in addition to the beautiful, grand, well-rounded and well-proportioned bosom.”
Giovanni Gabrieli’s unique achievement was the unification of two opposing styles that had been developing throughout the Renaissance: the local Venetian technique involving antiphonal masses of sound and the international technique of interwoven melodic strands.
Having assimilated both traditions, he resolved their conflicts in his Symphoniae sacrae of 1597 and especially of 1615; in so doing, he crossed the border between Renaissance and Baroque and penetrated well into the new territory.
To allow full appreciation of these works, the choirs must not be widely separated: The optimum situation is that depicted in the frontispiece of the tenor part of the fifth volume of Praetorius’s Musae Sioniae (1607, inset; click to enlarge), with one choir on the floor and the other two in balconies on their right and left. The impact must come not from the juxtaposition of masses of sound, but from clarity of texture.
This according to “Texture versus mass in the music of Giovanni Gabrieli” by George Wallace Woodworth, a contribution to Essays on music in honor of Archibald Thompson Davison(Cambridge: Harvard University Department of Music, 1957, pp. 129–138.
Today is the 400th anniversary of Gabrieli’s death! (His birth date is not known.) Below, Green Mountain Project performs his Magnificat à 14, which was published posthumously in 1615.
In 1599 the English organ builder Thomas Dallam personally accompanied to Istanbul an instrument he had built for the Ottoman Sultan Mehmed III at the behest of Queen Elizabeth. The gift was intended to smooth relations in the hope of gaining access to Ottoman caravan routes.
The instrument, which could sound a fanfare, chime the hours, and play several pieces by itself due to controlled wind release, delighted the Sultan, who declared a festive occasion with amnesty for over 300 prisoners.
Dallam himself made a highly favorable impression, and was offered many luxuries in exchange for staying in Istanbul. He respectfully declined, however, citing his responsibilities toward his family. Dallam’s success assured his prosperity back home, and soon the trade routes to India were opened to the British.
A collection of music manuscripts compiled around the middle of the 15th century and currently kept in the northern Italian city of Trento, the Trent codices preserve over 1500 compositions, mostly sacred vocal music. Taken together, these codices comprise the largest and most significant single manuscript source from the entire century from anywhere in Europe.
Sethus Calvisius (1556–1615), one of the very small number of specialists in the improvised vocal fugue, provided a discussion of the practice in his Melopoiia (1592), illustrated with 21 notated examples of fugæ extemporaneæ—tricinia, or two-part canons, over a cantus firmus.
These pieces were improvised as a third voice sang the cantus firmus, with the two improvising voices entering a minim or semibreve apart; the first of the two singers was effectively the composer. Analysis of Calvisius’s works shows that his mastery of the technique was complete, and he was capable of creating canonic improvisations of surprising originality.
This according to “Harmonia fvgata extemporanea: Fugenimprovisation nach Calvisius und den Italienern” by Olivier Trachier, an essay included in Tempus musicae–tempus mundi: Untersuchungen zu Seth Calvisius (Hildesheim: Georg Olms 2008, pp. 77–102). Below, the Dresdner Kreuzchor performs Calvisius’s Freut euch und jubilieret.
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Ellis Marsalis first learned to play the clarinet and saxophone but the piano later became his main instrument. From 1951 to 1955, he completed a bachelor’s degree in music education at Dillard University in New Orleans while receiving informal jazz … Continue reading →