When he came to power in 1970, Sultan Qaboos bin Said of Oman began efforts aimed at modernization and reversing isolationism. Having graduated from an English military academy and served in a Scottish regiment, he had developed a taste for Western military band and Scottish bagpipe music.
During the 1970s and 1980s several military wind bands and bagpipe bands were founded at his command, with only Omani musicians allowed. The pressure to perform well was intense, and a high standard of musicianship was attained in a fairly short time.
Increasingly, efforts are being made to include Arabic music in the repertoire; bagpipes are considered particularly suitable, as their intervals match some Arabic scales better than those of wind band instruments.
Martha Graham found Freud’s psychoanalytic ideas useful for making sense of both her personal life and the material to which she was drawn as a choreographer; they were particularly central to the creative process for her works based on Greek myths.
In Night journey (above), in which Oedipus’s mother and wife is forced by the blind seer Tiresias to relive the most painful moments of her life, Graham turns Jocasta into a powerful female protagonist by turning a straightforward linear narrative into a complex and difficult one, evoking the physically charged and taboo themes of eroticism, the maternal body, and death.
This according to “Dance, gender and psychoanalysis: Martha Graham’s Night journey” by Ramsay Burt (Dance research journal XXX/1 [spring 1998] pp. 34–53). Below, Graham herself dances in the opening of Alexander Hammid’s 1960 film of the work.
Tuk, a syncretic fife and drum tradition of Barbados, may have roots stretching back to the first stationings of British troops there in the 17th century; it was the music of the black plantation slaves until Emancipation in 1838.
Two specific functions for tuk developed subsequently: as entertainment for the working classes and as the music of Landship, a music and dancing society. The tradition declined during the 20th century due to several cultural factors, but a revival began in the 1970s, and in the 1990s the government started to promote tuk as a uniquely Barbadian tradition.
This according to “Tuk music: Its role in defining Barbadian cultural identity” by Sharon Meredith (European meetings in ethnomusicology VIII [2001] pp. 16–25).
Above, a tuk band and their stock character Mother Sally interacting with their audience; below, a tuk band at a local festival, first in a parade and later joined by dancers (ca. 4:50).
Until now, vocal mimicry—what we might call the ability to sing along—has been held to be necessary for beat matching in non-human animals; but Ronan, a California sea lion, is helping scientists to determine what actually happens when we get our groove on.
In a series of experiments, Ronan learned to bob to the beats of three different pop and rock songs. To make certain the effect was real, a metronome that skipped beats was added. Ronan kept right on going, and proved capable of handling both novel tempos and complex musical stimuli; in other words, capable of flexible entrainment.
The results challenge current paradigms on the roles of vocal mimicry, spontaneity, and social learning in entrainment, and raise the possibility that the ability to learn beat matching may be widespread in the animal kingdom.
This according to “California sea lion (Zalophus californianus) can keep the beat: Motor entrainment to rhythmic auditory stimuli in a non vocal mimic” by Peter F Cook, Andrew Rouse, Margaret L. Wilson, and Colleen Reichmuth (Journal of comparative psychology 1 April 2013, pp. 7–16.
For centuries Central Asia has been a crossroads of civilizations, peoples, and societies, a land in between East and West and a territory contested by political powers. Its modern history—from imperial and Soviet domination to the emergence of independent nation-states—has witnessed a profound transformation of its political and social geography, calling for a re-evaluation of Central Asia as a region, not least in terms of its expressive cultures and music.
Also known as hilt-and-point or chain sword dances, linked sword dances have been among the most widespread and dramatic traditional dance styles throughout much of Europe since the Middle Ages.
Distinct from the mock-combat type of sword dance, which is found all over the world, the linked type—in which the dancers are connected to each other by swords and perform figures that are often very complex—is a purely European development.
This according to “The historiography of European linked sword dancing” by Stephen D. Corrsin (Dance research journal XXV/1 [spring 1993] pp. 1-12). Above, a depiction of the TraunsteinSchwerttanz from 1606 (click to enlarge); below, rapper dancing from Northumbria.
Although the Conn firm is best known as a maker of brass instruments, it produced violins, violas, and violoncellos for 30 years.
In 1897 Charles Gerard Conn engaged the Italian violin maker William V. Pezzoni to manage the new venture, and advertisements for the Wonder violin appeared even before production began.
Over a period of 18 years, more than 1200 Wonder violins were produced. However, when Carl D. Greenleaf bought the firm, he discovered that they were the slowest selling items in stock. By 1927, the obsolete and unprofitable manufacturing process was phased out and the overstock liquidated; advertisements announced that, due to technological advancements, the Wonder violin could now be sold for only $50.
This according to “C.G. Conn’s Wonder violin: The best violin on earth?” by Margaret Downie Banks (America’s Shrine to Music Museum newsletter XXIV/4 [August 1997] pp. 4–5.
