Nicolas Astrinidis (1921-2010) is a free online resource that documents the life and works of the Greek composer, pianist, and conductor.
Edited by Ilias Chrissochoidis and mainly in English, the site presents a biography of Astrinidīs along with audiovisual documents, lists of works and performances, and a discussion of his life and works in Greek. Below, a work influenced by Greek traditional music.
Lawrence Welk’s hour-long world as presented on The Lawrence Welk show—with its smiling singers, brightly colored sets, color-coordinated male and female outfits, and flawless band performances—were stress-free and wholly detached from the outside world.
His was a sealed-off, accident-free utopia soundtracked by an endless supply of what the maestro called “champagne music”. Once a week, Welk presented viewers with one of the most otherworldly—and most underappreciated—psychedelic chiffon musical paradises ever seen on television.
This according to “The maestro from another planet: In praise of Lawrence Welk’s otherwordly chiffon paradise” by Ken Parille (The believer XII/6 [July-August 2009; online only]).
Today is Welk’s 110th birthday! Below, the maestro celebrates on the dance floor.
In 18th-century East Anglia, agricultural workers often performed in the streets disguised in blackface and women’s clothing in exchange for largesse; this practice became known as Molly dancing. The dancers, who were often drunk, disreputable, and destructive, were regarded as degenerate by preservationists, and the practice died out in the 1930s.
Four decades later an expansion of the English folk revival fostered an interest in obscure traditions, and a resurrection of Molly dancing ensued. Its new incarnation is marked by a completely different cultural context, improved status of the dancers, and an emphasis on creativity.
This according to “Molly dancing: A study of discontinuity and change” by Elaine Bradtke, an essay included in Step change: New views on traditional dance (London: Francis Boutle, 2001, pp. 60–85). Above, Gog Magog Molly; below, the Ouse Washes Molly Dancers.
When David Holt asked Doc Watson to write an autobiography, he declined. Holt then said “What if you just tell your stories? I can ask you questions and we can record it and you can tell your stories yourself.”
Watson agreed, and in 2002 they released Legacy, a three-CD set that comprises an oral memoir by the country music legend; it won the Grammy for Best Traditional Folk Album the next year.
This according to “Doc Watson and David Holt” by Carol Mallet Rifkin (Acoustic guitar XXII/6:228 [December 2011; online only]).
Today would have been Doc Watson’s 90th birthday! Below, Watson and Holt perform together in 2007.
Jokes about accordions often involve their destruction. (The difference between an accordion and an onion: People shed tears when they chop up an onion.) Presumably this is due to their sound. (The difference between an accordion and a macaw: One makes, loud, obnoxious squawks; the other is a bird.)
Indeed, the very presence of the instrument is counted as a misfortune. (A man had to park on the street, and he left his accordion on the back seat. When he returned, he was shocked to see that one of the car’s back windows was smashed, and there were now two accordions on the back seat.)
But the sound of the accordion is identical to that of the reed organ once found in genteel parlors; the instrument’s true fault is its lower-class associations, often involving marginalized ethnic groups and non-mainstream music.
This according to “Accordion jokes: A folklorist’s view” by Richard March, an essay included in The accordion in the Americas: Klezmer, polka, tango, zydeco, and more! (Urbana: University of Illinois Press, 2012 pp. 39–43).
The volume presents facsimiles of sources used in Castel Tirolo, which was the historical seat of the counts of Tirolo and gave the region its name. Discussions of historical and musicological issues are also included.
In 1997 Harrison was diagnosed with throat cancer; it did not appear to be a large tumor, and it seemed harmless. Chemotherapy and radiation showed effective results.
But in 2000, while he was working on a reissue of All things must pass, he underwent treatment for another cancerous growth in the lung, which had migrated from his primary lesion of the throat. Later he was found to have an inoperable brain tumor as well.
Harrison underwent a new type of cancer treatment in a Swiss clinic, but he finally succumbed to his disease on November 29, 2001. If the original cancer had been screened and diagnosed in time, we might be celebrating his 70th birthday today.
Jonathan Demme included excerpts from over 40 recorded songs in the soundtrack for his film Something wild. As a late–20th-century update of screwball comedies, traits common to the genre—shifts in characters’ identities, the breaking down of social barriers—are supported and commented on musically.
This according to “Something new: Music as re-vision in Jonathan Demme’s Something wild” by Jeff Evans (Popular music and society XIX/3 [fall 1995] pp. 1-17). Above and below, The Feelies shift the identity of David Bowie’s Fame in Demme’s film.
Comments Off on “Something wild” and identity shifts
Writing for the centennial of Andrés Segovia’s birth, the guitarist and writer Alison Bert mused on a telling recollection.
“At the closing reception in the grassy courtyard, Segovia’s genteel aide stood at the refreshment table with its rich spread of chocolate candied pastries. As he placed one after another on his plate, he said ‘Not for me, not for me…’ When the dish was full, he said “These are all for the maestro—he loves this sort of thing.’
“At a nearby table, Andrés Segovia was enjoying his wine and refreshments surrounded by admirers on this breezy summer afternoon. I thought to myself, the man didn’t live this long eating bean sprouts and tofu. He lived with passion and he wasn’t afraid to break the rules. In life, too, Andrés Segovia was an artist.” (Guitar review 93 [spring 1993] p. 7)
Today is Segovia’s 120th birthday! Below, his celebrated arrangement of the chaconne from Bach’s partita in D minor, BWV 1004.
Boccherini’s posthumous reputation has suffered because his works do not emphasize the structural coherence and teleology emblematic of 18th-century Classicism; but regarded through the lens of performance—the sensations and images involved in its bodily presentation—his works evoke those aspects of the era characterized by urgent, even volatile, inquiries into the nature of the self.
Contemporaneous theories of embodiment illuminate the heart of Boccherini’s oeuvre, the chamber music for strings, which presents sensibilité through repetitiveness, a hyperattention to details of dynamics and articulation, the grotesque and bizarre timbres and registral excesses, and Newtonian mechanistic philosophy through gestural enactments of rapidity and rigidity.
These works often distance and ironize the performer, particularly in regard to virtuosity. They thereby make a sophisticated contribution to the central Enlightenment tension between subjectivity and appearance so memorably articulated in Diderot’s Paradoxe sur le comédien.
This according to “‘One says that one weeps, but one does not weep’: Sensibile, grotesque, and mechanical embodiments in Boccherini’s chamber music” by Elisabeth Le Guin (Journal of the American Musicological Society LV/2 [summer 2002] pp. 207–54).
Today is Boccherini’s 270th birthday! Below, a work cited by Le Guin as an example.
The main entrance to the New York Public Library for the Performing Arts’s exhibition Lou Reed: Caught between the twisted stars opens up on Lincoln Plaza, directly adjacent to the The Metropolitan Opera house. On a sunny day, the Met’s … Continue reading →
Seven strings/Сім струн (dedicated to Uncle Michael)* For thee, O Ukraine, O our mother unfortunate, bound, The first string I touch is for thee. The string will vibrate with a quiet yet deep solemn sound, The song from my heart … Continue reading →
Introduction: Dr. Philip Ewell, Associate Professor of Music at Hunter College and the Graduate Center of the City University of New York, posted a series of daily tweets during Black History Month (February 2021) providing information on some under-researched Black … Continue reading →
For it [the Walkman] permits the possibility…of imposing your soundscape on the surrounding aural environment and thereby domesticating the external world: for a moment, it can all be brought under the STOP/START, FAST FOWARD, PAUSE and REWIND buttons. –Iain Chambers, “The … Continue reading →