Tag Archives: Sexuality and gender

by | December 29, 2011 · 1:00 am

Air guitar and gender

 

Like real rock guitar playing, air guitar—miming electric guitar playing without an instrument—is heavily informed by gendered practices in rock, where the electric guitar functions as a signifier of masculine power and implied sexual prowess, and performing on it involves symbolic aggression and dominance.

Women air guitarists appropriate and disrupt rock culture’s consensus, undermining and subverting its gendered performance. This gender bending emphasizes women’s critique of rock culture’s masculinist attitude while asserting female power through the nonthreatening manipulation of an imaginary phallic symbol.

This according to “The girl is a boy is a girl: Gender representations in the Gizzy Guitar 2005 Air Guitar Competition” by Hélène Laurin (Journal of popular music studies XXI/3 (September 2009) pp. 284–303. Above and below, the multi-award-winning Nanami “Seven Seas” Nagura.

Related article: Sexual attraction by genre

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by | December 6, 2011 · 1:00 am

The Nawāb’s musical bed

In 1882 Sadiq Muhammad Khan Abbasi IV, Nawāb of Bahawalpur, anonymously commissioned a bed in rosewood covered with about a third of a ton of chased and engraved sterling silver from La Maison Christofle in Paris. The bedposts were four life-size automatons, nude (though bewigged) female figures representing European types, powered by four crank-wound spring mechanisms in their pedestals.

Wires ran from these springs to a music box under the bed. Downward pressure on the center of the mattress activated the music box and caused the bedpost-women to begin shifting their eyes and fanning and whisking in time to the music (an unidentified excerpt from Gounod’s Faust). The performance lasted 30 minutes. A watercolor and several photos taken in 1882 for the Christofle firm are the only evidence of the bed, whose present whereabouts are unknown.

This according to “Asleep with painted ladies” by Carl A. Skoggard (Nest X [2000] pp. 100–105). Below, “Oh Dieu! Que de bijoux” (Jewel song), an aptly themed candidate for the Faust excerpt in question.

Related article: The Sultan’s pipe organ

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by | August 25, 2011 · 1:00 am

Traditional Ghanaian sampling

The Ewe of Ghana have a long history of incorporating musical elements from other cultures into their traditions.

Recent developments among the Tagborlo family in the master drumming for agbadza funeral dancing (above), influenced to some extent by contacts with Western popular music, involve humor (including graphic sexual jokes), taunts, and quotations from popular songs in a manner resembling sampling procedures in rap music. These innovations are entirely within the tradition—the basic rhythmic structure, cultural context, and instrumentation remain the same.

This according to “’My mother has a television, does yours?’ Transformation and secularization in an Ewe funeral drum tradition” by James Burns (Oral tradition XX/2 [October 2005] pp. 300–319). Below, agbadza drumming and dancing at a funeral in Atsiekpui, Ghana; the master drummer on the far left conveys verbal messages through references to speech rhythms and tones.

Related post: Dagomba dance-drumming

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by | March 6, 2011 · 1:00 am

Sexual attraction by genre

 

In an experiment, male and female college undergraduates made and viewed videotaped presentations that included stating a preference for classical music, country music, soft rock, or heavy metal. These preferences were found to influence heterosexual attraction in specific ways.

Devotion to classical music and to heavy metal proved to be gender specific: A love of heavy metal greatly enhanced the appeal of men, but it proved detrimental to that of women, while a preference for classical music produced the opposite reactions. A love of country music was found to diminish attraction in both genders.

This according to “Effects of associating with musical genres on heterosexual attraction” by Dolf Zillmann and Azra Bhatia (Communication research XVI/2 [April 1989], pp. 263–288).

Below, Chuck Berry discusses genre preferences with some friends..

Related article: Air guitar and gender

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by | December 1, 2010 · 6:41 am

The java jive

 

The universal availability and divergent imagery of coffee in people’s lives has been expressed in popular music more often than many of us realize. “You’re the cream in my coffee: A discography of java jive” by B. Lee Cooper and William Schurk (Popular music and society XXIII/2 [summer 1999] pp. 91–100) lists over 100 coffee-related popular songs from the 1920s to the 1990s. The songs are grouped both alphabetically and by subject; topics include addictive stimulants, commercial jingles, companionship and socialization, and sexual metaphors.

Click here to hear the Ink Spots performing their 1940 hit Java jive by Ben Oakland and Milton Drake.

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by | July 12, 2010 · 4:25 pm

From girls to women

 

Designed and edited by Lev Weinstock and Suzel Ana Reily and produced by the Department of Social Anthropology at The Queen’s University of Belfast, Venda girls’ initiation schools presents all of the available materials resulting from John Blacking’s now-legendary fieldwork, undertaken from May 1956 through December 1958, documenting the songs, ceremonies, and dances of the girls’ initiation cycle of the Venda people of the Sibasa district of the Northern Transvaal, South Africa.

The resource includes photographs, sound clips, video clips, texts with translations, transcriptions, and all of Blacking’s writings on this and related subjects.

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