Above, an original Wonder violin with its bow and case; below, a Wonder violin transcription.
Historians have based their explanations for the tumultuous 1913 première of Stravinsky’s Le sacre du printemps on the accounts (none published before 1935) of the participants—Stravinsky, Diaghilev, Nijinsky, and Monteux.
Due to these accounts, for years it has been believed that either the choreography or the revolutionary score was the cause of the riot in the audience, and that the uproar was a spontaneous reaction to the performance.
However, an examination of contemporary newspaper and journal reviews and an understanding of the personal and political characteristics of Sergei Diaghilev reveals that the riot was actually anticipated and encouraged by the management of the Ballets Russes. The earliest reviews published in Paris offer a wealth of material relating to cultural values of the age.
This according to “The riot at the Rite: Not so surprising after all” by Truman C. Bullard, an article included in Essays on music for Charles Warren Fox (Rochester: Eastman School of Music, 1979, pp. 206–211).
Today is the 100th anniversary of Le sacre’s premiere! Above, a photograph from the original Ballets Russes production; below, part of the BBC’s dramatization from 2009.
Near the end of his visit to Rome in 1933, the Hindustānī vocalist Omkarnath Thakur (1887–1968) received an invitation to dine with Mussolini; Il Duce had caught wind of Thakur’s theories and experiments regarding the inducement of emotional states by rāga performances, and he wanted a demonstration.
After a specially prepared vegetarian dinner, Thakur began with hindolam, which depicts valor. “When I was soaring in the high notes of the rāga,” he later recalled, “Mussolini suddenly said ‘Stop!’ I opened my eyes and found that he was sweating heavily. His face was pink and his eyes looked like burning coals. A few minutes later his visage gained normalcy and he said ‘A good experiment.’”
After Thakur brought him to tears with rāga chayanat, which is meant to depict pathos, Mussolini said, after taking some time to recover, “Very valuable and enlightening demonstration about the power of Indian music.”
Il Duce then returned the favor: Producing his violin, he treated Thakur to works by Paganini and Mozart. Again, both agreed on the music’s power to evoke emotion.
“I could not sleep at all the entire night,” the vocalist recalled, “wondering whether the meeting had really taken place; I thought it was a part of a dream.” The next day, two letters from Mussolini arrived—one thanking him and one appointing him as director of a newly formed university department to study the effect of music on the mind (an appointment that he was unable to accept).
This according to “Omkarnath Thakur & Benito Mussolini” by B.K.V. Sastry (Sruti 163 [April 1998] pp. 19–21; RILM Abstracts 1999-26342).
Although the exact date of this meeting is not recorded, we know that it took place in May 1933—80 years ago this month! Below, Thakur performs rāga bhairavi.
Gil Kane’s and Roy Thomas’s graphic novel Richard Wagner’s “The ring of the Nibelung” (New York: DC Comics, 1997) transforms Wagner’s dramma in musica into dramma in pittura.
Kane’s artwork visually follows Wagner’s musical fabric while retaining the means of expression characteristic of the comic-book format. His images do not autonomously narrate the tale; rather, they double the musical narrative form established by Wagner.
For example, the drama of Die Walküre begins not with the curtain opening on the first scene, but with its instrumental Vorspeil, which depicts the storm through which Siegmund isrunning. In his graphic version of the opera, Kane begins with four pages of pictures without text, depicting visually the action painted by Wagner’s orchestral score.
This according to “Od glazbene do slikovne drame: Roy Thomasov i Gil Kaneov strip Wagnerova Prstena Nibelunga by Zdravko Blažeković (Hrvatsko slovo: Tjednik za kulturu I/18 [25 August 1995] pp. 22–23).
Today is Wagner’s 200th birthday! Above, the immolation scene and finale from Götterdämmerung (click to enlarge); below, Anne Evans’s legendary performance at Bayreuth in 1992.
The main entrance to the New York Public Library for the Performing Arts’s exhibition Lou Reed: Caught between the twisted stars opens up on Lincoln Plaza, directly adjacent to the The Metropolitan Opera house. On a sunny day, the Met’s … Continue reading →
Seven strings/Сім струн (dedicated to Uncle Michael)* For thee, O Ukraine, O our mother unfortunate, bound, The first string I touch is for thee. The string will vibrate with a quiet yet deep solemn sound, The song from my heart … Continue reading →
Introduction: Dr. Philip Ewell, Associate Professor of Music at Hunter College and the Graduate Center of the City University of New York, posted a series of daily tweets during Black History Month (February 2021) providing information on some under-researched Black … Continue reading →
For it [the Walkman] permits the possibility…of imposing your soundscape on the surrounding aural environment and thereby domesticating the external world: for a moment, it can all be brought under the STOP/START, FAST FOWARD, PAUSE and REWIND buttons. –Iain Chambers, “The … Continue reading →
